65438+ The green wind blows the green water all over the river, just like the green grass. The spring scenery in Jiangnan is gorgeous and unforgettable, and it always haunts my heart. Meng Haoran's Crossing Ancient Villages and Wang Wei's Crossing Ancient Villages in the Autumn Night in the Deep Mountains-Meng Haoran prepared chicken and rice for me. Old friends, you hosted me on your farm. We looked at the green trees around your village and the pale blue in remote mountainous areas. We opened your window and overlooked the gardens and fields, holding our cups to talk about festivals such as mulberry and hemp in the mountains, and even chrysanthemums. Standing in the autumn evening, the moonlight is in the pine forest, the crystal stone is in the stream, the bamboo whispers to the washerwoman who goes home, the lotus leaf gives in before the fishing boat, spring has passed, and what does it matter if you are here, ah, my friend's prince? . These are two poems and two sketches. First, invite a farmer friend to a dinner party at home. The poem outlines green hills, green trees, cottages, nurseries, Sang Ma and chrysanthemums, forming a picture with a strong local flavor. The natural scenery and the enthusiasm of friends are integrated, expressing the beauty of harmony between man and nature; Another painting is a peasant woman's laundry picture, depicting the bright moon pine, the clear mountain spring, the noisy girl, and the fishing boat returning late. Poetry reposes the poet's praise of natural scenery and his pursuit of a quiet life. The quiet natural environment and leisurely living atmosphere described by the poet are really fascinating, and also reflect the beauty of harmony between man and nature. "Looking for Flowers Across the River" —— Du Fu's "Yellow Silk Family" is full of flowers. At home, the charming warbler just cries. Mountain Walking-Du Muyuan's stone path on Hanshan Mountain is oblique, and there are people in Bai Yunsheng. Stop and sit in the maple forest late, and the frost leaves are red in February. Here are two other photos. 1. The path in front of the farmhouse is full of flowers, and the bloom is in full bloom, attracting butterflies to fly and charming Yingying to sing, which is refreshing and unforgettable. The other is that the red leaves are blooming brightly in autumn and winter, and we can't help but stop to watch this unique scenery: the maple leaves are about to drip, the beautiful forests are all dyed, and the clouds are everywhere, such as bright rosy clouds. The ecological environment in these green classics is beautiful, which reminds us to do everything possible to protect the beautiful natural environment left by our ancestors, not to destroy the balance of the ecosystem, and to leave a good ecological environment for future generations. Let them live in harmony and develop harmoniously. Ecological civilization is actually as important as spiritual civilization, material civilization and political civilization. It is one of the four aspects of human civilization and is indispensable. We should thank a good ecosystem, just as flowers and fruits thank the whole tree and the whole earth. A butterfly flapping its wings in Beijing today may cause a storm in new york next month. This is the famous butterfly effect theory. It is intended to show that the ecological integration of the earth, any local change, will have a major impact on other places. Therefore, when we understand ecological civilization, we must see the great role that ecological civilization plays in various forms of human civilization. Let us thank the green, the green ecosystem and the green ecological civilization.

2. Ancient poem 1, "Looking at Tianmen Mountain" Tang Dynasty: Li Bai Tianmen cut off the Chu River and Higashi Shimizu flowed.

The green hills on both sides are neck and neck, and a boat meets leisurely from the horizon. The Yangtze River splits the male peak of Tianmen like a giant axe, and the Qingjiang River flows east here without looking back.

The beautiful scenery of the green hills on both sides of the strait is inseparable, and a solitary boat comes from the horizon. 2, "Recalling Jiangnan" Tang Dynasty: Bai Juyi Jiangnan is good and the scenery is old.

When spring comes, the sun rises from the river, the flowers on the river are brighter than red, and the green river is greener than the blue grass. How can we make people not miss Jiangnan? How beautiful the scenery in the south of the Yangtze River is. I have long been familiar with it.

The sun rises from the river, making the flowers on the river brighter than red, and the green river is greener than the blue grass. How can one not miss Jiangnan? 3, "Passing the Old Village" Tang Dynasty: Meng Haoran, prepare chicken rice for me, old friend, you entertain me on your farm.

Green Woods surround the village and green hills are located outside the city. Open the window facing the valley vegetable garden and pass the glass to talk about crops.

Please come here to see chrysanthemums when the ninth festival comes. My old friend prepared a sumptuous meal and invited me to his hospitable farmhouse.

Green Woods surround the village and green mountains span the city. Open the window to the grain field and vegetable garden and raise a glass to talk about crops.

