Between heaven and earth, people are precious. It is the right way to set up monarch and shepherd talents. Trajectory, latitude and longitude quadrupole. I am quiet, cheerful and full of interest. Mr. Yu Shuo, President of Bangyu. Five feudal lords, minefield prison. There is a burnt Dan book, but there is no universal forgiveness. Just wait, what's the dereliction of duty? Well, later generations, the system is easy to change. Labor is king, and service gives him strength. The lacquer ware and utensils are next to the ten countries, not as good as them, and they are inexhaustible. The world sighs and sighs, and wants to be vulgar. Abandoning evil is great, and frugality is virtue. Xu You was allowed to make concessions. Is there a lawsuit? Always in love with Shang Tong, those sparse people will be happy. -"Yuefu Poetry" Volume 27

Between heaven and earth, people are more expensive than everything.

Establish a monarch to rule the people and formulate legal norms.

Leave a trail of wheel tracks and patrol the east, west, north and south.

Reject evil, enhance loyalty,

Let the people recuperate.

Ah! A wise saint ruled the whole country.

The governors were divided into five grades and set up mine field prisons.

You can burn the indentures of slaves, but you can't practice ordinary forgiveness.

Have Hao Tao and Fu Hou, who are strict in law enforcement, failed in their duties?

Alas, the later king changed the system and laws.

Slave people to one person, extort wealth and waste manpower.

Lacquerware must be extravagant, and princes betray ten countries.

Unlike Tang Yao's frugality, oak rafters need not be carved.

The world praises Boyi for carrying forward the wind of honesty.

Luxury is the greatest evil, and frugality is the same virtue.

They all shirk like Xu You, and they still have to fight a lawsuit to distinguish between right and wrong.

If Shang Tong is universally loved, alienated people will become relatives.

This is a poem expressing Cao Cao's political ideal. At the beginning, he put forward that "man is precious between heaven and earth", and then wrote his own political ideal: the country is unified and the monarch is wise; Justice in law enforcement, the people do not dispute; The people are happy and the grain is abundant. This is simply impossible in feudal society. The poem affirms the system of enfeoffment and the system of well field, criticizes the "changing laws and changing laws" of later generations, and only expresses the desire to restore the destroyed feudal order.