Jin yuan Wen Hao

Preface: Taihe was ugly at the age of five, so he went to try Bingzhou and said that every goose catcher had a cloud; "Today, Dan won a wild goose and killed it. The person who broke the net lamented that he couldn't go, but he jumped underground and died. " Because it was bought, it was buried on Fenshui, and it was known by the stone, so it was called Qiu Yan. At that time, most of my peers were chanting poems, and there were also "Qiu Yan Ci". There is no palace affairs in the old works, but it has been changed today.

Ask the world, what is love, teach life and death?

Flying in all directions, the old wings have been hot and cold several times.

Have fun, leave the bitterness, and there will be more children in school.

You should have a sentence, Wan Liyun, Qian Shan Dusk, who is the only shadow?

Cross grave road, flute and drum when lonely, smoke is still flat.

What's the point of evocation? Shan Gui secretly calls the shots.

The sky is also jealous. If you don't believe it, birds and swallows are all loess.

For generations, leave it to poets to sing, drink and visit Qiu Yan.

[Solution]

This word was written in the fifth year of Jin Zhangzong Taihe (1205), when Yuan Haowen was only sixteen years old. On the way to Bingzhou (now Taiyuan, Shanxi) to catch the exam, a wild goose was double-crossed, which deeply touched him. He bought a goose and buried it next to the water, and wrote this word. Later, it was revised according to the tone of [fishing]. The lyrics highly praised the value of goose double suicide and wrote an ode to faithful love.

When E Chou 18 years old went to try Bingzhou, he said to the goose catcher, "I got a goose today and I'm going to kill it. The person who broke the net lamented that he couldn't go, but he jumped underground and died. " Because of it, I bought it and buried it by the Fenshui River, which made me feel tired, so I called it Qiu Yan. At that time, most of my peers were chanting poems, and there were also "Qiu Yan Ci". There was no palace service in the old work, but now it has been rewritten.

Ask the world what love is and teach life and death. Flying in all directions, the old wings have been hot and cold several times. Happy fun, the pain of parting, is a relatively stupid child in school. You should say something. Wan Liyun, Qian Shan sunset snow, only for whom?

Cross grave road, lonely flute and drum. The smoke is still flat. What's the point of evocation? Shan Gui wept for the wind and rain. The sky is also jealous. If you don't believe me, birds and swallows are all loess. The times will last forever. In order to leave it to the poet, I sang and drank and visited Qiu Yan.

Ask the world what love is and teach life and death-

The life and death of the goose deeply shocked the author. He turned his shock, sympathy and moving into powerful questioning, asking himself, asking people who came out and asking heaven, what is "love"? A sudden question seemed thunderous and full of surprises; Like boiling magma, spewing out. As Tang Xianzu later said in the "Peony Pavilion Inscription": "Where love comes, life can die, death can be resurrected, life can't die, and death can't live, it's not love." Love to the extreme and have the power to bring back the dead. What is love? As for committing to life and death? The author's questioning aroused the readers' deep thinking, and triggered a warm eulogy of the true feelings of life and death on earth. Adding the word "direct education" before "life and death" further highlights the extraordinary power of "love". Words begin with questions and suddenly play a leading role, just like bending a bow with a horse, which enriches the following description of the double suicide of geese and sublimates the internal meaning of double suicide of geese.

Flying in all directions, the old wings are hot and cold several times-

These two sentences describe the touching life scene of the goose. Wild geese go to the south for winter in autumn, return to the north in spring and fly in pairs. The author calls them "flying together", which endows their flying and me with the ideal color of love between husband and wife in the world. "All over the world" starts from space, and "several cold summers" starts from time. With a high degree of artistic summary, the life course of geese living in groups and caring for each other was written, which made the necessary foreshadowing for the subsequent double suicide.

The joy of happiness, the pain of parting, is China's more stupid child-

Yes, China people: Here, here. These words mean that the geese have lived together for a long time, which is not only the joy of reunion, but also the sadness of parting, and has formed a deep affection that is hard to give up in ordinary life. For a long time, this pair of "flying together" has long been soulmate, infatuated with each other and determined. The word "spoony child" contains the poet's sadness and sympathy, and also reminds people that there are many spoony men and women who really love each other in the world.

You should say something. Wan Liyun, Qian Shan dusk, only for whom to go-

Jun: It refers to the double-hearted goose. These four sentences are a detailed description of the psychological activities of geese before double suicide. When the trap breaks the amphibian dream, the author thinks that the lonely goose will inevitably have a contradictory struggle between life and death, double suicide and drag out an ignoble existence. However, this process of hesitation and choice did not affect the sincerity of the geese. On the contrary, it shows that the death of the wild goose is a rational choice, thus revealing the real reason of double suicide: the lovers who were inseparable have passed away, and they are alone, with a bleak road ahead and the love of their lives lost. Even if Xun is alive, what's the point? So I made up my mind to "throw myself on the ground and die." Wan Li and Qian Shan have a long way to go, while Stratus Clouds and Sunset Snow have a difficult prospect. The comparison of these four sentences reveals the psychological activity track of geese and explains the deep-seated reasons for double suicide.