The Double Ninth Festival is here. Please come here to see chrysanthemums. 4. An autumn night in the deep mountains of the Tang Dynasty: Wang Wei, an empty mountain after the rain, stood in the autumn night.

The bright moon shed clear light from the cracks and cleared the fountain on the rocks. The bamboo forest is sonorous, the washerwoman returns, and the lotus leaves are swaying to get on the canoe.

Spring spring might as well give it a rest, and the autumn sun can stay on the hills for a long time. The empty mountain has been bathed in a new rain, and the arrival of the night makes people feel that it is early autumn.

The moon is clear and clear, and the clear spring is flowing. The bamboo forest was noisy until the washerwoman came back, and the lotus leaves swayed like canoes.

The wheat straw in spring might as well let it rest, and the prince and grandson in the mountains can stay in autumn. 5, "Looking for Flowers by the River, Part VI" Tang Dynasty: Du Fu's maiden was full of flowers, and the flowers were low.

The butterflies in the flowers are dancing, and the soft yinger in freedom is just singing happily. The roadside around Huangsi's maiden is full of flowers, and thousands of flowers are pressing down the branches.

Butterflies don't want to hover in the flowers, and free little orioles keep singing in the flowers.

3. Urgency: Environmental protection or the harmonious coexistence between man and nature, an old China sentence, has been paid more and more attention. When modern people wake up from a big dream and start to coordinate the relationship between man and nature, they don't know that the ancients paid attention to protecting their own ecological environment from the moment they stepped out of the cave age and entered a civilized society, which we can see from ancient legislation.

According to Zhou Ji, the Zhou Dynasty was in charge of the forest and the city wall, and the sexual intercourse, slaughter and technique were in charge of pest control and weeding respectively. 1 1 century BC, the Western Zhou Dynasty promulgated the Dai Chong Order, which stipulated that "houses shall not be damaged, wells shall not be filled, trees shall not be cut down, and six animals shall not be moved. It is better to make the person die without forgiveness. " Although the law is a bit harsh, it can be seen that the ancients hated those who deliberately destroyed the means of production and living environment.

"Mencius Hui Liang Wang Shang" says: "If you don't go against the farming season, you can't beat grain; If you don't count, neither fish nor turtle can be eaten. Axe gold enters the mountain forest in time, and mywood can't be used. Valley and fish turtles can't fight for food, and wood and wood can't fight for it, which makes people lose their lives and have no regrets. There is no regret for losing your life, and the beginning of the king is also. " Cleverly raised environmental protection to the height of hegemony, but Liang was not sad. Many years later, modern people spared no effort to fish and cut mountains on a large scale. Xun said: "Heaven always exists, not for the existence of Yao, not for the death of Jie. It is advisable to be good at governance and to be violent. " This is the idea of "learning from nature" advocated by modern natural philosophy, warning people to correctly handle the relationship between "artificial nature" and "natural nature" and not to be enemies with "heaven".

Dong Zhongshu pointed out in Wang Daotong's Three Notes on Spring and Autumn that "the ancient writers, with three paintings connected, are called kings. Wang painter, heaven and earth and people also. Even among them, the road is clear. Not a king can bring heaven and earth and people's thoughts and participate in it. " It is based on the above understanding of the laws of nature and full respect for nature that the ancients legislated to prohibit the pollution of the natural environment and the local environment where people live together. "On Han Feizi's possession" contains: "Yin's law punishes those who abandon their ashes in the street." Shang Yang practiced the rule of law in the State of Qin, and once formulated the law that "those who abandon ashes in the Tao will be punished". If this law is still valid today, I believe that neither you nor I will live in the heavy encirclement of garbage.

The land law of Qin dynasty clearly stipulates: "from February to spring every year, trees are not allowed to be cut down in the mountains;" There is no firewood in the mountains; Burn plant ash; It is not allowed to trap young animals and birds; Don't poison fish and turtles. " The above ban will not be lifted until July. It is not allowed to burn plant ash in the mountains, which is still effective in preventing forest fires.

Tang Law Miscellanies stipulates: "If there is drought, waterlogging, frost, hail, insects and locusts in various ministries, the Chief Secretary should keep his word, and if his words are not true, he will be beaten with 70 sticks." "The ministries barren, sentenced to 10 points, 30 points, one plus one, only one year. Those principal criminals are also thought to be in the wilderness. On five points, one point is thirty, and one point is added to the first class. " "This time don't repair the levee, and lost time, the main personnel of seventy people. Those who destroy other people's property will be judged as stolen goods, with a reduction of five ... ""Those who set fire to the fields untimely will be fined fifty ... ""Those who go through walls to get dirty will be punished with sixty sticks ""Those who abandon and destroy official and private utensils, trees and crops will be judged as thieves. "

In the later Song Dynasty and even the Qing Dynasty, the Qing Law also made clear legislation on the environment. These are still of reference significance to contemporary people who are moving towards governing the country according to law.

