To correctly understand the theory of relativity, we must learn Yi Xue, because the singularity substance is the meridian and acupoint substance that is easy to learn, that is, the gas substance! After reading the following article, everyone will have a new understanding of relativity. Because according to the theory of relativity, we have come to the theory that cosmic matter originated from exotic matter, and there is a theory that "qi produces essence without it" in the Book of Changes, which is consistent.

The three basic theories of Yi-ology are the theory of essence, the theory of meridians and acupoints and the theory of Yin-Yang and Five Elements, among which the theory of Yin-Yang and Five Elements includes six theories: Yin-Yang and Five Elements, heavenly stems and earthly branches and Jiazi Bagua. They are the basis of all Yi-ology theories, and all Yi-ology knowledge is developed on the basis of these theories. Knowing these three theories, we can easily understand other Yi-ology knowledge.

First, the six divisions in spiritualism and karma theory.

Essence theory is the basic theory of Yi-ology, and all the knowledge of Yi-ology is developed on the basis of essence theory. Yi-ology divides substances into three categories: essence, qi and spirit, which correspond to particles, flow and body respectively. Essence is also called essence, existence, shape, image, organ, quality and everything, and qi is also called circulation, five elements, five elements, qi, qi, wind and fire, which are five substances: water, wood, fire, earth and gold. God is also called vitality, Tao, Yi, infinity, true qi, healthy qi and internal qi. Six-qi substance is empty body, also known as emptiness, nothingness, nothingness and geomantic omen.

Both essence and spirit are products of qi, and they are different forms of qi. Yi Xue's theory of essence and qi points out: "Qi produces essence, essence is angry, essence is angry. Concentrate on the essence, refine the gas, refine the spirit and refine the spirit. Nothing, nothing. Everything is out of thin air. Tao gives birth to everything: Tao gives birth to one, two, three and everything. Everything is easy to create: it is too easy to create two instruments, two instruments create four elephants, four elephants create gossip, and gossip creates everything. " These theories, also known as the "six divisions of karma", are about six substances (Tao, one, two, three, everything and qi, namely, body, quantum, atom, molecule and qi. In fact, it is the knowledge of the three evolutionary laws of learning: body (Tao and Yi) → child (I) → quantum (II) → atom (III) → molecule (everything, sixty-four hexagrams) → child. The ancients used qi to classify everything in the universe, forming the Yi-ology. Yi studies use yin and yang to explain all scientific methodologies, while modern studies use gravity and repulsion (attraction and repulsion, contraction and expansion, contradiction) to explain all scientific methodologies, which are completely consistent in scientific principles.

The Yi-ology clarifies the mechanism and conditions for the mutual transformation of essence, spirit and spirit. God, also called infinity, means infinity. God fills the whole space, which means there is infinite God and infinite space. Infinite things can only exist naturally and cannot be created. This is the theory of the cosmic scale and the origin of the universe implied by Yi-ology. Through the theory of meridians and acupoints and the theory of geomantic omen, this paper expounds the formation of the system of meridians and acupoints by God.

Qi is the main object of the study of Yi-ology. Qi is Yin and Yang Qi and the five elements of Qi, that is, energy flow, which is the flow form and phenomenon of God. Exhaustion of essence, qi (moving qi) is a phenomenon of spiritual flow formed by essence (essence) swallowing essence (qi). In addition, when the essence collapses, it becomes a gas substance. We have confirmed that any object will constantly produce gravitational energy and repulsive energy (radiation energy). Gravitational energy is yin, repulsive energy is yang, and yin and yang reflect the direction of force. The five elements of qi are water, wood, fire, earth and gold, which reflect strength. God is the source of qi, so it is called vitality. The substance of six qi constitutes the meridian and acupoint system, and qi always flows and spreads along the meridian channel, and its spreading process follows the law of energy level degeneracy. In the words of Yi-ology, "Birds of a feather flock together. Seek with the same spirit, respond with the same voice, and seek with the same kind. Water is wet, fire is dry, clouds follow dragons, and wind follows tigers. Qi, which plays a decisive role, is called using God, which is the main contradiction and the main aspect of contradiction. Using God is an important concept of Yi-ology. Yi-ology often personifies and personifies the phenomenon of qi, and uses personified language to express the phenomenon of qi. This is the language style of Yi-ology, forming the theory of ghosts and gods, which can be seen everywhere in Ibrahimovic. God is the code name of Yang, and ghost is the code name of Yin.

