Deep enough to be called "micro"; Remote to be called "Miao". The sublimity of Xuandao is like a towering crown that covers the sun, and the ethereal spirit of Xuandao is like a giant cage that surrounds all directions.
It is brighter than the sun and the moon and faster than lightning. Sometimes it flashes, as if light and shadow are floating; Sometimes erratic, but also like a meteor; Ripple from time to time, just like the abyss is clear; Sometimes it can fly, but it's better than floating around.
Xuandao can appear as "being" because it is attached to everything, but can be transformed into "nothing" because it lives in deep silence. When it landed in a secluded country, it sank, and when it crossed the Polaris, it swam up.
No matter how hard the stone is, it is not as strong, and no matter how thick the dew is, it is not as soft. The other side can't be measured with a ruler, and the circle can't be measured with a compass.
I can't see it when I come, and I can't catch it when I go. The sky is high, the ground is underground, the clouds are floating and the rain is coming.
It breeds vitality, creates heaven and earth, cultivates primitive people, smelts all things, spins the stars, cultivates chaos, controls organs, encourages the four seasons' weather, contains indifferent and peaceful aspirations, and expresses bright and rich feelings. Xuandao can suppress pollution, promote clearing, increase or decrease the Yellow River and gain or lose the Weihe River.
Increase it, and there will be no overflow; Consumption, will not appear poor; Give it, it will not appear exuberant; Deprive it without looking haggard. So the place where Xuandao is located is full of fun; If the Xuandao is not in the place, the spirit will be destroyed and the spirit will die.
Those five tones and eight tones, fresh commercial music and smooth tuning are the main culprits of the damage. That gorgeous color, dazzling brilliance, is like the chief culprit of hearing damage.
That comfortable banquet, happy party, clear wine pulp and fragrant jade liquid are all poisons that disturb nature. Charming appearance, charming posture, makeup powder and beautiful women in white are the axe to kill life.
Only those who get the Tao can live forever with the Xuandao. People who don't understand the Xuan Dao will violate the life-and-death device even if they turn back, even if they just move their lips, they will touch the button of lifting.
Gorgeous pavilions towering into the sky, gorgeous houses strewn at random. Gorgeous curtains are like light fog, and splendid curtains are like colorful clouds.
Xi Shi Mao Qiang is guarding his room, with golden cups staggered, and only colorful flowers are flying. Elegant silk and bamboo are noisy, and the dance steps of * * * are jumbled and extremely chaotic.
The shrill flute flutters in Xia Hong, and the curtain of Cui Yu floats on the blue waves. Pick fragrant flowers in the garden of Lin Lan Palace, and enjoy wonderful flowers in the lakes and swamps of Pearl Hall.
Climb high and look far, and forget all kinds of troubles; When you pick up branches and vines, you will enrich your hunger in the morning. Entering the Fangqing Party, a thousand carved doors are full of brilliance; Go out flying horse, Zhu's car is dignified and dignified.
However, when happiness reaches its limit, sadness also follows; When the surplus reaches its peak, losses will follow. So, at the end of a happy song, you will lament the sudden hair, and at the end of a happy banquet, you will feel sad.
This is the inevitable trend of natural law, just like shadow and form, echo and cry will always accompany and never separate. That kind of happiness is illusory, so it must move with the scene and will eventually be lost.
Xuandao, from the inside, keeps outside; Those who make good use of metaphysics can reach their spirit, and those who forget metaphysics will only stick to form. This is the main secret of thinking about how to truly master the metaphysical way.
Those who truly master Xuandao are dignitaries, and they don't need to borrow Huang Yue to show their prestige; People who realize the metaphysical way are all rich, and they don't have to rely on rare wealth to show their value. True enlightenment is unattainable and unfathomable.
He can control the flowing light, spur the flying virtual shadow, override the up and down direction and gallop the vast universe. Can be as high as infinity and go deep into the nether world.
Walking on the endless lintel, wandering in the dark and mysterious fields. In that confusion, you can only be in a daze; In that daze, it seems to be wandering in the Buddha; Absorb the essence of the sun and the moon in that cloud, and chew the vitality of heaven and earth in Na Xia rainbow.
Wandering in the invisible, soaring in sight and smell, stepping on the winding rainbow and landing in the Big Dipper. This is the realm that people who are truly proficient in metaphysics have reached.
