In the first year of Tang Wende (888), Chen Tuan was summoned by the emperor and was named "Qing Xu Chu Shi". In the seventh year of the Five Dynasties and the third year of Changxing at the end of the Tang Dynasty (932), Chen Tuan went to Luoyang to take the exam, and was named. In the second year of Qing Tai in the late Tang Dynasty (935), he lived in seclusion in Jiushiyan, Wudang Mountain. In the second year of Tianfu at the end of Jin Dynasty and the first year of Shengyuan in Southern Tang Dynasty (937), he returned to ancient Shu and studied nose lock with He Changyi, the power of Guandu in Tianqing, Qiongzhou. He has written monographs such as "Fetal Breathing Tactics" and "Zhi Xuan Pian". At the end of Jin Dynasty, in the fourth year of Tianfu (939), he went to Emei Mountain to give lectures and was named "Emei Real Person". He is the author of "Watching the Sky" and so on. He is a teacher from Ma Xiu, engaged in the study of Yi-ology, and has written Notes on Yi Yi Dao's Righteousness, Yi Long Tu Xu, Tai Chi Yin Yang Shuo, Tai Chi Tu and Congenital Fiona Fang Tu, etc. And most of the works circulating now are under the guise of names. In the 12th year of Tianfu at the end of Jin Dynasty (947), Chen Tuan lived in seclusion in Huashan yuntaiguan. I often go back and forth between Huashan and Wudang Mountain. In the third year of Xiande in the later Zhou Dynasty (956), he was summoned by Chai Rong, Zhou Shizong, and was appointed as an "admonition officer". He refused to be an official and was given "Mr. Baiyun". In the second year of the Northern Song Dynasty (977), Song Taizong Zhao Guangyi summoned Chen Tuan. In the first year of Yongxi in the Northern Song Dynasty (984), Emperor Taizong summoned Chen Tuan again and named him "Mr. Yi Xi". In the early years of the Northern Song Dynasty (988), he died in the Zhangchao Valley of Huashan at the age of 1 18.
Basic introduction of real name: Chen Tuan alias: Mr. Baiyun, Mr. Yi Xi, Qing Xu Chu Shi Font size: Zitu Nan,No. Fu Yaozi Time: Tang Dynasty, Five Dynasties and Ten Kingdoms, Northern Song Dynasty Nationality: Han nationality Native place: zhenyuan county, Bozhou or Chongkan County, Zhou Pu Date of birth: 87 1, Time of death: 989 Major works: Selected Works of Wisdom, Fables of Three Peaks, Textual research on native place, important achievements, Laozi and Zhuangzi, image number, main works, wisdom and mystery articles, Yi Long Tu, congenital tu, infinite tu, character evaluation, memorial for future generations, Chen Tuan Temple and Chen Tuan Park, Bozhou Chen Tuan Temple, when the character was young in Chen Tuan. When he was only four or five years old, he was playing on the shore of the whirlpool, and an old woman in Tsing Yi looked after him. Since then, Chen Tuan has become more and more intelligent and enlightened. When he grew up, he read hundreds of classics and became famous for his poems. After the Five Dynasties, in the middle of Changxing in the Tang Dynasty (93 1), I went to try Jinshi. From then on, I didn't ask for a salary, but took pleasure in mountains and rivers. The basic feature of Chen Tuan's academic thought is that he takes old learning as the center and integrates Taoism and Yi. Based on the theory of the generation of cosmic characters in Laozi and other books, and the belief that Laozi should return to simplicity, this paper combines the thought of the order and law of divination in Zhouyi with the thought of natural inaction in Laozi, and regards the nothingness of Taoist body as the essence of concrete individual changes, and the regularity and festival in the process of concrete individual changes. The Tao body can not be separated from the application of individual changes, which reveals the content of the Tao body, thus connecting the Tao body and the device in a pragmatic way, connecting the metaphysical and the metaphysical, establishing the metaphysical ontology foundation for Taoist practice and laying a realistic material foundation for the metaphysical Tao body. It is both "poor and far away" and can be implemented. Systematically construct the theoretical system of character generation and cultivation. Judging from the evolution of Inner-alchemy in Sui and Tang Dynasties, Inner-alchemy also quoted Laozi's words of "being exclusive and tending to be soft" as classics. This is the main source of Chen Chuanxue's thought. On the basis of expounding Lao Zi and Taoist Yi, Chen Chuan systematically