Excuse me, who can help me translate this classical Chinese? Very rare.
The title of the book is Unity of Knowledge and Action, and the author is Wang Yangming (Wang Shouren).
Excuse me, where can I find an interpreter online?
The beginning is: love says: it is ridiculous that people now know everything, so that fathers should be filial and brothers should be young, but they cannot be filial or young. . . . . ..
The conclusion is: today, it is said that the integration of knowledge and practice is a medicine for treating diseases. No
Empty fabrication. Knowing and doing ontology, so it is.
the unity of knowing and doing
Xu Ai (the first student of Mr. Wang Yangming) said: It is ridiculous that everyone knows to be filial to their parents and respect their brothers, but they often fail to do so. It can be seen that knowing and doing are two different things. land
Teacher Wang said: teasing is confused by selfish desires, which is no longer the original intention of the integration of knowledge and action. There is nothing you know but you can't do. Knowing without doing is not real understanding. Sages teach knowledge and behavior, and restore the original knowledge and behavior, not just how to know and how to do it. Therefore, "University" uses "good as lust" and "bad as stench" to enlighten people on what is real knowledge and behavior. Seeing the color means knowing, and you can like the color. I like lust as soon as I see it, not after I see it. It's okay to smell the stench and hate it. I hate when I smell it, not after I smell it. If a person has a stuffy nose, he finds that the stench is in front of him, but he can't smell it, so he won't be particularly annoying at all. Because he doesn't know how to stink. For another example, when we say that someone knows filial piety, it is absolutely because he has already done it that he can be said to know filial piety. It is not because he only said some filial words that he can call it filial piety. If you know the pain again, then you know that the pain is definitely his own pain. Knowing that it's cold must be that you feel cold. Knowing that you are hungry, you must be hungry. How to separate knowledge from action? This is the original intention of the unity of knowing and doing, and has never been confused by people's selfish desires. Sages teach people, which must be called the way of knowledge. Otherwise I just don't know. How practical!
2. "What is the philosophical content of knowledge and action? It is a Confucian philosophical category about the relationship between cognition and practice.
The Analects of Confucius? Ji's "Sixteen" contains: "Those who are born with knowledge are also on the top; Those who learn and know. The second time; Learn from difficulties, secondly; If you are sleepy and don't learn, the next one is the people. "
This is Confucius' view of knowledge. Mencius fully affirmed the formulation of "being born with knowledge": "People who have the ability but don't learn will have good ability; People who know and don't worry will know very well.
"Virtue" and "conscience" are innate, that is, "hidden heart", "ashamed heart", "respecting heart" and "right and wrong heart", which is also the starting point of Mencius' theory of good nature. Here, we only talk about "knowledge" and don't mention "behavior", but obviously, these knowledge abilities that people have exist before "behavior", that is, before people's practice.
Later Confucian scholars also mostly advocated the view that "knowledge comes first". The "knowledge" here does not refer to the specific knowledge of life, but focuses on the inherent moral laws in people's hearts.
This kind of knowledge exists before practice. Knowledge is the basis of action, and action is the result of knowledge. When discussing "the prophet should act later", Cheng Yi once gave an example: "For example, if a person wants to study in Beijing, he must know which way to take, and then he can go.
This concept of "foresight before action" does not despise "action", but emphasizes the importance of practice under the guidance of "knowledge". Zhu Zeng vividly compared the relationship between "knowledge" and "behavior" to the relationship between eyes and feet: "Knowledge and behavior often need each other. Without eyes, you can't do it. Without eyes, you can't see."
This clearly expresses the view that both knowledge and practice are equally important. Wang Shouren even directly emphasized "the unity of knowledge and action", saying: "Knowing without action is just unknown.
Wang Shouren also elaborated: "The beauty and evil of eating taste will only be known after the population." . Is there no waiting for the population to predict the beauty and evil of eating? The danger of Qilu will not be known until after the resume. Is Qilu dangerous and evil without waiting for your resume? "He pointed out that there must be personal practice to gain true knowledge. Contrary to "the prophet acts later", the expression here is "knowing first". In fact, these two propositions are put forward according to the different meanings of "knowledge" and "behavior" in different contexts and the different emphases emphasized in the paper. There is no direct opposition, which is caused by the fuzziness of language expression, but it is not meticulous.