People who feel inferior are truly satisfied. This kind of person can hide from the sky and hide in the mountains.
He folded his wings like a dragon of husband and wife, and was placed in a dilapidated hut to support his integrity. He would rather wear rags and tie his waist with a straw rope than change into a gorgeous robe.
He would rather walk with a heavy load and take a bamboo pole as a crutch than get a carriage that keeps coming and going. Hide the luminous jasper in the mountain to avoid carving stones from other mountains; Sink Gui Ling's shells into a deep pool to avoid the hazards of drilling and fire.
Exercise is moderate, not suitable. Abandon the radiant morning flowers and avoid the dangerous roads of traffic.
Perch shouted on the blue cliff and watched everything turn to dust and air. Cultivate one's morality in the dense forest and watch the rich family become poor.
In the field of farming with farm tools, the generals in power despise them and regard them as slaves whipped with whips. Eat coarse grains and drink spring water, and treat delicacies such as cattle, sheep and pigs as wild vegetables and coarse grains.
Be poised and enjoy the joy in the "inaction" atmosphere; Feel at ease and be in an "indisputable" state of mind. Inclusive and mellow, keep simple, not greedy or sad, keep true, ignore foreign things, live a mediocre life, and have indifferent taste.
Honesty and openness are as natural as mysterious ways. Vast and boundless, nature and heaven and earth reach a tacit understanding.
Like dark, like bright, like turbid, like clear; It seems slow, but it's actually fast. It seems to be a loss, but it is full. How can we abandon the status of a priest and a master instead of an ignorant cook, or abandon rope ink to help workers who hurt their hands? Not because of petty gain like a rotten mouse, but because of the joys and sorrows of ordinary people.
I don't like worldly praise and pride, and I'm not afraid of the low response of this word. He will not disturb his true and pure spirit because of things outside him, and will not pollute his pure heart because of interests.
Extreme wealth and prominent position are not enough to tempt him. How can other fame and fortune make him happy? Sharp blade, boiling tripod,
2. Seek the content of the book Bao Puzi, taking medicine, conquering five soldiers, swallowing, Taoism, Peng Zu, Anqi, etc. are all immortals, and more than forty articles have been lost.
Yan Kejun said in "The Iron Bridge Man Draft" and "The Lotus Cave is the Story of Holding a Garden": "This edition is only fifteen or six chapters, and then an alchemist. This paper expounds medical theory and advocates advocating good doctors.
Persuade the university to be diligent in seeking teachers, the tablet poem of synopsis of the golden chamber 100, 100. He said: "The article is like virtue, but it is still ten feet and ten feet."
The third volume of Duihua continues to demonstrate the existence of immortals, citing examples and reasons of animal longevity to show that there are 20 internal chapters in Bao Puzi today, all of which are earlier than the internal chapters in Bao Puzi. Taoist Collection carved its two books in one place, after the "inner chapter" and before the "outer chapter".
It plays an important role in the development of Taoist school. Ge Hong's literary thought was deeply influenced by Wang Chong and Lu Ji and developed.
He asked the article to play a social role and change customs. There are also many lost articles about alchemy.
As he said. This paper also records a variety of ancient anonymous Taoist books, Da Dan Q&A, Ge Hong's Notes on the Pillow, Zhi Chuan Zheng Shu and Bao Pu Zi Gou Jing. Commenting on whether the world is hidden, arguing that immortals don't have to be holy, shows the universality of world practice.
Biography of Bao Puzi mainly talks about various things in society, which belongs to the category of Confucianism, and also shows the development track of the author's thought that Confucianism precedes Taoism. Its content can be summarized as: on the gain and loss of the world, mocking the secular and gold.
Not surprisingly, Wei Zhi's sixth volume thinks that shallow people don't believe in immortality. "Different mistakes, changing times and natural causes" ("Shi Jun").
Ge Hong advocates that literary creation should be decorated with words, and that both morality and literature should be paid equal attention. After the foreign chapter is Ge Hong's autobiography, called the foreign chapter fifty volumes.
Sui Shu Jing Ji Zhi called Waipian 30 volumes, some of which were wrongly titled or entrusted by later generations, but most of them were written by Ge Hong. The number of volumes of Bao Puzi, the writing time and appearance of Bao Puzi Waipian.
It is also believed that Taoist books should be chosen, including covenant and companionship, supported by fairy tales and legends. "The Twelfth Questionnaire" discusses that "a saint does not have to be immortal, but must be capable.
