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Ask for an eight-part essay of the first three in Ming Dynasty.
Wang Shouren (Ming scholar, master of Confucianism, founder of psychology, author of Biography)

A saint has a Lord in his heart, but he can determine the integrity of his heart and morality. (broken topic)

A man with lofty ideals and kind thoughts is determined to be a master, not to be confused with private people. He is a man, dead, I can only see that he has no shame in his heart, how can he pity me? The master is also generous to those who have no ambition and are not kind. (bear the title)

So, if you say so, if you say: things in the world are impermanent, life and death are very important. Avoiding it is inherently difficult, and saving it is harmful; There are also people who are in danger, but those who are killed are exactly what they want to decide, and so are those who are easily confused by constant feelings. I took it from a man with lofty ideals! (from the beginning)

The husband's so-called benevolent people with lofty ideals, with the emphasis on discipline and high ambition, has a big fight to plant the world every time he thinks;

The so-called benevolent person, with his body, will know the virtues of heaven and earth, and the light of body and mind will have a great festival of chastity in the world. (from two copies)

If it is two people, you can't be surprised by the incident, but you can't take away the benefits. Dead and alive, you are tired. (Overconnected)

It is precisely because of its evil side that people can take refuge and seek perfection, but in trouble, they can be stable, but not stable. It is the behavior of people who drag out an ignoble existence and are despised.

The fair value of the disaster, fortunately, can be saved, but not suitable, my life will be all gone, and my benevolence will be gone. This is the business of the wicked, and he will do something wrong. (secondary stock)

What he did was rational. He thought there was no chance of coexistence, but he was fatal. He was determined to protect the virginity of the world and regretted it even when he died.

Both sides of a coin have no potential, but those who sacrifice their lives to rush into disasters and do good deeds in the world have no regrets. (Last two stocks)

When the country overturns, it will lead to tame those involved, and its benevolent people will follow suit and not avoid it. If they are willing to take care of them, changing dogs can save my mind and I don't have to worry about survival.

When values drift from place to place, those who sacrifice their lives for justice and make me restless will be merciful, they will turn a blind eye, but they will not be intimidated. If they are honest with each other, beggars can be merciful to my heart and commit themselves to it, but they will not be sympathetic to life and death. (two strands)

It's those who value my heart, but despise me. Their generosity and ferocity think that it's the plan of the benevolent, and they are brave benevolent. How sincere are you to those who are wandering around, timid, but addicted to the present? Living is for the purpose, but living is for fatigue. What a pity it is for those who are willing to die calmly, those who are willing to distinguish between benevolence and righteousness, and those who are willing to aim high, looking back and avoiding death. It is the work of people who understand ideas, and people who have no ambition in the world can be ashamed; See how the benevolent do it, but the unkind can think about it.