There is a passage in the speech: Xun Ciming met July in Runan and asked Yingchuan people that Ci Ming came first and his brother came last. He smiled and said, "Can a scholar just stick to the rules?" Ci Ming said, "What is the basis for the difficulty of stepping?" He said, "When you ask about land, it is specially prepared for your brothers." Ciming said, "In the past, I didn't lose money on Tanabata, and I didn't lose money outside, thinking it was the most public. Gong Dan's poem King Wen. Spring and Autumn Annals refers to the summer outside the country. And people who love others but not their loved ones are not immoral? " In his personal understanding, Xun Ciming is a bit arrogant. When July asked about the celebrities in Yingchuan, he first mentioned all his brothers, but it also showed that the celebrities at that time also appeared together.
There is another one in the speech that satirizes the hypocrisy of ordinary celebrities who have lost their reputation and left the world behind. The content is as follows: Liu Zhenchang is Danyang Yin, and Xu Xuan went out to live in the capital. The bed curtain is new and beautiful, and the diet is rich and sweet. Xu said, "If this place is preserved, it will win the East Mountain." Liu Yue said: "If you know that the scholar is a murderer, I am not safe!" The king said to him, "Let's make a nest and meet Xiaomi and Qi." They are not ashamed.
Among them, Shi Shuo Xin Yu also tells about the phenomenon of opening words in Wei and Jin Dynasties, also known as "metaphysical words". Such as: the distinction between existence and absence, the distinction between words and meanings, the theory of health preservation, and the famous theory that a white horse is not a horse. Metaphysics was also very popular in Wei and Jin Dynasties, and it permeated harmoniously with Buddhism. There are also two ways to talk, which are oral and written. Oral talks generally take the form of debates and lectures. Celebrities who talk about it are all wearing wide robes and sleeves, pedaling clogs and holding jade handles and tails in their hands.
There is such a scene in the literature: Sun Anguo went to Yin to talk about things, running back and forth, guests had no room to eat, and there were four people in cold and warm. Knowing that they had eaten enough, both the host and the guests forgot to eat at dusk. Yin Naiyu said to Sun, "Don't try to be brave, I want to wear your nose!" " Sun said, "If you don't see a bull with a dead nose, you should wear your cheek!" " Although we don't know the specific content of their debate, we can know the intensity of the debate and the free atmosphere of academic discussion at that time. Among them, speaking clearly is also exquisite, requiring beautiful words and harmonious phonology. It emphasizes: "Only when the narrative is exquisite, seaweed can be extraordinary, and when analyzing, people can say what they have never said, and they must have literary and philosophical cultivation."
? In Shi Shuo Xin Yu, the natural landscape entered the aesthetic vision of Wei and Jin scholars. Scholars in Wei and Jin Dynasties expressed their love, appreciation and understanding of landscape, and their concealment of landscape to characters, which reflected the trajectory of people's exploration of nature from search to discovery to return. Scholars in Wei and Jin dynasties broke through the fetters of secular society, formed a dialogue relationship in the further integration with natural landscapes, and completed the reconstruction of life. Scholars in Wei and Jin dynasties not only showed their individuality and respected nature, but also paid attention to their own literary accomplishment and aesthetic pursuit.
This is what I learned from the text and literature, and the mystery has been slowly explored since then.