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I want to know: the Wang family tree of Sanhuaitang, Weishan Lake, Jining City, Shandong Province.
Shandong Weishan Lake Hantai Wang Kao

-Sanhuaitang Branch

Genealogy records that our ancestors moved from Yequewo, Hongdong County, Shanxi Province to Weishan Lake, Shandong Province during the Hongwu period of the Ming Dynasty. My generation is 19, 13-20: Honghuaizhen Jingxi (Yuan), Guang (Feng) Xiu (Shao) Chong (Step); Since the 20th century, generations have followed the precepts of Qin and Ming, being good at teaching morality and good luck, and the elites of Yan and North Korea have gathered together to build a foundation and moisten the light. The first three brothers are eager for the sea, the second is Huai (East), and the third is good luck. However, in the past, the old genealogy was lost. It was only in the late Ming and early Qing Dynasty that Mr. Yan from Pei County prefaced my genealogy. The existing genealogy was reconstructed in 1963, and in 2000, the ancestors went up, so it is impossible to verify it. My first to third grandfathers were named according to the principle of coexistence of water, wood, fire and five elements. According to the genealogy of Sanhuaitang, the word generation after the ninth generation is: the golden water is the same, and the achievements last forever. Analysis shows that there is water in the back branch, as shown in Figure 34, Figure 42 and Figure 49, World 12 and World 17. Later, according to chronological research, the ancestor Wang of Sanhuai was born in 869, and the sixth ancestor Wang Gong was born in 1036, with an interval of 167 years, which basically conforms to the 1930s. From the sixth ancestor to the first year of Hongwu in the early Ming Dynasty 1 1, about 330 years later. An insider provides clues! Thank you very much. QQ: 1625 1505 19。

Attachment: Mr. Yan Pei County prefaces My Genealogy in the late Ming and early Qing Dynasties;

(Preface to the Genealogy of King Hantai)

Wen Yue: (The beginning of the article is incomplete) 000000 Ge Fengtai is also a name. In the early Ming dynasty, Wang was placed in the title of title, and Wang had a family tree. Yu Xinjia named this book "The Royal Family Tree of Hantai" and took it as his own title. It is said that people who have kings in the world always want to lead Lang Xie to Taiyuan, which is not true. Langxie Taiyuan began in Wei and Jin Dynasties and reached 0 degrees. When there was no Lang Xie Taiyuan, Wang Xian had a celebrity. If I admire Wang's reputation and associate him with the evil in Taiyuan, it will be even more wrong. Pei's king is from Hantai. Hantai was in the early Han Dynasty, more than 400 years before he went to Langxie Taiyuan, and his land has not covered Jiangzuo. How could Hua Yi 'an be falsely accused? It is difficult for a great hero to stand up and become his own family, regardless of his world, but decorate himself with an unknown family. Mitchell wrote a song to make the sages feel ashamed. However, what about the Wang family in Hantai? Yue: This branch is far from being tested. It's close to Anguo Hou Ling. Historical Records: Ling, Peiren and Gaozu were brothers when they were young, so they were good to Yongchi, so they sealed Hou at night, refused to be king of Lu, and returned to the prime minister. From this perspective, the Anguo family is very evil in Taiyuan, or his descendants are unknown, that is, the evil in Taiyuan is not the descendants of Anguo, and the descendants of Anguo are definitely not the evil in Taiyuan. Northland customs, relocation, occasional trips to rivers and seas, homesickness in an unexpected month, and eating habits are not quite the same as those of Jiang Zuo. Those who have never abandoned Sangnandu are undoubtedly the descendants of Anguo who are not bound by the evil of Taiyuan but by Hantai. Today's Wang Jiapu not only does not mean that it is evil in Taiyuan, but also does not mean that it is safe in the whole country. Its ancestor was Dugu in the early Ming Dynasty, not Hantai. Isn't it the so-called person who can stand up and start a family? There are less than ten generations of Guaai, but the sacrificial ceremonies, chronology, official history, scholars, figures and boudoir precepts are all beautiful, although the historical laws below Longmen are all hidden in a Hantai chronicle. This is a sequence.

In the first month of the seventeenth year of Chongzhen in Ming Dynasty, the people of Baidashan bowed down in a letter. Shanren is also the husband of the fifth generation in Wang's genealogy who is afraid of Mr. Jiashan Xiansuo.