Qi is divided into yin and yang, divided into five elements, and static qi (vitality and spirit) is combined into six qi. The qi of yin and yang and five elements is ten qi, plus two kinds of vitality (qi of the atmosphere and qi of meridians, that is, free qi and polarized qi) and twelve qi. This is the physical original meaning that I ching mechanics has ten branches and twelve branches. Twelve gases are all pure gases. Essence belongs to yang for reality, qi belongs to yin for deficiency, and yin and yang are combined into one, becoming the new essence of life.

Why do you have ten days and twelve branches? There are two important theories in Yi-ology: heavenly stems and earthly branches. There are ten days of work, namely, A, B, C, D, E, Ji, G, Xin, Ren and Gui. There are twelve branches, namely Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai, Zi and Ugly. Why do you have ten days to do twelve branches, and the others don't? As we know, space is full of virtual objects (exotic substances, non-particle substances), and the energy generated by various objects (abiotic and biological) from various planets and planets flows in it-flows. We divide energy flow into two categories: gravitational energy and repulsive energy, which are called yin and yang in Yi-ology. It is divided into five elements: water, wood, fire, earth and gold, which are five energy phenomena: field energy, wave energy, heat energy, light energy and ray energy (quantum flow). They are five flow patterns: steady flow, spherical flow, turbulent flow, linear columnar flow and particle flow. Yi-ology is the knowledge about Qi, that is, the knowledge about Yin-Yang and Five Elements. Qi comes from essence, that is, "Qi produces essence and essence produces anger". Qi is distributed in "meridian points", and meridian points are the material system formed by qi. God is a static virtual thing, and Qi is a flowing virtual thing, that is, energy, also called force, that is, flow. "Essence", qi is the phenomenon of primordial qi flowing formed by essence devouring primordial qi substances. The air flowing to the essence is called gravitational energy, which means Yin Qi, and the displaced essence is called repulsive energy, which means Yang Qi. The five elements reflect the intensity of gas flow: the energy levels of water, wood, fire, soil and gold gradually rise. For example, the energy level order of five kinds of energy, such as field energy, wave energy, thermal energy, light energy and ray energy (quantum flow), is (Hz): field energy? Acoustic wave is 0 ~ 5th power of 10, electromagnetic wave is 5 ~ 12 power of 10, light is 12 ~ 16 power, and ray is 16 ~ 10. Power and heat energy are in the thermal light section (infrared light and thermal visible light) and microwave section.

The air (weather) produced by celestial bodies is classified and the dryness of the sky is obtained. Heavenly dryness refers to the interference of gas produced by celestial bodies. Weather * * * has five kinds of five-element qi, and each kind of five-element qi has two kinds of yin and yang, namely, gravitational energy and repulsive energy, so there are ten kinds of weather expressions * * *, which are expressed in words and symbols for ten days.

Classify the gas (geogas) produced by the earth and get the earth branch. Earthly branch refers to the dominance of gas produced by the earth. There are six kinds of geoqi * *, namely, the five elements of qi and the vitality of the earth (the virtual things in the air are substances other than gas molecules and dust), and each kind of qi has two kinds of yin and yang, namely, gravitational energy and repulsive energy, so there are twelve kinds of manifestations of geoqi, which are represented by words and symbols as twelve earthly branches.

Why doesn't Tiangan consider the function of the vitality of the sky? The vitality of heaven is a virtual substance in space outside the atmosphere. Because the repulsive energy generated by the earth (ground wind and geomagnetic field) prevents the vitality in space from acting on the earth, only the five elements of heaven can cross the atmosphere to reach the things acting on the earth, so the vitality of heaven is not considered.

