Second, the theory of homogeneous things: seeing things with our eyes, things are opposite. The article "Homology of Things" is about how to free yourself from the bondage of the material world, so as to achieve a truly undifferentiated and truly equal Tao. The beginning is about how to prove the truth of indifference, and the last is to explain the truth of indifference and how the difference comes. Finally, it is concluded that from the perspective of Tao, everything can be unified.
Third, "Health Master": Different perspectives have different conclusions. If life and death are two ends, it is very different to look at the problem from the inside or from the outside. From the perspective of life and death, the problem is the life of ordinary people, where there are disturbing emotions. From the perspective of life and death, the problem is the health care of Taoist people, and there is a distinct family relationship here. Whether it is the relief and selflessness of my teacher, the uniqueness of my right teacher, the freedom and smoothness of Zero, and the sadness and joy of Qin's loss, all these reflect the nature of the birth of form. Therefore, keeping in good health is not about keeping in shape. Keeping in shape is a matter of life and death, while keeping in good health transcends life and death. Beyond life and death, neither life nor death. In this way, we need a corresponding philosophy of life, that is, "life supervision and thinking about classics", which is the mind of self-cultivation. With a clear mind, we can keep in good health, live a complete life, support our loved ones, spend all the years and create a harmonious and bright life. Finally, the law of life and death makes the body disappear like a fire, but the human brilliance played by the physical life is passed down like a flame.
Fourth, "Human World": The human world is full of difficulties and obstacles. How to save the day is the key to thinking. Zhuangzi believes that the chaos of the world lies in the lack of morality, which can not be separated from peace, diplomacy, education, health preservation and life-long. Morality is the essence of life. If you deviate, the result can only be "helpless." Even so, let the mind be ethereal, calm and smooth, and even seek living space with bitter "externalization and internalization". Of course, "externalization and internalization" is not the purpose of survival, and "externalization and internalization" is only to melt the predicament. Perhaps, in the image of "externalization and internalization", it will be easier for us to grasp virtue. From the encounter between Yan Hui and Yu to the fable of the crazy connection between Chu and Yu, the article shows that the value of Confucius lies in adhering to the pragmatic spirit of "virtue".
5. Dechong Mansion: Focusing on "Telford", it reveals the great use of Telford through the description of six out-of-the-world giants with incomplete figures or ugly faces. It should be said that virtue is an invisible existence in tangible life, and it exists so deeply and quietly. If there are any signs, they are either deformed and ugly, or they are too modest to see them. In the face of the facts of life, how to stay away from confusion without "human suffering" or "yin and yang suffering" lies in our understanding of "virtue", that is, "obvious virtue". Zhuangzi, while coldly looking at the world, seems to be heartless. However, he is not really ruthless, but cold-eyed and affectionate. His deep affection, though not understood by Hui Shi, a good friend who represents the secular concept, is right and virtuous. Generally speaking, it is also a moral sentiment. Although "DeChongFu" is called "Wisdom Fofo Agbo", the most important thing is to look at people who are "all-round but not virtuous".
Sixth, the "great master": the main idea is to take Tao as a teacher. How to make the invisible Tao, which has no image, no beginning and no end, not become empty talk? Zhuangzi assumed the object of "real person". In fact, the real person is the personification of Tao, which is convenient to say. Looking further, although the real person is the personification of Tao, it has caused us to think about the "dummy". What is a dummy? Obviously, people who ignore the existence of Tao. The most direct expression of Tao in human beings is "life and death", and thinking about "life and death" means thinking about eternal Tao. There is no doubt that tangible life has a time limit, but if we admit the existence of Tao, we will know that the right to use tangible life lies with me and the ownership lies with Tao. Therefore, how to follow the life law of "spare my life, save my old age and let me die", from "good life" to "good death" is of course something we must face, but the meaning of life lies in the end of our life. Strictly speaking, it can only be said that he was a middle-aged man. This is a very unfortunate thing and cannot be called a "pause". From the perspective of Tao, the suspended solution is to return to reality. Therefore, Zhuangzi used three fables about birth, aging, illness and death to illustrate Tao's outlook on life, and at the same time broke through fame, returned to inner "oblivion" and became one with Tao. Abiding by the Tao can be said to be a copy of real life, but if there is a life dilemma in reality, it can only be "helpless and satisfied."
Seven, "should be emperor": Tao is supreme in the metaphysical world, and emperor is supreme in the tangible world, but Tao is the only irreplaceable, but emperor represents others. The purpose of this article is not to be an emperor, but to be an emperor Wang Zhidao who was born to die. It can be said that Emperor Wang Zhidao is the baseline of life, that is, he is the master of his life. Having said that, people are often afraid of life in ignorance. For example, Zheng people are afraid of seeing Ji Xian, and Ji Xian is afraid of seeing the pot. After all, we should not only spy on the changes of things, but also the popularity of fate. In my opinion, people who study Taoism can only adapt to heaven and change things with their heart if they keep diving and swimming and observing themselves when facing practical problems. Finally, Zhuangzi warned the world with the death of chaos. This reminds us, do Kun in the northern part of Xiaoyao and Peng in the southern part of Xiaoyao have the same ambition as Dan in Nanhai and Tu Li in Beihai? In fact, Zhuangzi did not deny the great achievements, but pointed out that the heart of chaos could not be extinguished, that is, the intention of doing nothing, not to mention running counter to it. Here, only sincerity can get the meaning of life, and only life can be endless.