It combines alchemy of Han, Jin and Jin, and is mixed with knowledge of medicine and chemistry. It is an important material for studying the history of ancient Taoism and science and technology in China.
The first volume of "Long Xuan" discusses the "Xuan" of the universe itself, and the Kitchen God judges people's good and evil. The 30-volume Biography of Zhangbiao also believes that immortals are in line with filial piety and can live forever, refuting people's doubts about immortals.
Taoist Collection contains 50 volumes of Waipian, so it is an outline of the theory of immortality. "Neipian" adopts metaphysics, medicine, turpentine and other methods. After Confucianism, Huang Lao was not inferior to Yao and Kong.
And pointed out that irony is wrong. Think that "the speaker is more expensive than the teaching assistant; It plays an important role in the Taoist system; "On the Birth of Supernatural" points out that "those who are comparable to history books have a collection of political affairs, but they are not as rich and beautiful as modern excellent essays and military books."
Its contents can be summarized as follows: discussing the universe itself, demonstrating the existence of immortals, discussing the manufacturing methods and applications of elixirs and elixirs, and discussing the kings of the three capitals. Fu Bo also "("Shi Jun "), Fu Yong, Ji Cheng. In Bao Puzi, it is emphasized that people can't just start from practicing.
On Broken Valley in Miscellaneous Volume XV. Chen's "Explaining the Book Record" said: "There are 50 volumes outside the pavilion bibliography, which have not been seen. The staff sergeant learned from the three armed forces, Zhu Zhen, herbs, cinnabar and three bodies.
Song Shi Yi Wen Zhi Zawen, called "Inner Chapter" with 20 volumes, can also rule the world and bring peace. Through practice, you can also achieve immortality without hurting your body.
Preparation, yellow and white, and self-narration. Ge Hong, the basic content of Neipian, has many argots about Taoist books, and Taoist priests assume that there are many people who tell lies.
Confucianism believes that Confucianism is easy to deal with difficulties, and the relationship between form and spirit emphasizes the role of "qi" to participate in and prevent epidemics. The Book of the New Tang Dynasty, Jing Ji Zhi, Zawen is called Waipian and has twenty volumes.
It is easy to talk about immortals and alchemists. For those who write about Shi Mao, corporal learned the truth from the mountains and said that metaphysics is immortal.
His theory interacted with metaphysics in Wei and Jin Dynasties. "On the Immortal Volume II" proves the existence of immortals.
Huangdi and Laozi, who love the people and abstain from sex, are in charge of power alone, which is unheard of. They discuss various bibliographies of the Taoist scriptures, call on the gods and make use of them. He further put forward the argument that "you don't have to be expensive, but you don't have to be ignorant" (Shang Bo), which broke through the ideological barrier of Confucianism at the end of this paper and was the greatest filial piety.
The contents and volumes of Ge Hong's writings are as follows. He believes that the literary atmosphere should go on at any time, pointing out that "the ancients were all addicted to alcohol, and today they are all engraved, copying the classics by 3 10 volumes, and the elbow is in a hurry by 4 volumes"; In addition, there are methods such as keeping in good health, promoting qi and forbidding spells, which are handed down by teachers.
He also said that a long life must make up for the loss and rape. The Ten Volumes of Ming History hold that Taoism is the end of Confucianism and the immortal biography.
In short, there are one article and twenty articles in each volume. As Cai Hua said, Ge Hong himself is also considered to be an important figure in Taoism. Song Shi Yi Wen Zhi Zawen is called an external article, with 50 volumes in total.
According to the formula of Chao, Reading in a County Zhai is called a "sage" with 65,438+00 volumes. The ambition of life can't be just hiding in the mountains, thinking constantly and being blessed constantly. Huangbaijuan 16 describes Atractylodes macrocephala.
It is believed that everything in the world can change, so gold and silver can be refined. It is pointed out that the smelting of yellow and white must be taught by teachers and clean places must be chosen.
Burning yellow and white is not to get rich, but to live forever. This paper also introduces several kinds of Atractylodes macrocephala in detail.
Book Seventeen describes the skills of traveling into the mountains. There are many ways to exorcise ghosts, snakes, dragons, poisonous spells, tigers and wolves, and enter the water, such as shouting at the symbol, watching reeds in the mirror, banning printing, hiding armor, chanting spells in vain, wearing medicine and taking medicine.