It is easy for us to understand the five elements of Yin and Yang, that is, A and B are wood, C and D are fire, E is earth, Geng Xin is gold, and non-decyl is water. The former is positive and the latter is negative. For example, A belongs to Yang and B belongs to Yin. The problem is that we are a little vague about the yin-yang and five elements of the earthly branch, so it is necessary to discuss them. It is easy to understand that Yin Mao belongs to wood, Si Wu to fire, Shen You to gold and Haizi to water, but it is difficult to understand Chen Wei's ugly soil. Why are there four soils instead of only two like the other four lines? There is a branch of Zanggan theory in the Book of Changes. The trunk of the branch is a part of the trunk of the earth, that is, the influence of weather on the atmosphere from the atmosphere to the earth. This theory points out: Chen is the yang soil, and Wu has become the decyl, that is to say, the earth supports the comprehensive action of heaven, dry, pentyl, decyl and decyl (not in the yin soil, but in the yang soil, pentyl and octyl, and so on). In Yi-ology, compared with the Qi of the Five Elements (collectively referred to as internal heat, all of which have heat, that is, fluctuation, which can be expressed by temperature), primordial qi belongs to water, that is, it is different from primordial qi water. The field energy (water) formed by primordial energy, also called spirit, is an immobile primordial energy field, while flowing water is an active gas field formed by flowing primordial energy. The difference between raw water and flowing water is just like the difference in energy form between high-pressure liquid and steady-flow liquid. Primary water (field energy) also has the property of rustic (light energy), that is, the intensity before and after energy transmission is the same (note: the intensity of circulating water decreases gradually with the increase of transmission distance, and the intensity of circulating water and primary water remains unchanged regardless of transmission distance), so it belongs to soil. The field energy formed by the flow of primitive energy (water and gas) belongs to kinetic energy, and the field energy generated by primitive energy (spirit) belongs to the field energy category, so water vapor is hidden. Because the earth force generated by the earth's vitality leaves the earth and points to the sky, it is negative for celestial bodies, so it belongs to negative decyl, that is, all hidden water is decyl water, not positive nonyl water. From the trunk of the branch, we can see that both Chen and Chou are hiding osmanthus water, which should be a classification of the vitality of the earth. With the increase of vitality, the strength will also increase, belonging to the positive soil, and with the decrease of vitality, the strength will decrease. It is ugly to belong to negative soil. It is well understood that disharmony is the classification of water's carrier gas performance. The difference between gas field and original energy field is just like the difference between kinetic energy produced by running water and force energy produced by still water. The gravitational potential energy of water produced by still water is due to the attraction of water molecules by the earth, or the pressure energy of water produced by sealed compression, while the original energy field is due to the attraction of atmospheric molecules by the gravity of the earth. The field generated by atmospheric molecules can compress the original energy in the atmosphere and produce a force pointing to space. In organisms, primordial qi forms a system of meridians and acupoints, while qi flows in meridians and acupoints, body fluids and cell bodies, forming meridian and acupoints phenomena, namely, qi pulse and blood vessels, that is, various life phenomena (in the eyes of Yi-ology, everything in the world is a living body like human beings). The original energy in meridians and acupoints forms the original energy field to maintain the existence of the pipeline system of meridians and acupoints and make the circulation of qi and body fluids have room for activity.

Essence is the real thing. Yi-ology classifies essence according to the yin-yang and five elements produced by essence. In Yi-ology, essence is divided into two instruments of Yin and Yang and three talents (natural talent, geographical talent and talent are collectively called three talents). Eight diagrams and everything), corresponding to the current quantum and ion (there are two kinds of quantum and positive and negative ions) and component (atoms, molecules, cells, objects) substances. Components are composed of two kinds of particles (quantum, atom, molecule and ion). Genius, talent) and electromagnetic field substance (talent).

The origin of essence. Yi Xue pointed out: "Life is born out of nothing. Nothing, nothing. The invisible way gives birth to tangible things. Everything is out of thin air. Qi gathers in images and condenses in people. When qi gathers, it becomes wind, qi and shadow when scattered. Qi gives birth to essence, essence gives birth to god, and god gives birth to Ming. " These theories have now been proved to be correct scientific theories. Einstein said: "mass is the condensed state of energy", mass matter is "being" and energy matter is "being". The process of nothingness, on the one hand, is that sacred matter condenses into fine matter, on the other hand, gas matter fluctuates into granular fine matter.

Excellent performance. Once the refined gas is produced, it has the ability to produce gas. Different essence produces different gases, and the same essence produces different gases in different environments. Qi is an essential attribute. Essence is the power source of all things in the universe through the interaction of gases produced.

The capacity of refined gas can be expressed by the formula of temperature and energy as follows:

ε=kT，E=ε/r2=kT/r2，F = kˊEε= k÷t 1 T2/R2，k÷k = k 1k2kˊ.

In the formula, the productivity (flow capacity) of ε-particle (fine body), the flow intensity of E- ion particle at R, the force (flow effect) between F- two particles, and the absolute temperature (flow energy) of T- such as neutron: ε = 8.1677x10-5t (ev). This work is far beyond my ability, so please ask someone who is interested and capable to finish it.

