As the saying goes, the road to heaven and the journey to heaven are all over.

Therefore, there are five thieves in the sky, and those who see them are prosperous; Five thieves are in the heart and implemented in the sky; The universe cares about hands, and everything is born in the body.

Nature, people also; People's hearts, machine also; The way to establish heaven lies in fixing people.

The sky is murderous, the land of dragons and snakes; People are murderous, and heaven and earth are repeated; Heaven and man are one, and everything changes.

Sex is clever and clumsy, and it can also be hidden; The evil of nine orifices, three essentials, can be moved.

Fire is born in wood, and disaster will happen; Rape is born in the country, and it will collapse if it moves; The cultivation of knowledge is called a saint.

Kill it when you are born, and the principle of Tao is also true. Heaven and earth are thieves of all things; Everything is a thief of mankind; Man is the thief of all things. Three thieves are suitable and three talents are safe, so when eating, you should learn everything, motivation and safety.

Man knows his own god, and he is a god, but he doesn't know whether he is a god or not, so he is a god.

The sun and the moon cover, the size is fixed, the saints make life, the immortals come out, and stealing the machine is also invisible in the world. A gentleman has a strong bow, but a villain has a light life.

Deaf people are good at seeing; Never benefit from one source, use ten times as many teachers; Three-proof day and night, with ten thousand times; The heart is born in things and dies in things, and the machine is in the eye.

It is foolish to be born with great kindness without kindness, thunder and strong wind; Enjoy, be quiet and cheap.

Heaven is private, and heaven is public. The system of birds lies in qi, the root of death for the living and the root of life for the dead. Grace is born of harm, and harm is born of grace. Fools are wise in heaven and earth, and I am wise in current affairs.

The way of nature is quiet, so everything in the world is born. The way of heaven and earth is immersed, so yin and yang are better than yin and yang, and the change is smooth.

The most peaceful way is that the calendar cannot be contracted; There are strange things, all kinds of things; Bagua Jiazi, the mystery is hidden; The technique of yin and yang winning each other is obvious.

1, appreciate

(1) The Yellow Emperor Yin Fujing was written by the Yellow Emperor, so it was named the Yellow Emperor Yin Fujing. Although it was not written by the Yellow Emperor, it can be used as a symbol of the content of the Huang-Lao school. Its main content and significance are embodied in the word "cause".

(2) Yin Fujing linked the old with the easy, and Li Zhi divided it into "the way for the immortal to hold one", "the way for enriching the country and making the people happy" and "the way for Qiang Bing to overcome". The book discusses health preservation by metaphor, and fools don't look up the art of war and tactics, or Su Qin's "Tai Gong Yin Fu Zhi Ji" is far from achieving its goal. For example, "Pure Yang Plays Ji Zhen Jing, Emperor Blesss", the whole article is written in military terms, and people who don't know it will recognize it as a military book at first glance.

2. About the author

The author of Yin Fu Jing has always had different views. * * * There are four views: the first view is that it was written by the Yellow Emperor, and Yi Yin, Taigong, Fan Li, Gui Guzi and others made comments. The second view is that it was written by Kou Qian. According to Du Guangting's Biography of Immortals, this book is "a famous mountain hidden by Kou Qian, a Taoist priest in Shangqing". The third view is that it was written by Li Quan in the middle Tang Dynasty, and Huang Tingjian and Zhu held this view in the Song Dynasty. The fourth view is that it was written by a person who was "deeper than pottery" in the Southern and Northern Dynasties.

3. Background

(1) In fact, in the Tang Dynasty, the Yinfu Sutra did not get the attention of mainstream Taoism. Although after Li Zhi, Zhang Guo also took notes, and Liu Gongquan also had calligraphy works of Yin Fu Jing, it was not until the late Tang Dynasty and the Five Dynasties that Du Guangting's annotation Yin Fu Jing was formally absorbed by Taoism, because it was not written by people in Taoism, so it took a process to be accepted by Taoism.

(2) Later Inner alchemy and Neo-Confucianism in Song and Ming Dynasties paid more attention to this classic, and even thought that this classic could be compared with Laozi, so Yin Fu's classic later had a higher status.