Cross grave road, lonely flute and drum. The smoke is still flat-

With the help of recalling historical sites and describing the natural scenery in front of us, these words render the immortal significance of the double suicide of geese. "Hengfen Road" refers to the tourist place of Emperor Wu of the Han Dynasty. "The lonely flute and drum in those days" is an inverted sentence, that is, the flute and drum in those days were lonely. Chu: Even if you follow Mang, Pingchu is Lin Ping. What these words say is that in this Fenshui area, once a place where emperors enjoyed themselves, it is now desolate, flat and desolate, with thick smoke rolling. According to Records of the Historical Records of Guan Chan, Emperor Wu of the Han Dynasty led hundreds of officials from the civil and military forces to the Fenshui River to pay homage to the afterlife. Emperor Wu of the Han Dynasty wrote Poems on Autumn Wind, which included the sentence "Build boats to help the Fenhe River urgently, cross-flow boats to make waves, flutes and drums to sing urgently". It can be seen that it was a noisy era of flutes and drums, mountains and valleys singing songs, and how lively it was. Today, however, it is a scene of cold smoke everywhere, vegetation and soldiers, and depression and coldness. Ancient and modern times, prosperity and decline, noise and desolation have formed a sharp contrast. In these words, the poet used Liang Wudi's "A Journey to the Past" to dazzle him for a while, but it was fleeting, reflecting the eternal truth.

What's the point of arousing the soul? Shan Gui calls the shots-

Some, other onomatopoeic words. The word "a" was used at the end of the sentence in Songs of the South. Evocation ",so it is called" Chu ". This means that Emperor Wu is dead, and evoking souls is of no help. Shan Gui's Self-Crying —— There is a Shan Gui in The Songs of the South, which describes the sadness of the mountain god's lovelorn love. What I'm saying here is that Shan Gui cried in vain, and the deceased is gone. The above two sentences compare the immortal true feelings of the double-hearted geese with the canon of Chu Ci.

The sky is also jealous. If you don't believe me, birds and swallows are all loess-

Goose's deep affection for life and death is even jealousy of heaven, so this pair of double-hearted geese will never turn into loess like ordinary swallow. It is to "leave a name before death" and live forever. These words set out from the opposite side, highlighting the loftiness of the goose's double suicide and paving the way for the later trip to Qiu Yan.

The times will last forever. For poets, singing and drinking, visiting yan zhen-

This is a positive compliment to the goose. The poet began to imagine that there would be poets and poets who were as "loyal to love" as he and his friends to come to this Little Goose Hill to pay homage to the couple's dead. "Singing and Drinking" vividly describes the depth of people's feelings. The end of the poem expresses the poet's deep sorrow for the martyrs, prolongs the historical span of the whole poem and sublimates the theme.

[New Comment]

This word is called chanting things, which is really lyrical. With rich imagination, the author uses metaphor, personification and other artistic techniques to describe the story of geese dying of double love in depth and detail, and then sets off the description of the environment full of tragic atmosphere, shapes the artistic image of geese who are loyal to love and committed to life and death, and writes a touching love elegy. The tragic death of the wild goose in the lyrics symbolizes the praise of the pure love of young men and women and deeply entrusts the poet's progressive love ideal. The disappearance of the imperial ceremony in Ci reflects the eternal existence of yan zhen, shows the supreme position of pure love in the poet's mind, and is also a reflection of the poet's simple people-oriented thought. The word "double suicide goose" will not turn into loess like Yinger and Swallow, but only emphasizes its immortal spirit of loyalty to love. Standing at the height of history, the poet wrote this indelible spirit, which made readers admire his amazing insight. The love consciousness in the works is consistent with the tradition of frankness and deep affection in Liao and Jin literature, which is related to the romantic infatuation of the poet when he was young, and also to the spirit of affirming personal values and desires in Dong Jieyuan's The West Chamber and later Yuan Zaju. The plot of the whole word is not complicated and the style of writing is changeable. Describe the story layer by layer around the first two questions. There is joy before the goose dies, sadness after the goose dies, memories of the past and prospects for the future. Connecting the past with the future, connecting the past with the future, putting the lingering feelings in luxury and putting the philosophy of life in love, it is beautiful, simple and gentle, with high artistic value.

Yuan Haowen's ci is famous for being bold and broad-minded. In this poem, the poet writes tender feelings with a healthy pen, and melts the majestic charm and gentle feelings into one furnace, which is indeed extremely gentle and profound. A Qing poet Liu Xizai once said when commenting on Yuan Haowen's ci: "If wit can forgive oneself, it is profound and graceful, and it can also be described as a master of the two Song Dynasties" (Art, Ci, Qulue). The poem "Qiu Yan Ci" is an example of "breaking the rigid into the soft, cherishing the quick, being broad and profound".