Therefore, Chinese medicine culture is based on the balance of "Zhong" and is in the same strain as Confucianism. Therefore, we pay special attention to the wholeness, systematicness, coordination, complementarity, dialectics (balance of yin and yang, generation of grams by five elements) of life, and the synergy with the surrounding environment. Pay attention to both the symptoms and the root causes, and the harmony between man and nature. The most fundamental representative work of TCM is Huangdi Neijing, which expounds various life mechanisms and pathological principles of life and is the best reading of life science. Traditional Chinese medicine's understanding of people and life is not limited to organic matter. However, the rise from physical physiology to conscious mental state is consistent with Taoism's emphasis on human essence, qi and spirit. Thus, a set of knowledge system related to the operation laws of essence, qi and spirit is revealed. Essence, qi and spirit are all centered on qi. In Eight Difficult Classics, "Qi is the foundation of human beings", and in Zhuangzi's Journey to the North, "Man's life is the gathering of qi". Qi is generally divided into Hou Tianshui Valley, Breathing Qi and Congenital Qi, which is called "swish" in ancient times. Shui Gu's qi is the essence of spleen and stomach metaplasia, which is stored in the five internal organs. With the natural clearing of breath, it gathers at chest acupoints to promote breathing and help the heart promote blood circulation. Traditional Chinese medicine calls it "zong qi" According to different functions, TCM also calls the qi that warms the viscera and regulates the opening and closing of sweat pores "Wei Qi". In addition, the essence of Shui Gu, that is, the extremely fine nutrients running in blood vessels, is also called "Qi Ying". Chinese medicine also believes that primordial qi originates from innate essence. Kidney governs essence, which is distributed all over the body. Su Wen Qian Gu's Theory of Naivety said: "The kidney governs the essence of the five internal organs and hides it, so the five internal organs can overflow and diarrhea." Therefore, the essence of bone in the later days can conserve the essence of kidney. But the so-called self-restraint must be the way of harmony, which will be discussed in detail later. If we delve into the reason of "vitality", we can't do without Confucianism, Buddhism and Taoism. The source of vitality leads to the source, and the perfect circle is the return of dzogchen's source. The primordial energy is the state of emptiness that Buddhists call "emptiness" and "emptiness". Confucianism calls it truth and truth, and Taoism calls it "true qi". The "true qi" is self-sufficient, impartial, unyielding and natural, which is the "righteousness" of heaven and earth. Therefore, Huangdi Neijing said that "nothing is indifferent, and the true qi will follow", and the righteousness will naturally fill. Actually, you don't need to keep in good health. What you can keep is a side door. As long as you are indifferent to emptiness, your true qi and vitality will naturally be sufficient, because it is. This in itself has a great Zen meaning. Our ancient sages all know what it means, so they use the word "play" to express it. What is "playing"? The word "nothing" above and the four water spots below are actually the abbreviations of the word "heart", which tells us that if we don't have a heart, don't separate, and don't be single-minded, we can forget ourselves and the true qi will naturally exist, which is consistent with the morality in Huangdi Neijing. A little bit between "nothing" and "nothing" can be described as a god who can clearly know, feel and think. It is because of this awareness that we have a chance to achieve it. The more conscious we are, the more imposing we will be, the more attractive we will be, the more secure we will be, and the clearer our understanding of God will be. Otherwise, God will be lost in lethargy and ignorance.
Traditional Chinese medicine culture contains rich humanistic and philosophical thoughts, which is the treasure of the Chinese nation and the essence of traditional culture. Through extensive reading, searching and collecting materials, students have learned a wealth of knowledge of traditional Chinese medicine. This theme activity not only promoted the promotion of Chinese medicine culture, broadened students' knowledge horizons, got a close look at Chinese medicine culture, and initially appreciated the charm of Chinese medicine, so as to learn to appreciate the excellent traditional culture of the Chinese nation and cultivate students' understanding and interest in Chinese medicine.