4. Ancient prose related to environmental protection and the feeling of review ① The moss on the stage is green, and the curtain is green.

-Liu Yuxi's "Humble Room Inscription" is more than 2 (fú) Baling Shengxing, in Dongting Lake. Holding the distant mountains, swallowing the Yangtze River and making endless soup (shāng); It's sunny in the morning and cloudy at night.

This is the grand view of Yueyang Tower, which was prepared by the elder (yǐ). But the northern martial arts, the Antarctic Xiaoxiang, and the poets who moved abroad will all be here, and they will look at things well. The husband is lewd (yín), the rain is raining (fēi), the moon doesn't open, the evil wind howls (háo), and the waves are cloudy and empty.

Sun, moon and stars are hidden in the mountains (Yao) (qi á n); Business travel can't work, it's hard to die out, dusk is invisible, tigers roar and apes crow. When you go to the temple building, you are homesick, sad, sad and sad.

If spring is peaceful and beautiful, the sky is calm, the sky is bright and blue (qǐng), Sha Ou, swimming in brocade scales, shore wisdom (zhǐ)Tīng(Tοng) orchid, it is green. Or the long smoke is exhausted, the bright moon is thousands of miles away, the light is shining, the static shadow is sinking, and the fishing songs are answered. How happy I am! It's refreshing to go to the temple building, forget the humiliation, and leave the wine in the breeze.

(3) Under the hedge of picking chrysanthemums, you can see Nanshan leisurely. -Tao Yuanming's "Drinking" hopes to help you. If you have any questions, please ask them. Thank you for your adoption. (* _ *) Hee hee.

The composition with the theme of ecological civilization and green life looks at the earth from space. It is surrounded by blue water and emits beautiful light. Blue symbolizes life and hope.

However, this planet full of life and hope has now become unpredictable in front of human beings. With the rapid development of global industrialization, a large amount of carbon dioxide is discharged into the air, the global temperature rises and natural disasters occur frequently. From cyanobacteria in Taihu Lake to drought in Yunnan and Guizhou, from April snow in the United States to sandstorms in Asia, the earth seems to be suffering from malaria.

All this makes human beings have to reflect deeply: can we plunder the earth's resources endlessly? What kind of environment will our descendants live in? How can we reduce the damage to nature? From Kyoto Protocol to Copenhagen Conference, mankind has been trying to find the answer. ...

Yes, we already have the answer, that is-energy conservation and emission reduction, low-carbon life.

But did we do it? No, far from it!

You see-the fluorescent lamp is on all night, the faucet keeps dripping, disposable items can be seen everywhere ... you see-the air conditioner is on in summer but wrapped in a quilt, and the air conditioner is on in winter but wearing a thin coat; Look-it's only a few hundred meters away, but you're too lazy to go. You must let your parents drive cars and motorcycles ... Some people say that waste is the biggest sin. And I want to say: this kind of waste is not only a crime, but also a demon that alienates human beings and kills Mother Earth!

We only have one earth.

Mother earth raised us, how can we have the heart to destroy our mother! ?

Dear students, please always remember: energy saving is the biggest carbon reduction, and a low-carbon life needs you and me!

Low carbon life is actually very simple. Please turn off the lights when you leave the classroom. Please unplug the computer after use; Please turn off the tap after washing your hands. Please use double-sided paper when writing formulas ... isn't all this something we can do at will? Then why not do it? !

Mother Earth is in danger. Let's start from the little things around us, from the little things, from today, from now on! Advocate energy conservation and emission reduction, change lifestyle and be a good boy with low carbon life! !

6. Urgency: More and more attention has been paid to ancient Chinese sentences such as idioms, poems, and ancient Chinese, such as environmental protection or harmonious coexistence between man and nature. When modern people woke up from a big dream and began to coordinate the relationship between man and nature, they didn't know that the ancients paid attention to protecting their own ecological environment from the moment they stepped out of the cave age and entered a civilized society, which we can see from ancient legislation.

According to Zhou Ji, the Zhou Dynasty was in charge of the forest and the city wall, and the sexual intercourse, slaughter and technique were in charge of pest control and weeding respectively. 1 1 century BC, the Western Zhou Dynasty promulgated the Dai Chong Order, which stipulated that "houses shall not be damaged, wells shall not be filled, trees shall not be cut down, and six animals shall not be moved.

