Wenbifeng, located in the middle of Ding 'an County, Hainan Province, is one of the eight scenic spots in Ding 'an. Wenbifeng is mainly composed of basalt and schist from mountainside to mountaintop. Vegetation is lush on the mountain, and the top of the mountain is often covered with clouds.
Wen Bifeng, also known as Wen Haoling. "Writing style" and "writing style" mean: a person with literary talent. In ancient times, there were many talented scholars here. In the Ming Dynasty, Wang Honghui, a minister of rites who was praised by Ming Shenzong as a "great master of three dynasties", was born in Longmei Village, Leiming Town at the foot of Wenbifeng. Wang Honghui wrote a lot in his life, and made great achievements in literature, including Records of Strange Sentences in Southern Style and Tang Manuscript by Shang Yang. Up to now, Longmei Village also has a Ming Dynasty archway with Hainan architectural characteristics, which is called "Taishi Square" with simple and magnificent architectural design.
There is a magical legend about the origin of Wenbi Peak: It is said that a long time ago, a fairy carried a cart of fairy soil to the flat peach garden of the Queen Mother. When passing by Ding 'an, she saw the outstanding people and picturesque scenery here, so she stopped to rest and drown her sorrows by drinking. One basket of earth was placed at her feet, and the other basket was placed in the old state. Unconsciously, the fairy was drunk and fell asleep for a long time.
The immortal traces left on Wenbi Peak are: immortal cave, immortal footprints, cactus, immortal wine glass, immortal stone, girl's room and so on.
The Origin of Nanzong Taoist Vein
Nanzong, which rose in the Song Dynasty, is a Taoist school with inner alchemy as the main part and thunder method as the auxiliary part. From the perspective of macro-Taoist history, Nanzong cultivated the true inner alchemy with profound righteousness, enriched and transformed the southern traditional Taoism with Zuo Fu as the main form, and reflected the mainstream direction of Taoist development after the Song Dynasty, so it has strong vitality in culture.
Taoism takes the belief in immortals as the core. Immortals are both the object of belief and the goal of practice, and they are the extraordinary realm that can be achieved through practice. From mortal to immortal, there must be a whole set of ways and means. In the history of Taoism, some of these methods are common to all times, such as accumulating virtues and believing in three treasures, and some specific cultivation techniques are the characteristics of the times. For example, in the Qin and Han dynasties, offering sacrifices to immortals prevailed, while in the Wei and Jin dynasties, alchemy such as external alchemy and persuading others was widely spread. Since the Tang and Song Dynasties, Inner alchemy has become the mainstream. From the prosperous Tang Dynasty to the Five Dynasties, Neidan's cultivation methods were paid more and more attention not only by Taoist priests of various schools, but also by non-religious health-preserving people. Many poems and songs were created to explore Neidan's cultivation methods. A recognized milestone in the development of Inner alchemy is Five Needles written by Zhang Boduan, the ancestor of Nanzong Sect. This classic of Inner alchemy, which consists of a series of poems, not only dispels the entanglement between Inner alchemy and various cultivation techniques, but also makes Inner alchemy stand out from many Inner alchemy techniques, and theoretically sublimates Inner alchemy into the study of life, that is, the systematic theory of physical and mental health.
Zhang Boduan's Five Needles was spread to Bai Yuchan four times. It not only inherited and developed its life science, but also combined with the Lei method, which was very popular in the south at that time, and promoted it by organizing parish missionary work, so that the development of Neidan method depended on more standardized religious organizations and communication forms, thus creating Nanzong, a Taoist school. During the Yuan and Ming Dynasties, Nanzong, as a cultural system of Dandao, mainly spread inside and outside religions. Although the spread of South Sect is not as prosperous as that of Quanzhen Sect of North Sect, the influence of South Sect's Dandao culture is extensive and far-reaching. Therefore, since the end of the Song Dynasty and the beginning of the Yuan Dynasty, non-religious scholars such as Yu Ji advocated that South Sect and Northern Quanzhen Sect should be divided into the north and the south at the same time, which highlighted the influence of South Sect's Dandao culture.
Like the Northern Sect, the Southern Sect was also taught by immortals Zhong Liquan, Lv Dongbin and Liu Haichan. The actual founder of Nanzong was the first person to put forward Nanzong's genealogy, which can be seen from his book Xie. According to relevant data, the Nanzong genealogy series is as follows:
Peng Ji Ziguang,No. He Lin, is the author of Notes on Moral Truth 18 Volume, Notes on Moral Truth 1 Volume, and Miscellanies on Moral Truth 2 Volume. Leave the long word Zi Yuan; Zhan Jirui, Zizizi; Chen shoumo, fesr son; A smokehouse with leaves; Hong Zhichang and Chen, Taoist priests of Taiping Xingguo Palace in Lushan Mountain; Wang Jingxuan's word, golden cicada; Fang Bixu is the author of Bixuzi's Personal Biography, volume1; Lin Ziran is the author of the essence of longevity; Wang Qingsheng is the author of Meiji Chapter of Qing Zi and Meiji Interpretation of Three Extremes. Li Daochun is the author of 2 volumes of Moral Huiyuan and 6 volumes of Zhonghe Collection.