established the theory of Inner alchemy, and the thinking method invented by Lao Zi and Zhuang was deeply influenced by Taoism, Wang Bi and Tang Dynasty. Chen Tuan, like Chen Tuan, inherited the Taoist thoughts of the pre-Qin and Han Dynasties. In the annotation of Zheng Fa, Liezi Tian Rui is quoted to explain the so-called Yi in the Book of Changes in the way of "turning a blind eye" in Laozi, saying that Yi is great and Yi is also great. If you don't see or hear, you can't follow, and life will be easier. Changeable, I hope it is slightly mysterious and quiet. More into one, one into seven, seven into nine, nine into one. One is the beginning of deformation. Laozi has a saying that "Tao gives birth to one". Chen Chuan inherited the viewpoint of Liezi, and explained it with "Tong" and "Yi", believing that "Yi" is one, which is the beginning of the formation and change of all things. This is a combination of the two in exploring the "origin" of all things. In the Infinite Map, this "original" is summarized as: Chen Tuan, who lives in seclusion in a famous mountain, once said that he met his grandson and his wife. They were noble and said to Chen Tuan, "Jiushiyan in Wudang Mountain can live in seclusion." In the second year of Qing Dynasty in the late Tang Dynasty (935), Chen Tuan went to live. There, Chen Tuan was persuaded to practice Buddhism for more than 20 years, just drinking a few glasses of wine every day. After Chen Tuan moved to Huashan yuntaiguan, he moved to Shaohua Cave. Whenever he sleeps, he doesn't sleep for more than a hundred days. Zhou Shizong, the second emperor of Jin Dynasty, liked the magic of Taoist priests burning alchemy medicine and touching gold and silver. Some people put Chen Tuan's name on the court. In the third year of Xiande in the later Zhou Dynasty (956), Zhou Shizong ordered Huazhou to send Chen Tuan to the DPRK and left Chen Tuan to live in the palace for more than a month. Zhou Shizong asked Chen Tuan about the magic of gold and silver refining. Chen Tuan replied, "Your Majesty is the master of the four seas and should devote himself to governing the country. How can you pay attention to this kind of thing? " Zhou Shizong didn't blame him and appointed him as a consultant doctor. Chen Tuan insisted on politely refusing to accept the position. Zhou Shizong knew that Chen Tuan had no other magic, so he let him go back to his original residence, and ordered the governor of the state to visit Chen Tuan on holidays. In 958, five years after the statue of Chen Tuan, when Zhu Xian, the secretariat of Chengzhou, bid farewell to the emperor, Zhou Shizong ordered him to take fifty silks and thirty catties of tea to see Chen Tuan.
In the second year of the Northern Song Dynasty (977), Chen Tuan made a pilgrimage to the Song Dynasty, and Taizong treated him very well. In 984, nine years after Taiping rejuvenating the country, Chen Tuan made another pilgrimage, and the emperor treated him with more courtesy. He said to Prime Minister Song Qi and others: "Chen Tuan is a real outsider who is not affected by the interests of the current situation. Chen Tuan has lived in Huashan for more than forty years, and his estimated age is nearly one hundred years old. Chen Tuan himself said that he went through the Five Dynasties' Rebellion. Fortunately, now that the world is peaceful, it is worthwhile to visit me in the imperial court, talk to him and listen to what he has to say. " So he sent a special envoy from China to send Chen Tuan to Zhongshu Province. Song Qi and others asked Chen Tuan slowly: "Can you teach others the method of self-cultivation in Xuan Mo?" Chen Tuan replied, "I am a hermit in Shan Ye, and I am useless to the present world. I don't know how the immortal alchemy turned into gold and silver and how to breathe for health. There is no such recipe to teach. If we can make the sky soar, what good will it do to the world today? Today's sacred dragon is beautiful and unique, with the coexistence of heaven and man, making the past serve the present and studying chaos. He is really a virtuous, righteous and holy monarch. Now it is time for the monarch and the minister to unite as one, launch reforms and make the world peaceful. The contribution of diligent repair is not as good as this. " Song Qi and others cheered and told the emperor what Chen Tuan said. The emperor valued Chen Tuan more. In the first year of Yongxi in the Northern Song Dynasty (984), Mr. Yi Xi was ordered