Chen Tuan Hometown
People from Zhenyuan, Bozhou (now Bo County, Anhui Province) said that "Zhou Pu worshiped the shrine (now Tongnan County)" (there are also people from Shaanxi, Xiluo and Sichuan Kuizhou).
According to Song Wang's Story of a Hermit in Dongdu, Chen Tuan "began to play with water at the age of four or five", so zhenyuan county in Bozhou seems to be his birthplace.
Li Zongge, a native of Emperor Taizong and Zhenzong (976 ~ 102 1) in the Northern Song Dynasty, is also known as Chen Tuan's "Zhou Pu shrine worshiper". It is clearly recorded in the Xiangfu Tujing, a sub-volume of Zhou Pu Tujing edited by Zhao Feng: "Chen Tuan is from the south and worships the shrine." "I quit my parents long ago to study Taoism. Either I live in Bo, or I live in Luo, or I live in Huashan as a China native." (1) Wang Xiangzhi pointed out: "Another version of Biezhuan was handed down by Xie Daoyuan, a Taoist priest in Qin Gui. His disciples have been handed down for more than 200 years, and his husband is also regarded as a worshipper. " (2) Qin Zhen concept, in Chongkan Town, Anju County. Perhaps the shrine is its ancestral home, which is unknown. Song Feng Bao Shu's book "Yi Xi Zhai in Chongkan Village" also clearly records: "My hometown is in Erlianzhu County, Chongkan Town at the beginning of the country, that is, my house is Lingshan Temple, and the amount of money granted by Xuanhe is' Qin Gui'. In the fifth year of Gande in the Northern Song Dynasty (967), the county was abolished as a town, and the former "Longtai Town" in Chongkan County was placed under the jurisdiction of Chongkan Town. After the integration of the two towns, Chongqing is two towns living together, referred to as "Lvli". Mr. You Shimin of Sichuan Literature and History Museum concluded in "Questions and Answers from Mr. Chen Tuan": "According to historical data, we should focus on the first statement and determine that Chen Tuan was born in Kannongji, Anyue County." (See "Gaotuan", page 27, Sichuan University Press, 1993 edition) Yunjushan in Sanhuali, Anyue County has the tomb of Chen Tuan, which was rebuilt by the county magistrate Chen Guan. The tombstone engraved with Chen Tuan's "self-praise inscription" is a unique object in China. The rock behind the tomb is engraved with the word "Fushou" inscribed by Chen Tuan, with a diameter of1.6m.. There are also inscriptions on the rocks behind the tomb, such as "the immortal trace of Tunan" and "the place where alchemy is easy". Truth Temple is still there, with a statue of Chen Tuan in it. Wang Zhijie's poem The Portrait of Yi Xi in the Temple of Truth is also a proof. Kannonji in Longxiang Town has Chentuan Dam; There is also the tablet of Yi Xi's hometown of Amin Dynasty stored in the house of Longxi Animal Husbandry Station; Anyue County has "Yi Xi Pool" (now belonging to the Bureau of Culture and Sports) and so on, which are recorded in the annals of Anyue County in various periods.
Chen Tuan was born and died.
Chen Tuan was born in the late Tang Dynasty. According to the accounts of Taoists, he was born in Xian Tong in the 12th year (87 1) on October 10th, which generally accords with Wei Tai's statement that he was born in the late Tang Dynasty. Preface to Yilong Map, including Preface to Chen Tuan of Xishu Temple, died on July 22nd, the second year of Duangong (989), at the age of 1 18.
Chen Tuan's life
When I was young, I liked reading hundreds of books about classic history. When I saw them, I knew I had never forgotten them, and my poems were famous. In Changxing (930 ~ 933) at the end of the Five Dynasties and Tang Dynasty, scholars were not the first to be promoted, so they did not seek official promotion. From the late Jin Dynasty to the late Zhou Dynasty, they entertained landscapes for more than 20 years. He said that he met Sun He, and Jiushiyan in Wudang Mountain could live in seclusion. Because I entered Wudang Mountain, I was persuaded to break the valley, but I drank several cups a day. According to the textual research of scholars in the Northern Song Dynasty, he went to Shu in Tianfu (936 ~ 944) in the late Jin Dynasty and learned "nose-locking" from He Changyi, a Taoist priest in Qiongzhou. Wei Tai called it "or sleeping for three years".