On the time and the ways to keep the truth and mystery in the eighteenth volume of Land Truth. Ge Hong said that "Tao begins with one", and "one" is famous in Sandiantian.
Raising one can ward off evil spirits and achieve immortality. Nineteen volumes of Taoist classics.
Ge Hong read the books of his teacher Andrew and recorded 260 kinds of Taoist books. Most of these Taoist books have been lost, so we can get a glimpse of the situation before the Jin Dynasty.
"Solution" Volume 20 "Distinguishing between the True and False Immortals". The key is to seek a wise teacher, beware of mediocre teachers and fake teachers, and give examples.
Ge Hong believes that only those who are familiar with alchemy are real teachers, and the misfortune of treating diseases belongs to articles with literary criticism such as Taoism, divination, tooth fixation, Ci Fu and Wen Xing. The Eleven Volumes of Fairy Medicine describes each one.
3. Seek the content of the book Bao Puzi. Today's Bao Puzi has 20 "inner chapters".
Discuss immortals, alchemy, Zuo Fu and other things, claiming to be "a Taoist"; There are 50 articles in "foreign languages", which discuss "the gains and losses of current politics and obscure personnel" and call themselves "Confucianism". In the "foreign articles", the strategist, Shang Bo, Ci, satellites and so on all have the content of literary theory criticism.
It occupies an important position in the Taoist system, and Ge Hong himself is considered to be an important figure in Taoism. It plays an important role in the development of Taoist school.
Ge Hong's literary thought was deeply influenced by Wang Chong and Lu Ji and developed. He asked the article to play a social role, change customs and satirize mistakes.
People think that "speakers are more expensive than teaching assistants, but not as high as collecting occasional customs" (Ying Chao). He opposes the value of ancient times and the inferiority of modern people, and thinks that modern people are superior to ancient times, pointing out that "the collection of political affairs is not as rich and beautiful as modern masterpieces."
However, it is not as beautiful as Shanglin, fishing and hunting, Erjing and Sandu. Fu Bo also "("Shi Jun "). He believes that the literary atmosphere should go with the times, pointing out that "everything in ancient times is mellow, and now it is necessary to carve and modify it, and the times will move naturally" (Shi Jun).
Ge Hong advocates that literary creation should be decorated with words, and that both morality and literature should be paid equal attention. He said: "The article is as good as virtue, as good as ten feet, as good as ten feet, which means I have never heard of it."
He further put forward the argument that "you don't have to be expensive, but you don't have to be ignorant" (Shang Bo), thus breaking through the ideological barriers of Confucianism at the end of this article. The editor divides this passage into the inner chapter, the outer chapter and the inner chapter of Bao Puzi, which mainly focuses on fairy tales, ghost changes, health preservation and longevity, and disaster treatment, and belongs to Taoism.
Its contents can be summarized as follows: discussing the universe itself, demonstrating the existence of immortals, discussing the production methods and applications of Dan medicine and panacea, discussing the study and application of various formulas, discussing various bibliographies of Taoist scriptures, and explaining the universality of world practice. Biography of Bao Puzi mainly talks about various things in society, which belongs to the category of Confucianism, and also shows the development track of the author's thought that Confucianism precedes Taoism.
Its content can be summarized as follows: on the gain and loss of the world, mocking the secular, and stressing the law of governing the people; Commenting on whether there are hidden things in the world, advocating that the hidden things should be treated with time, self-denial and thinking of the monarch; On remonstrating Ren Xian's ability, loving the people and abstinence, and monopolizing power; On being born free from vulgarity, writing books with cultivation and so on. In a word, Bao Puzi integrated metaphysics with Taoist theology, alchemy with elixir, elixir with symbol, Confucianism with immortals, thus establishing the theoretical system of Taoist immortals.
Ge Hong proposed that cultivating immortals should be good, meritorious and charitable. In Bao Puzi, it is emphasized that people can't just start from practicing martial arts, and their aspirations in life can't just be hidden in the mountains. If they really want to cultivate immortality, they must make contributions, cultivate their morality, and rule the country.
Advocating to realize spiritual liberation and physical take-off in real social life can not only help the world at once, but also be extraordinary. For example, he said, "The staff sergeant is in the three armies, the sergeant is in the city, and the corporal is in the mountains."
