Xu Yun, an old monk-scripture says, "retribution is more important to the above things than to the below things." For example, the plastic Buddha statue is used as a temple and the temple is used as a monk's hut. This is for inferior things, on the contrary, inferior things are used, and the distinction between superior things and inferior things should be cautious. Whether young people repair it or not depends on cause and effect. The Buddha said a lot of scriptures, nothing more than the word cause and effect. The detailed analysis is endless. Running a bhikkhu would rather eat his own meat than mix it with Sambo for a bowl of rice.

In the past, people gave alms as they wished, except for more and less, which turned things upside down. Where did you get the money to build Buddhist temples, thatched roofs, toilets, cowsheds and so on? I obey the law and dare not exploit. I don't write to appeal for charity, nor do I do any merit. Except for cast iron tiles, some people have given alms and have never used them anywhere else. I'm not allowed to do this for fear of retaliation. Bricks were burned in a kiln to repair the main hall. If it is used for other purposes, it is also afraid of causing cause and effect. The scripture says, "retribution is heavy on the upper things, but light on the lower things." For example, the plastic Buddha statue is used as a temple and the temple is used as a monk's hut. This is for the lower class. On the contrary, what is used is the lower level, so be careful to distinguish between the upper and lower levels. Whether young people repair it or not depends on cause and effect.

"Yunjushan Ji" was uploaded by Zen master An Cijue of Shu people. When he first came out of Sichuan, he wanted to go to Yunju, first lived in Tian Yao Village, and dreamed of the happiness of Galand. He said, "You once carried a burden of dirt on this mountain, and now you only have a bowl of porridge." The next afternoon, I went up the mountain and had porridge at night. When I heard about this, I was surprised. Every new comer was fired. For more than ten years, I have studied Buddhism from the first Zen master in Wolong, including Zhang Gong, the satrap of Nankang, and Shu people, all of whom have close ties with teachers and live in packed rooms. I asked the teacher to teach Buddhism, and the teacher readily agreed, thinking that the previous dream had not been admitted. Cloth went up the mountain the next day, lived in Maizhou Village that night, and suddenly moved, and the tower was still there. A stone is almost submerged by water. His deeds are left to future generations to prove that cause and effect are not bad at all.