There is no Sakyamuni Buddha in the south, no Amitabha Buddha in the south, and no compassion and compassion in the south. Guanyin Bodhisattva praised the vast inspiration of dharma. The most important thing is respect. Wash your hands first, then respectfully show your offerings in front of the protector statue, and choose your favorite new foods, such as sugar, biscuits, wine, drinks, tea, etc. These are not enjoyment. It's called offering new things. The upper cup and the lower plate are a set. The last cup is filled with wine or tea representing the wisdom of manna (if there are no conditions, or to prevent others from having Jaken, you can also use liquid drinks such as beverages as a representation). Below is a tray with Dumas and gallium in it for easy representation. There are not many people who are horses in Hanergy, and it is not very convenient. You can use your favorite clean food such as sugar, fruit and biscuits instead. It's best to burn some natural incense. If the offerings are inconvenient to place, incense can also be used instead. Offerings must be rich, clean and solemn, just like welcoming distinguished guests. They should not be placed casually and disrespected. Be careful not to let the breath directly face the offering, and avoid disrespectful behaviors such as defilement. Rich offerings are very important, depending on your own conditions. If conditions are good, you can make more offerings. It's best to provide something we like. If we don't want to eat it ourselves, it is very bad to use it to support Buddhism. It is also ok for people who do not have enough conditions to burn incense or offer some food within their power. It is better to replace inferior wine with something more natural, such as privately brewed rice wine, because it does not contain too many chemical raw materials, so it is relatively pure, while inferior wine sold outside may contain some chemical raw materials, which is not good to drink. The better the wine, the easier it is for the protector to be happy. Be careful not to have meat, eggs, onions, etc. in the offering. It would be very good if you could use three whites and three sugars. Three whites refer to milk, cheese and ghee; Three sugars refer to rock sugar, sucrose and honey. Or these three things, or what you like to eat. Good supply is also very important, because this is one of the reasons why we gather Fude grain. The more expensive the supply, the better. Some monks and great virtues use gold and silver to make protective gear. If they don't have this condition, they can also buy plates made of glass or crystal and a goblet in the store. Because Ma Qin is the incarnation of King Kong Saddle Buddha and its body color is white, it has a special karma for crystal. Many people don't think it's necessary to display so many things, but just provide them. This is unreasonable. I remember there was such a case in The Secret Biography of Arjun Kampo. Kampo lamented that many people think that you can read millions of times with a few biscuits, which is unreasonable and should be supported as much as possible. We say that Arjun Kampo, as a monk, has such a display, and we ordinary people should pay more attention to it. As the saying goes, if people pray for Buddha, the Buddha wants chicken, which is what it means. Doesn't mean that these gods and protectors need these things very much. It's unnecessary. Because they are all wise gods summoned by the Buddha, the most important thing for us to praise him is to accumulate our own blessings, which is also a way to communicate with him. When Master Lotus Peanut was alive, all dharma protectors made an oath before him: I hope to keep the teachings of the Buddha in the future. Even the master asked them to protect their students in the future, and the protector agreed. "If you take good care of them, I want them to give you an extraordinary gift." So we say that there is a vow in it, which is also a deep origin method. Since it is the method of cultivating the origin, we must follow the method of cultivating the origin and the statutes taught by the eminent monk and great virtue, so as to get the guarantee of going hand in hand and get immediate results. We asked the protector to do great things for us, but we didn't even give up a candy and a biscuit, so it was impossible to get a real response. For those who live in the mountains and are very poor in material resources, the protector will understand if there is no way, but it is very important for those who have the ability to make rich offerings. Immediately after the compliment, throw the wine, drinks and tea on the clean ground or hillside outside. It is best to peel off the plastic paper outside the candy cake, otherwise it will easily pollute the environment. If we can't donate in time, we can also prepare a clean bucket, put the candy cakes in the bucket after each donation and take them to the mountains in the suburbs or places where no one tramples. Some people may say, isn't it a pity to throw so many sweets and biscuits casually? In fact, this problem does not exist, because through offering praise to the French king, although the main family members of the French king have been enjoyed, there are still a few external family members, such as the Eight Ghosts, who can't get these offerings in our altar city and have the right to enjoy them outside, so there is no waste. Moreover, in addition to its unique origin, raising money can also accumulate our wealth, eliminate our obsession with property and get rid of meanness. The most extraordinary way for the God of Wealth is actually to eliminate our stingy and persistent hearts.