He believes that self-cultivation can not only protect morality and lead to longevity, but also govern the world and lead to peace. Immortality can also be achieved through cultivation, and the greatest filial piety is that the body is not harmed.
The titles and volumes of Ge Hong's works are as follows: 20 volumes of Bao Puzi's Inner Chapter, 50 volumes of Bao Puzi's Outer Chapter, 65,438+00 volumes of Biography of Immortals, Biography of Hermits, Biography of Good Officials, Collection of Different Biographies, 30 volumes of the Table of Changing Chapters, and Monument. In addition, there are Bao Puzi's health theory, Da Dan's Questions and Answers, Ge Hong's Notes on the Pillow, Zhi Chuan's True Story, Bao Puzi's Golden Dog Classic, Ge Zhichuan's Jin Ben Wan Ling and Liu Ge's Miscellaneous Notes on Xijing. Most of the above works are dead.
There are 13 kinds of Ge Hong's works, some of which were wrongly titled or entrusted by later generations, but most of them were written by Ge Hong. The number of volumes of Bao Puzi, the writing time and publishing time of Bao Puzi Outer Chapter are earlier than Bao Puzi Inner Chapter.
The Taoist priest carved two books in one place, and after the inner chapter and before the outer chapter, there was a kind of "holding the park and leaving the ambition". Ming people carved this book and took it out of the Taoist scriptures, which is always called Bao Puzi.
According to Ge Hongchuan of the Book of Jin, Bao Puzi has 1 16 internal and external original articles. Today, this book has not been finished, and more than 40 articles have been lost.
Yan Kejun said in the Manuscript of Iron Bridge Man and The Story of Lotus Niche Holding a Garden: "There are only fifteen or six internal chapters and thirteen or four external chapters in this edition." Ge Hongxu, before the internal volume, is called the internal volume 20.
Sui Shu Jing Ji Zhi, also known as Neipian (2 1) and Yin Yin (1), belongs to Taoism. The Book of New Tang Dynasty, History of Classics and Records of Daoism is called Neipian and has 10 followers.
Song Shi Yi Wen Zhi Miscellaneous Notes is called "internal chapter", with a total of 20 volumes. "County Zhai Du Zhi" is called "Inner Chapter", with 20 volumes.
There are 20 volumes recorded in the past dynasties, and the internal chapter was originally 20 volumes. There are 20 books collected in the Taoist temple, one for each book, and 20 books * * *.
After the foreign chapter is Ge Hong's autobiography, called the foreign chapter fifty volumes. Sui Shu's Annals of Classics and Records is called a foreign chapter, with a total of 30 volumes, and is listed as a "saint".
The Book of the New Tang Dynasty, Jing Ji Zhi, Zawen is called Waipian and has twenty volumes. Song Shi Yi Wen Zhi Zawen is called an external article, with 50 volumes in total.
Chao formula "Du Shu Zhi" is called "External Chapter" and has 10 volume. Chen's "Book Record Interpretation" said: "There are 50 volumes in the pavilion bibliography, which have never been seen before."
Opinions vary. The foreign articles collected by the Taoist Collection are 50 volumes, which is consistent with the self-report.
Ge Hong wrote the book "A Brief Introduction to the Theory of Immortality" because there are many argots in Taoist books, and Taoists assume that there are many liars. "Neipian" takes metaphysics, Taoism and unity as the universe ontology, demonstrates the existence of immortals, and puts forward that Taoism is the end of Confucianism.
Prepare techniques such as elixir of life, yellow and white, crossing the valley, medication, guidance, seclusion, change, service, meditation, calling gods, symbols, riding and jumping. It combines alchemy of Han, Jin and Jin, and is mixed with knowledge of medicine and chemistry.
It is an important material for studying the history of ancient Taoism and science and technology in China. The first volume of Chang Xuan discusses the "Xuan" of the universe itself and holds that "Xuan" is the ancestor of all things in the world.
Important people "think of mysterious ways". If they are called mysterious, they will live forever. His theory interacted with metaphysics in Wei and Jin Dynasties.
The second volume on immortals demonstrates that immortals exist and can become immortals, refuting people's doubts about immortals. On Vulgarity, Volume III.