to give him a set of purple clothes, let him stay in the palace, and ordered officials to expand and repair the yuntaiguan where he lived. The emperor sang poems with Chen Tuan many times and sent him back to the mountain a few months later. Yi Tong can predict that Chen Tuan likes reading the Book of Changes and can't put it down. He often writes "Zhixuan Tablet" with chapter 8 1, explaining and guiding health preservation, turning mercury into elixir and so on. Prime Minister Wang Shu also wrote chapter 8 1 to annotate the gist of Zhi Xuan Pian. There are more than 600 stone carvings in Chen Tuan, including Fables of Three Peaks in Chen Tuan, Collected Works of Lai, and Diaotan Collection. Chen Tuan can predict people's wishes. There is a big ladle hanging on the wall of his study. Chief Jia Xiufu wanted this big ladle in his heart. Chen Tuan immediately understood his meaning and said to Jia Xiufu, "You didn't come for anything else, just for my big ladle." Chen Tuan asked the waiter to bring Jia Xiufu a gourd ladle. Jia Xiufu was surprised and thought that Chen Tuan was a fairy. There was a man named Guo Ling who lived in Huayin as a child and spent the night in yuntaiguan. Chen Tuan told him to hurry home in the middle of the night, but Guo Ling hesitated. After a while, Chen Tuan said, "You don't have to go back." The next day, Guo Ling came home. Sure enough, his mother was suddenly heartbroken in the middle of the night and almost died. The kung fu of a meal was good again. The stone chamber died in the early years of the Northern Song Dynasty (988). Chen Tuan suddenly said to his disciple Jia Desheng, "You can build a stone chamber in Zhangchao Valley, and I will rest there." In the autumn and July of the second year of Song Duangong (989), Chen Tuan wrote hundreds of words in his own handwriting as a performance table. The performance stage roughly said, "My luck is running out, and it's hard for me to be attached to the sacred court. Then I will take shape in Zhangchao Valley under Lotus Peak on the 22nd of this month. " After that, he died as scheduled. Seven days later, his limbs and body were still warm. At that time, colorful clouds blocked the mouth of the cave for several months. Historical records record "Song History, Seclusion, Biography of Chen Tuan". Taihua Yi Xi annals. Song history, art and literature. Chen Tuan is often referred to as "the man who worships the shrine in Western Shu" in the works of celebrities in past dynasties. In the Northern Song Dynasty, Li compiled the Picture of Xiangfu and the Picture of Zhou Pu, which recorded: "Chen Tuan, whose word is Tu Nan, worships a shrine man." "If you are long, you will quit your parents to learn Taoism." Wang Xiangzhi recorded in Ji Sheng in the Southern Song Dynasty in Chen Tuan: "Qin Guan Zhen is in Chongkan Town, Anyue County, the hometown of Chen Xiyi." "Yi Xi's hometown is in Erli, Chongkan Town, Anyue County. At the beginning of the country, its home was Lingshan Temple. Xuanhe gives the amount of' Qin Gui'. " Feng, a poet in the Song Dynasty, also said in his book "A House in Chongkan Village": "The old house is in Erli, Chongkan Town, County. At the beginning of the country, that is, its house was Lingshan Temple, giving a' Qin Gui' between Xuanhe ". Yang Shen, a writer in the Ming Dynasty, wrote in the poem "Taihua Folk Songs Send Chen You to Three Places" that "the old fairy of your family is hidden in the old place (self-note the people in the temple), and the stone couch is desolate." In Tongnan County Records, Xiang Xian, his name is listed first, and it is recorded: "Chen Tuan, a native of Chongzhen, Zhou Pu, was promoted by Changxing and a scholar, so he left home and lived in Jiushiyan, Wudang." Chen Tuan also called himself "the man who worships the shrine in West Shu" in the Preface to Yilong Map. The important achievements of Laozi and Zhuangzi are in Chen Jingyuan's Notes on Tao Te Ching and Notes on South China Ching. The so-called "image" in the number of images refers to the divinatory images and omens in the Book of Changes, as well as the use of divinatory images and omens to express all the phenomena of the world's emergence and development, and to seek the law of the change of all things. Chen Tuan's Congenital Map is the representative of his iconology. "The Biography of Zhu Zhen in the History of Song Dynasty" said: "Chen Tuan sowed the seeds with the congenital map, sowed the wood show, and