The evolutionary law of essence. Yi Xue pointed out: "Qi gives birth to essence, Tao gives birth to everything, and it is easy to give birth to everything." Everything is born of Tao, which is a different form of existence of Tao. The Book of Changes further points out the specific process of Tao giving birth to all things: "Tao → one → two → three → all things" (flow chart). This is the concrete process of nothing, that is, the origin and evolution of essence. Please compare it with the three-phase evolution law of "phase → phase → quantum → atom → molecule → object" in chemistry. Molecules are the basic substances that make up objects and have the basic properties of objects, so molecules can represent objects. Everything is created by Tao and law. In Yi-ology, the process of creating everything by molecules is further summarized. Any sperm can be regarded as a "one" substance. When the "one" substance interacts with other sperm, there will be differences in comparison, so it can be divided into yin and yang attributes, which can be classified as "two" substances. Two types of "one" sperm of Yin and Yang combine with each other to form new combined sperm, which is "three" substances, such as quantum combination of Yin and Yang into atoms, atomic combination of Yin and Yang into molecules, molecular combination of Yin and Yang into abiotic objects, abiotic objects of Yin and Yang into cells, cells of Yin and Yang into biological objects, and objects of Yin and Yang combine to form new objects (for example, two types of organisms of Yin and Yang are pregnant and have children, and two types of abiotic combination of Yin and Yang properties become new substances).

Composition and structure of essence. The above "three" substances and "all things" substances are collectively called "three talents" substances. Sancai is a genius, a native talent and a talented person, and they are the three substances that constitute Sancai. Who are these three talents? It is the essence of yang, the essence of yin and the binding energy substances in the structure (yin and yang gaseous substances, electromagnetic field substances), such as the electromagnetic field between the nucleus, electrons and the structure, such as the chemical bond energy substances between the yin and yang atoms in the molecule and the structure, such as the yin and yang molecules in the object and the binding energy substances in the structure (molecular bond energy substances). Yi Xue pointed out: "All things are negative and embrace Yang, and the impulse is harmony", that is to say, any object is composed of Yin embracing Yang and Yang negating Yin, that is, Yang instrument is inside, and Yin instrument is outside, and the impulse is in it. This theory has been confirmed by modern science. The two instruments are the essence of yin and yang, that is, the material of genius and local talent, the material of talent, that is, the material of "one" and the material of electromagnetic field. The three theories of talent structure are applicable to all material structures.

Production conditions and mechanism of essence. Yin-yang interaction is the necessary and only condition to realize the interactive transformation of essence, spirit and talent, and it is the only power source for the movement and change of all things in the universe. Force comes from the action of yin and yang, as Yi Xue pointed out: "Only by combining rigidity with softness and promoting each other can we change. Rigid and soft, gossip, yin and yang, gigi, everything is born. Both men and women are good, and everything has been transformed. Pale Avenue becomes a man, and Kun Dao becomes a woman. The cathode is the positive electrode and the anode is the negative electrode. Lonely yang is not born, lonely yin is not long, yin and yang are neutral, and everything is nurtured. " This world view of Yi-ology is consistent with the principle that modern philosophy and physics regard gravity and repulsion as the first driving force of the universe. The combination and decomposition of essence is also the result of the interaction of yin and yang, which has been confirmed by modern research.

As for the movement law of essence, I have already expounded it from the perspective of qi, that is, the theory of yin-yang and five elements, and discussed it separately.

Color space theory. Yi Xue pointed out: "color is empty, empty is color, color is empty, and empty is color." Color is light energy, not feminine color. Light is composed of monochromatic light of various colors. Light travels in space, invisible and intangible, so it is empty. The colored substances (light substances) in the air are just invisible to us. We can see the existence of light because of the absorption and reflection of light energy substances by objects (such as gas molecules in the air). Without absorption and reflection, we cannot see light. This is what optics tells us. The air is full of various substances, such as molecular substances, dust substances and energy substances (gravitational energy, electromagnetic energy, ultrasonic energy, acoustic energy, optical energy, thermal energy and radiation energy). We can't see their existence, but we can detect their existence. Yi-ology reveals the truth of the universe, but we just can't understand it.

