Because people often overemphasize the difference between Xiang embroidery thought and Ji Kang and Ruan Ji, Xiang embroidery is excluded from bamboo metaphysics.

This is mainly limited by three materials:

(1) Liu's Shi Shuo Xin Yu Literature quoted Xiang Xiu Biezhuan, which recorded that Ji Kang and Lu An had different intentions to annotate Zhuangzi.

Ji Kang and Lu An have different intentions in interpreting Zhuangzi, which does not mean that there are significant differences in their thoughts. However, Xiang Embroidery did not give up the interpretation of Zhuangzi because of the opposition of Ji and Lu, which was a willful performance and won the spirit of Ji and Ruan.

(2) Ji Kang wrote The Theory of Health Preservation, Xiang Xiu wrote The Theory of Difficult Health Preservation, and Ji Kang wrote The Theory of Difficult Health Preservation. The two men argued repeatedly.

The dispute between Ji and Xiang is different from that between Ruan Ji and Fu Yi, and their argument has a premise. "Biography of Hunan Embroidery in the Book of Jin" says: "It is difficult to talk with Kang about life, but it is difficult to talk about it. Obviously, their purpose is not to criticize and attack each other, but to deepen the health problem, that is, to be ambitious. "In addition, there is no fundamental conflict between Ji Kang and Xiang Embroidery.

(3) After Ji Kang's death, Xiang Xiu "should be in this county, and Wendi asked,' Why did you hear about Ji Shan's ambition?' Xiu said,' I thought that no one who made friends in the nest had reached Yao's heart. Admire enough? The emperor was very happy. "

Xiang embroidery answered Si Mazhao's question. Although it happened after Ji Kang was killed, his answer was very decent and did not go against his own thoughts. The thought of Xiang embroidery inevitably has the color of reconciling Confucianism and Taoism, which seems to lack the criticism of Ji and Ruan, but it is actually another feature of bamboo forest metaphysics.