Line has several meanings in classical Chinese. Hangzi has three meanings in classical Chinese, as follows:
1, source: Confucius "The Analects of Confucius Shur" in the Spring and Autumn Period, there must be a teacher for the three of us. Ok: let's go.
Vernacular interpretation: there must be something worth learning from other people's words and deeds.
2. Tao Jin Yuanming's "Going back and forth, speaking in sequence" feels that my life is over. Ok: I will.
Vernacular interpretation: sigh that your life will come to an end.
3. Xunzi's "exhortation to learn" in the pre-Qin period was knowing but doing nothing. Good: behavior.
Vernacular interpretation: then he will be wise and reasonable, and his behavior is innocent.
Pinyin: hang, xíng
Explanation:
Xiangjiang line
1, ranking: between the lines. Line up.
2. The second brother among brothers and sisters; Rank: I'm second. How good are you?
3. Walking array.
4. quantifiers. Something for walking: two lines of tears.
5. Some commercial offices: banks. China Airlines. Commercial company.
6. Industry: peers. All walks of life.
7. Row with long stitches: cotton-padded jacket. All right, a few stitches.
Line xíng
1, go: go. Walk. Travel. Whereabouts. He who travels a hundred miles is half ninety. Flowing clouds and flowing water Stay away from your trip.
2, when going out: packaging. All right. Luggage.
3, circulation, transmission: marketing. All the rage.
4. engage in: execute.
5. Liquidity, temporary: Shang Hong. Camp.
6, enough to show the quality of behavior: behavior. Character. Words and deeds. Do what you want.
7, actually do: salute. Practice medicine. Writing style
8. Yes, you can't do it without studying.
9. capable: you are really good.
10, graduating soon.
1 1, which refers to the basic element of matter in ancient times.
12, a genre of ancient poetry: long songs.
13, a Chinese font: running script.
14, last name.
Extended data
Chinese character strokes:
Related words:
1 for [jìn xíng]
Forward.
2. Luggage [xing Li]
Luggage, bedding, etc. I took it on a trip.
Step 3: pedestrians
People are walking on the road.
4. No.
No; Not allowed.
5. Behavior
An activity dominated by thought.
4. All the meanings of "knowledge" in ancient Chinese are known and understood. The Analects of Confucius: "Isn't it a gentleman that people don't care?"
Expand to 1. Feel, perceive. "Zhuangzi Health Master": "At this time, I saw God but didn't see it, and the official stopped and God wanted to do it." 2. knowledge, insight. Liezi Tang Wen: "The two children smiled and said,' Who has more than you?' "
3. communicate and make friends. "Bao Ren An Shu": "Don't stay, don't stay at home." Exchange friends and enhance friendship;
4. Get along and make good friends. Biography of Li Hanchuan: "In the Han Dynasty, Su and Zhang ~"
5. bosom friend. Ode to Shuang Yan: "Mourn the old love and find new love ~"
6. host. "Zuo Zhuan Xiang Gong Twenty-six Years": "Zi will be in power."
7. Smart and intelligent. Zhuangzi Xiaoyao Tour: "Big is not as good as small." (common word, the same as "wisdom")
5. What does knowing mean in ancient Chinese? 1. Understand, understand and pay attention.
From Tang Hanyu's Ma Hua: "Horse eaters don't know that they can travel thousands of miles, but they also eat them." (Horse eaters don't know that they travel thousands of miles every day, but they eat them like ordinary horses. )
2. Get to know each other and make friends.
From Wei's "Drinking and Drinking": "White heads know each other and still press the sword, and Zhu Men laughs first." When I am old, I have to press my sword to guard against it. The first one laughed at my sudden crown. )
3. trusteeship; Management.
From the pre-Qin anonymous "Goujian Destroys Wu": "I know the politics of Yue State, and my father, brother, Kundi and his surname can help me retreat from Wu." All my parents' brothers and civilians, as long as they can help me advise and defeat Wu, I will manage Yue's political affairs with him. )
4. Identification; Difference.
Huai Nan Zi, written by Liu An and his disciples in the Western Han Dynasty, "Only the mother can know the similarities between twins." So the twin brothers look alike, only the mother can tell them apart. )
5. Participate.
From Zuo Qiuming's "Zuo Zhuan Cheng Gong Seventeen Years" in the Spring and Autumn Period: "Gao and Bao don't meet the gentleman, but stand in the corner of the prince, and the country knows it." Gao and Bao are going to set up a Prince's Corner and refuse to accept the monarch. The Prince is involved in this matter. )