Chen Tuan was ambitious, but "too numerous to mention". He hated the chaos of the Five Dynasties and kept company with many monks and hermits, so he gradually formed the idea of "being born". In the second year of Tianfu (937), when I was in Shu, a poem said: "I said that Fu Rong was really an illusion, and I was so drunk that I praised the high arch. Because after listening to Hyunri, I had a dream. "
About last week or earlier, Chen Tuan moved to Huashan yuntaiguan and stayed in Shishi, Hua Shao. "Every sleeping place can't stand more than a hundred days." According to the History of Song Dynasty, during this period, he kept close contact with two other legends, Lv Dongbin and Li Qi (or "Li Qi"). Another disciple of Chen Jingyuan also called him and Tan Qiao mentors. Since then, its name has been greatly improved.
In November (956) of the third year of Xiande in the later Zhou Dynasty, Sejong wanted to put Yingjie in a cage and build a house with Zeng Jian because he didn't take the four directions. If he fails to realize his ambition, there will be a wizard who is far away from the horizon, so he is called under the que to ask about the skills of flying yellow and white. He replied, "Your Majesty is the son of heaven, and it is your duty to rule the world. What should you do with it? " He was ordered to advise the doctor (once he said "worship the left to pick up the remains"), but he refused. Give the title "Mr. Baiyun" (this is based on Wang Bizhi's Notes on Lu Shuiyanzi). A scholar, also known as Mr. Baiyun), was released to the mountain; He also ordered to write a letter to Cao, the secretariat of Huazhou, asking him to explain everything clearly and keep the problem until he was eighteen.
In the fifth year of Xiande (958), Zhu Xian, the secretariat of Chengzhou, resigned, and Sejong ordered 50 silks and 30 Jin of tea.
Chen Tuan pinned her hopes for the reunification of the Five Dynasties and Ten Countries on Zhao Kuangyin. It is said that Zhao reached the top. When he heard the news, he fell off the donkey with a smile and said, "This time the world will definitely collapse!" "
After entering the Song Dynasty, Emperor Taizong Zhao Guangyi summoned him twice. For the first time in the early years of Taiping and Xingguo, Taizong was very kind. The second time was in the ninth year of Taiping (or the first year of Yongxi, 984). According to Records of Emperor Taizong, A Mirror of Long Bian Zi Zhi and A Brief Account of the East Capital, Chen Tuan returned to Bianjing, dressed in feather clothes, and Emperor Taizong paid great attention to it. Prime Minister Song Qi and others said: "Don't be snobbish; You are a foreign scholar. I have been in Huashan for 40 years, almost 100 years old. I also said that the world is safe, so I came to Hajj. This meaning can also be interpreted. Even if the Chinese book is introduced, you can try to talk to it. " Song Qi asked: "Can Mr. Xuan Mo's cultivation be taught to others?" Chen Tuan replied: "At that time, people who slapped Shan Ye in the face were useless, and they didn't know the skill of the immortal Huang Bai, let alone pass on the principle of health preservation. What are the benefits of letting the days soar? Today, the Lord has a long face and good looks. He has a great understanding of the present and the present, and he is really the Lord of benevolence and holiness. For this reason, the monarch and the minister are United, and Xinghua is diligent in practice in the autumn of governance. " Song Qi's words on the table were more admired by Emperor Taizong. 10, the imperial edict issued, named him "Mr. Yi Xi", and made the company strengthen the repair of Huashan yuntaiguan. It will be put back in the mountains in a few months.
In the second year of Duangong (989), he died in Zhangchaogu under Lotus Peak.
The Biography of Chen Tuan, the History of Song Dynasty, said that Chen Tuan could "understand people's wishes" and "the Book of Changes".
When he lived in seclusion in Wudang Mountain, he wrote eighty-one poems called "Nine Points to the Mystery", which talked about self-cultivation and self-cultivation. He also wrote 50 songs, such as Going to Dan, Yi Long Tu, Eight Commandments of Pinus densiflora (or Records of Pinus densiflora) and A Guide to Human Relations (or A Guide to Turtles). There are more than 600 poems and fables of Three Peaks, collected works of Lai and Yutang. According to legend, he inherited the "infinite map" and "innate map". Several articles were collected in Wen Song. Chen Tuan's works entitled "Orthodox Taoist Collection" include "Notes on the Song of Yin Zhenjun Returning to Dan". In the Southern Song Dynasty, Lv Zuqian compiled the Literature of the Imperial Dynasty and included it in his Preface to the Dragon Map. In Yuan Dynasty, Zhang Li compiled the preface and digital schema of Yi Long Tu into Yi Xiang Tu Shuo, which reflected his thought of Yi Xiang Tu. Yao Zeng recorded his theory in Tao Shu Guan Kong, which showed his thought of "five emptiness".