4. Braille for classical Chinese after class in junior high school: snake grass version 1
Once upon a time, Tianfu cultivated land, so it is worth seeing the injured snake. There is a snake with grass in its mouth and sores on it. After being sunburned by the sun, the snake walked away. Father Tian took his remaining grass leaves to cure sores, which was confirmed. I don't know the name of this grass, because it is named after "snake bite". "Bao Puzi" said that "snake bites (referring to snake biting grass) can continue to amputate fingers as before", which is also true. A long time ago, an old farmer was plowing the field and saw an injured snake lying there. There was a snake. He took a grass and put it on the snake's wound. A day later, the injured snake ran away. The old farmer picked up the remaining grass leaves to treat the wound, and all of them worked. I didn't know the name of this grass, so I used "snake grass" as the name of the grass. "Bao Puzi" said: "A snake bite can cut off the finger." That's what I'm talking about.
Note: (1) Yesterday: Once upon a time.
(2) Write: put
Use: for
(4) efficacy: efficacy
(5) Yan: Yes.
(6) sores: refers to "wounds"
(7) Bao Puzi: a theoretical work of Taoism in the Eastern Jin Dynasty.
Version 2
Fu Tian used to have cultivated land, so it's worth seeing where the snakes are. After a while, a snake bit the grass on the wound and walked past the snake. Fu Tian used the remaining leaves to treat the wound, and all of them were proved. I don't know the name of this grass, so the villagers named it after the snake. As the ancients said, it is not a lie that a snake can continue with its broken finger. In the past, an old farmer happened to see an injured snake lying there when he was plowing the land. After a while, another snake took a grass and put it on the wound of the injured snake. The next day, the injured snake ran away. The old farmer picked up the grass and gave the remaining leaves to the man. They are all working. I don't know the name of this grass, so the villagers use "snake grass" as the name of the grass. The ancients said, "snake grass can cut off fingers as before." This is not nonsense.
Note: 1. Zhu: Put it in.
2. "Bao Puzi": Jin Gehong.
I: Once upon a time.
4. Fu Tian: An old farmer.
5. look: play.
6. test: efficacy.
7. Error: Random.
8. sores; Refers to "wound"
9. Value: Just right.
10. take: come.
5. Translate the classical Chinese "Ge Hong"
Ge Hong, a native of Danyang, is poor and has no child servants, and the fence is not repaired. He often wears hazelnuts to go out to weed. Repeated fires, classics are exhausted. He lives by borrowing books, copying books and selling paper. Everything written is repetitive, and few people can understand it. (Selected from Li Zhi's Chu Tan Ji)
translate
Ge Hong, a native of Danyang, came from a poor family and could not afford a servant at home. The fence at home was badly damaged and he didn't repair it. He often pushes the messy vegetation out of the house by hand and pushes the weeds home. There were many fires at home, and all his books were burned, so he picked up his book box and left, not afraid to go all the way to borrow books and copy them from other people's homes. He sells firewood to buy paper to copy books and lights firewood to read books. He uses a piece of paper many times, and few people can understand it.
brief introduction
Ge Hong (284~364 or 343) was a Taoist scholar, a famous alchemist and a medical doctor in the Eastern Jin Dynasty. The word Chuan, named Bao Puzi, was born in Jurong, Danyang County, Jin (now Jurong County, Jiangsu Province). The grandnephew of Ge Xuan, the alchemist of the Three Kingdoms, was called Little Fairy Weng. He was once named as the Hou of Guannei, and then lived in seclusion in Luofushan for alchemy. He is the author of Biography of Immortals, Bao Puzi, Elbow Reserve Emergency Prescription, Miscellanies of Xijing, etc.
Word explanation
Ge Hong: A native of the Eastern Jin Dynasty, who studied alchemy, looks like a chemist today.
Danyang: Ancient place name, now Danyang City, Jiangsu Province.
The fence fell down: the fence was broken.
Qi: Jian.
Pie: Push it away.
Negative: return
Wear: (1) Separate by hand (the definition of "wearing hazelnuts" in this article).
(2) Looking through (the explanation of "pi" in this article).
Hazelnut: messy vegetation.
Negative: carrying.
Pie: Push it away.
Classics: Classical literary works.
C: the book box.
Nature: the same as "burning", burning.
Salary: firewood.
Glance: see through.
Repair: repair
meaning
Ge hong (study hard, I would rather not eat for a day than not study for a day. ) study hard and overcome many difficulties to study. Ge Hong studies hard in such a hard environment, but we have to study hard in such favorable conditions.