2. Brief analysis of the article
(1), using the phrase "lead the monarch into the country". Forcing Wang Hui to "serve the country faithfully" is only a temporary reaction, not really loving the people, and there is no essential difference from neighboring politics; It is also emphasized in the form of "chain reasoning" that the implementation should start with never violating the farming season, developing production and solving the most basic problem of food and clothing for the people; It is also pointed out that the people's material living standards should be gradually improved, and then they should be educated to understand the meaning of "filial piety" to solve the problem of spiritual civilization, so that the people can be connected and the country can prosper.
(2) Structured writing. On the surface, Mencius' articles seem to be rambling, but in fact, the paragraphs are clear, the levels are orderly, interlocking and inseparable. At the end of the three parts of this paper, the words "not many people", "not wanting to be more than neighboring countries" and "more people in the world" are used in turn, which not only make the finishing touch to the contents of each part, but also reflect the internal relations between each part and connect all parts of the full text into an organic whole.
3. Introduction to the author
Mencius (about 372-289 BC) was born in Zou (now southeast of Zoucheng, Shandong Province) during the Warring States Period. A famous thinker, politician and educator. According to Records of Historical Records, Mencius and Biography of Xun Qing, he was a disciple of Zisi (the grandson of Confucius, whose real name was Ji) and lobbied Qi, Song, Teng and Wei. At that time, Mencius said that "the virtue of Tang Yu's three generations" was considered pedantic and divorced from reality by the rulers and was not adopted. Therefore, Mencius "retired from Zhang Wan's disciple's preface to the poem book, stated Zhong Ni's meaning, and wrote seven pieces of Mencius".