Those who are out of order will die without forgiveness. Although the law is a bit harsh, it can be seen that the ancients hated those who deliberately destroyed the means of production and living environment.

Mencius. Hui Liang Wang Shang said: "If you don't go against the agricultural season, the valley can't win food." If you don't count, neither fish nor turtle can be eaten. Axe gold enters the mountain forest in time, and mywood can't be used.

Valley and fish turtles can't fight for food, and wood and wood can't fight for it, which makes people lose their lives and have no regrets. No regrets in health care, the beginning of kingly way. "

Cleverly raised environmental protection to the height of hegemony, but Liang was not sad. Many years later, modern people spared no effort to fish and cut mountains on a large scale.

Xunzi. Heaven said: "Heaven always exists, not for the existence of Yao, not for the death of Jie.

Governance is good, governance is chaotic. This is the idea of "learning from nature" advocated by modern natural philosophy, warning people to correctly handle the relationship between "artificial nature" and "natural nature" and not to be enemies with "heaven".

Dong Zhongshu in the Spring and Autumn Period. In Wang Daotong's three works, it is pointed out that "the ancient writers and three paintings are connected, which is called the king."

Wang painter, heaven and earth and people also. Even among them, the road is clear.

It is not a king who can bring the idea that heaven and earth are in harmony with man. "It is based on the above-mentioned understanding of the laws of nature and full respect for nature that the ancients legislated to prohibit the pollution of the natural environment and the local environment of communities where people live in concentrated communities.

Everything is wrong. "On Hidden Stories" states: "Yin law punishes those who abandon the ashes in the street.

Shang Yang practiced the rule of law in the State of Qin, and once formulated the law that "those who abandon ashes in the Tao will be punished". If this law is still valid today, I believe that neither you nor I will live in the heavy encirclement of garbage. The land law of Qin dynasty clearly stipulates: "from February to spring every year, trees are not allowed to be cut down in the mountains;" There is no firewood in the mountains; Burn plant ash; It is not allowed to trap young animals and birds; Don't poison fish and turtles.

"The above ban will not be lifted until July. It is not allowed to burn plant ash in the mountains, which is still effective in preventing forest fires.

Tang Law in Tang Dynasty. The Miscellaneous Law stipulates: "If there are droughts, floods, frost, hail, insects and locusts in various ministries, the Chief Secretary should keep his word, and those who talk nonsense will be beaten with seventy sticks."

"The ministries barren, sentenced to 10 points, 30 points, one plus one, only one year. Those principal criminals are also thought to be in the wilderness. On five points, one point is thirty, and one point is added to the first class. "

"This time don't repair the levee, and lost time, the main personnel of seventy people. Those who destroy other people's property will be fined five points ... ""Those who set fire to the fields untimely, will be fined fifty points ... ""Those who break through the walls and get dirty, will be fined sixty points ""Those who abandon and destroy official property, trees and crops will be punished as theft.

"In the later Song Dynasty and even the Qing Dynasty, the Qing Law also made clear legislation on the environment. These are still of reference significance to contemporary people who are moving towards governing the country according to law.

7. The content of ecological civilization proposed by the 18th CPC National Congress is 1. Building ecological civilization is a long-term plan related to people's well-being and the future of the country.

Facing the severe situation of tight resource constraints, serious environmental pollution and degraded ecosystem, we must establish the concept of ecological civilization of respecting nature, adapting to nature and protecting nature. 2. Put ecological civilization construction in a prominent position, integrate into all aspects and the whole process of economic construction, political construction, cultural construction and social construction, and strive to build a beautiful China and realize the sustainable development of the Chinese nation.

3. In the report of the 18th National Congress of the Communist Party of China, Comrade Hu proposed to vigorously promote the construction of ecological civilization. At present and in the future, we should focus on four aspects: first, optimize the pattern of land space development; Second, we must comprehensively promote resource conservation; Third, we should strengthen the protection of natural ecosystems and the environment; Fourth, strengthen the construction of system of ecological civilization.

Ecological civilization construction 1, ecological civilization is a form of human civilization, which takes the respect and maintenance of nature as the premise, the harmonious life between people, people and nature, people and society as the purpose, the connotation of establishing sustainable production mode and consumption mode, and the focus of guiding people to the sustainable and harmonious development path. 2. Ecological civilization emphasizes people's self-consciousness and self-discipline, and emphasizes the interdependence, mutual promotion and * * integration between people and the natural environment, which is the premise of harmony between people and nature.