the wood show sowed Li Zhicai before sowing Shao Yong." Shao Yong's Yi-ology is called congenital Yi-ology. According to some historical data, it has something to do with Chen Tuan's congenital map. The so-called innate schema mainly refers to the schema of Gan Kun and Li Kan. The so-called "number" in the congenital map refers to the mathematics and mathematical principles in Zhouyi and the mathematical laws of symbols in He Tu and Luo Shu. Chen Tuan's Yilongtu is its mathematical representative. There is Chen Tuan's Yi Long Tu, and Song Wenjian's 85 volumes have Long Tu Preface. Chen Tuan's Yi Long Tu is of special significance in the history of Taoism and science and technology in China. Whether it is to construct the framework system of various disciplines with Yi Tu or to standardize the academic trend of various disciplines with the guiding ideology of Yi-ology, it has had a far-reaching impact on the cultural disciplines in China. The main work "Zhi Xuan Pian" ***8 1 chapter, expounds the things that guide health preservation and turn mercury into elixir. Yi Long Tu is Chen Tuan's monograph on He Tu and Luo Shu. Before the volume, an author said in the preface, "Dragon and Horse began to draw negative films from Fuxi's generation. Before ancient times, this book existed, or it was suspected that Chen Qi did not close. " In Zhong Ni, the meanings of three Chen Jiu hexagrams were explored, and it was known because the saints could not see its image. So God's will doesn't match first, and Chen Qi is like. A saint sees an image and knows its use. It is used when the dragon is scattered and the sky is scattered, and it is used when it is combined with the best. This is a simple overview. "This is an important material for studying the Book of Changes. Congenital map mainly refers to the schema of Gan Kun and Li Kan. According to Records of Historical Records and Biography of Zhu Zhen, Shao Yong's congenital map was sent by Chen Tuan.
The symbolic schema of Dan Dao's health preservation in the infinite picture. Character evaluation and self-evaluation: Fu Nianshan lived in a lonely place, grew up in Hannan, became a mature teenager, had a scholarly family, wandered around the abode of fairies and immortals when he was strong, was mutually destructive and disheartened, and did not know the shallowness of benevolence and righteousness, so he entered Tibet safely. Lost the lotus, lost the autumn, was crowned with green hair, and lost the sandals. He is very interested in preaching, but he doesn't want to recite articles about wind music. "South China and Morality" was read diligently, but Huang Ge Yutang refused to read it, and a few lines of purple characters were issued, which bothered Cai Feng and made it extravagant. He was detained by Baiyun. If you are in the dark, it will make you laugh. Song Taizong: Keep the way in the mountains, wash the things outside your heart, cultivate Tai Su's lofty spirit, reach the top of several stars, match the nest to celebrate the festival, and take the road of Huang Lao. Take the long-term policy of economy, and don't worship governors; A wizard is not an emperor. Wei Tai in Northern Song Dynasty: Tunan is a very learned man. Lu Jiuyuan in Southern Song Dynasty: Yi Xi Studies and Old History Studies. Hu Weiwei in Qing Dynasty: Teacher's disciple Yi Xi. To commemorate future generations, Chen Tuan Temple and Chen Tuan Park are located in the southeast corner of Luyi County, south of Zi Qi Avenue. There is a park covering an area of more than 300 mu, called Chen Tuan Park. The lake in the park is rippling, surrounded by green trees and green grass. There are Chen Tuan Temple and Chen Ting in the southeast corner of the park. This is the place where Lu Yiren commemorates Chen Tuan-Chen Tuan Temple. According to historical records, Chen Tuan Temple is also known as Baiyun Temple. During the Jiajing period of the Ming Dynasty, Xiangshen Zhang donated more than 300 mu of land to commemorate Chen Tuan, and built the Chen Tuan Temple, which was rebuilt in the Qing Dynasty. Chen Tuan Statue Bozhou Chen Tuan Temple Chen Tuan Temple is located in Chen Zhuang, the southern suburb of Bozhou City. The temple consists of a mountain gate, a stele pavilion, a main hall, a back hall, left and right side halls and a cultural corridor in Chen Tuan. Chen Tuan Temple, the hometown of Yi Xi, is a temple shrine, a memorial hall of Chen Tuan and an important cultural tourist attraction.