Traditional Chinese medicine and Qigong come down in one continuous line, forming a huge life science system of Yijing, which has in-depth research and detailed discussion on the origin and evolution, composition and structure, mechanism and function, phenomenon and essence, disease treatment and health preservation of organisms. Traditional Chinese medicine uses the theory of zang-fu organs and meridians to reflect life phenomena-diseases and injuries, while Qigong uses the theory of meridian essence to explore life function-health preservation. Yi Xue has a saying: "There are three treasures in the sky, the sun, the moon and the stars in the earth, and people have three treasures." The theory of essence and qi has been discussed in detail in qigong and Chinese medicine, especially in qigong works, because qigong is a technology of mutual transformation of essence and qi, that is, a special technology to realize "gathering body fluid for essence, refining gas for essence, refining gas for qi, and refining gas for deficiency" Chinese medicine believes that "kidney stores essence, lung stores qi, heart stores spirit, liver stores blood, and spleen controls transport and transformation". What needs to be pointed out in particular is that "kidney, lung, heart, liver and spleen" here refers to the five internal organs, meridians and five elements, but people often treat them as five internal organs. The theory of "three talents" in the material structure theory of Yi-ology is applied to the gossip theory of particle matter and the theory of biological structure formation. The theory of essence and qi is a knowledge to explore the composition and structure, nature and function, the law of formation and transformation, and the influence on organisms (that is, the formed life phenomenon). Biological common sense tells us that all living things are made up of cells, the basic unit of life. According to the theory of chemistry, firstly, chemical substances (molecular and ionic abiotic substances) and bodies form cell individuals (free cells, forming body fluids), and then free cells and bodies form cell groups (structural cells, forming flesh and blood). Body fluids and bodies are filled between the cellular networks of flesh and blood. Body fluid network belongs to yang, such as blood vessels and capillaries, and body fluid network belongs to yin, commonly known as meridians, so the body is also called meridian substance. Meridian is a dynamic system of life. The yin-yang effect of the two networks of body fluid, that is, the competition between body fluid and body fluid, forms life activities, realizes life functions and causes various life phenomena (physical and mental activities).

According to the theory of chemistry, any particle (naturally containing cellular substances such as body fluids) is engaged in swallowing and generating energy flow. In the Book of Changes, cells, fluid (energy) and meridian substances are called essence, qi and spirit respectively, and expressed as three talents by the theory of three talents: local talent, natural talent and genius. The above is a narrow classification of essence, which is applicable to living things. The broad essence refers to any particulate matter, energy and matter, which is applicable to all matter, including living and non-living things. As shown in the figure.

Oral diet provides water (solvent) and food (solute, nutrient) for the body. Food is all biological and cellular substances, while molecular substances (such as salt, monosodium glutamate and other abiotic substances) are usually only used as seasonings or drugs (such as western medicine). Traditional Chinese medicine takes biological (cell-level substances) as medicine, which is a treatment method that conforms to the laws of nature, while western medicine takes abiotic (molecular-level substances) as medicine, so it has great side effects and many sequelae. Food is acquired sperm, which decomposes and recombines into new cells-congenital sperm after entering the organism. Secondary essence is a pair of relative concepts, which is congenital essence for A, and acquired essence for B as food ... The heat energy released when food is decomposed is called corruption.

The breathing of the nose provides oxygen and body for organisms. The oxidation energy provided by oxygen (O2+C=CO2+ heat) is also acquired, and the body directly enters the meridians through the filtration of the lungs, becoming vitality (that is, Shen Yuan). The unity of heaven and man refers to this body, and the human meridians and the body (weather) in the atmosphere are connected into a whole without interruption.

The external energy (information) received by the skin, eyes and ears is also the matter after the weather.

The above is the situation that the acquired essence enters the meridians through the five senses and has an effect on the body.

Biological cells inhale and exhale the body to generate energy flow. Here, cells, energy flow and meridian body are called three substances, namely, innate essence, innate meteorology and innate vitality (Shen Yuan, spirit and qi).

After that, the two qi circulate in the meridians, and the essence and essence are transformed into each other, thus acting on living things and causing life phenomena, that is, various physical and mental activities. This is the principle of energy action of life. The theory of Yijing essence is a different view of these life phenomena. Essence is the power machine of life, its energy is the body of meridians, and the energy (flow) produced is the power to maintain life activities.

In fact, essence and spirit are three forms of existence of this substance, and should not be confused by the names of various qi. When gas condenses (polarized and ignited), it becomes fine (particulate matter), and when it disintegrates, it becomes gas (non-particulate matter). This is "gas condenses and forms, and when it is dispersed, it becomes without a trace." Make something out of nothing. Qi condenses into human beings. Gas gathers and has an image. Qi produces essence. Qi gathers into everything. " Here, "nothing" and "being" in the Book of Changes refer to virtual things and physical objects respectively. Virtual things are non-particle material entities (including Shenzhou VII), and physical entities are the essence of particle matter, which is the definition of matter we use. Our current science divides matter into matter and energy (or consciousness and spirit), which corresponds to the definitions of essence and substance in Yi-ology. There are quantum, atomic and molecular things, that is, solid and liquid gases and rays. Because there is nothing that is not a particle, there is no particle action to observe, there is no trace, which is why people can't find gas (body) for a long time today with such advanced technology. People realize that electric field and magnetic field are "a kind of special substance", but they have never been found, which has become a scientific unsolved case. It was not until recently that people found the body that the existence of qi was finally confirmed.