Source: Voice of Taoism Author: Guo Time: 2015-04-14 08: 55: 46 Visit the traditional Chinese of the Voice of Taoism by mobile phone. Yesterday, a diligent Taoist friend asked if May 9th Poison Day was credible. Because this statement is widely circulated among Taoist priests, monks, believers and laymen, and all the masters have confirmed it, it has become more and more credible.
Baidu-Nine Poisonous Days, we can find that most articles are' There is a passage in the Yellow Emperor's Canon that uses the dialogue between Xuanyuan Huangdi and Motome ...'. I have studied Neijing for many years, and there have been seven figures in Neijing, namely Huangdi and his six courtiers, Zebo (good at medicine), Gaobo (good at acupuncture), Yu Shao (good at surgery), Shao Shi (good at health preservation), Leigong (good at color pulse) and Guimaru District (good at meteorology). Although Neijing was written under the guise of Huangdi, Motome didn't appear in Neijing, let alone talking with Huangdi ... All kinds of things, which is a big fallacy.
There is also a quotation at the beginning of the dialogue between Huangdi and Motome in the Sutra of Plain Woman. However, there are only two chapters about gender and solar climate in Su Nvjing, namely, the sixth chapter of Zhi Li and the first chapter of taboo, but there are no pictures about nine poisonous days.
According to the time of nine poisonous days, the theory of nine poisonous days is based on the Taoist "three lives" and the "seven-day return" thought in the Book of Changes, with the lunar calendar method as the use and the integration of the three theories. However, later generations just blindly spread the date and harm of Nine Poisonous Days, and no one has ever figured out the argumentation mechanism of Nine Poisonous Days in detail, let alone where it came from.
The central idea of Nine Poisons Theory is "Heaven and Earth are in harmony", which means that when heaven and earth are in harmony, the life rhythm of human body should not violate the law of the operation of heaven, but should conform to nature and be excessively synchronized. Then, the "movement" that can make the human body discharge true yin and true yang is nothing more than sex, so it is closely related to gender issues, in order to warn people that they should cherish essence and nourish yin and lower yang at this time, so as to avoid the fire moving wildly, discharging true yang and dispersing true yin. However, the mechanism of this theory is unknown and its theory needs to be discussed.
The study of heaven and man, one is the popularization of Taoist inner alchemy, and the other is the skill of luck in Neijing, which has made great achievements in the relationship between heaven and man, so we should find the correct answer between the two.
To solve the above problems, we must first know when heaven and earth will meet Thailand. Is it really the 16th day of the fifth lunar month?
As for the question of time, we should start with the calendar of our country. China calendar is the first method in China to use 24 solar terms and set leap months, which makes the average length of calendar years equal to tropic year, better coordinates the cycles of the sun (solar calendar) and the moon (lunar calendar), and realizes the integration of yin and yang. It is one of the scientific astronomical calendars in the world. In ancient art and mathematics, solar terms are often used to predict divination and fate. For example, the four-column forecast uses solar terms as the beginning of a month to calculate people's good fortune, wealth and poverty. Therefore, May of a year should be counted from the handover date, not the first day of May in the lunar calendar.
After the solar terms, let's talk about divination. Speaking of hexagrams, the theory of hexagrams in Han Yi-ology has a great influence on later generations. This theory was initiated by Meng in the Western Han Dynasty, and its representative figure was the Western Han Dynasty. The theory of divination and divination in Zhouyi is used to explain the law of solar terms change in a year. The earliest and more comprehensive application of his theory in Inner alchemy is the Zhouyi Shentongqi written by Wei Boyang in the Eastern Han Dynasty. The three volumes of Tong Canqi are the earliest works systematically expounding the theory of alchemy. The idea of this book originates from the divination theory (including the theory of twelve messages) and Najia theory in Zhouyi, and refers to ancient alchemy and ancient alchemy books. It discusses alchemy with images, and describes the secret recipe (the machine of the ups and downs of yin and yang of heaven and earth) with the four images of twelve hexagrams year after year, month, day and time, and is praised as the "ancestor of eternal alchemy" by later generations. The most complete theoretical application of the twelve hexagrams in art and mathematics is Heluo Li Shu written by Chen Xiyi (Chen Tuan) in the Northern Song Dynasty. For the details of the twelve messages, you can go to Baidu to read an article I wrote in my early years, the four-point debate-Taiyi Daotang. Here, I mainly discuss the theories related to Nine Poisonous Days.
Twelve information hexagrams combine divinatory symbols and solar terms, explaining the way of the ups and downs of Yin and Yang in all seasons. The divination of Confucius said that the mine was restored, the sun was rising, the solar terms were heavy snow, and the neutral atmosphere was the winter solstice, so the news divination took the solar terms and heavy snow as the beginning of the year; The numerology of noon is the weather wind, the first cloudy day (birth), the solar term is mango, and the middle qi is the summer solstice. From this calculation, noon is in a year, and the summer solstice is in a year (the middle of noon), which is an important node for the transformation of Yin and Yang in a year. The lifestyle is extremely contradictory, from yang to yin, yin to yang, so this period is called "the time when heaven and earth make love." In fact, there are two days in a year to worship each other, and the other day is the winter solstice. Before the winter solstice-summer solstice, the geogas rises; It will get cold before the solstice in summer-the solstice in winter. What should be emphasized here is that heaven and earth are in harmony, the cathode is positive and the anode is negative. The key lies in the word "pole". If the "extreme" state is not reached, Yin and Yang will not be born. If at the time of making peace with Thailand, heaven is out of order or (and) human nature is violated, and yin and yang are not born, then natural disasters and man-made disasters will follow. Violation of human nature mainly refers to the abnormality and disorder of human qi movement due to the influence of bad factors such as lust, diet and fatigue. Once the yin and yang are out of balance, the disease will come quietly. Regarding the rise and fall of human qi, Qi Bo said: "The rise and fall of qi will destroy the gods, and the rise and fall of qi will make qi lonely and dangerous." . Therefore, if you don't advance, you will get out, and you can't grow old; Without promotion, there is no growing collection. Up and down, nothing. Therefore, the device is biochemical, the device is divided, and the biochemical interest is gone "; Regarding the chaos of heaven, the theory of luck in Huangdi Neijing Suwen is the most true, and it is difficult to explain it in a few words, so it is not convenient to discuss it here.
China's earliest indoor works are Su Nv Jing and Xuan Nv Jing. These two books are called the "originator" of the works of sexual art, and regarded as the classics of sexual theory, so they are called "the study of metaphysics" by later generations. The two books may be independent at first, and later generations will combine them into one. In addition, there are many records and expositions about gender issues in ancient books, many of which are not systematic, clear and accurate, so when reading related books, everyone should know how to get rid of the bad and choose the best, and confirm each other.
From the above discussion, we can easily see the clue of the sentence "After the summer solstice, it doesn't end until the afternoon, and after the winter solstice, Yin and Yang can't be combined". From summer to the future, when it is cloudy, its qi is weak, when it is not dry, it is extremely strong, and the qi of the second day is too strong. If the sexual damage is really yin at this time, then its owner will be injured (especially men); On the solstice of winter, the sun was born, and its breath was not yet mature. Geng Shen and Xin You work together, and the five elements are all gold. The next day, the cold was too strong. If the real sun is leaked at this time, its owner will be punished (especially for women). After men and women are injured (grams), the true qi in the body will naturally change, and even have serious "sequelae", which is the reason why the offender died in three years in Su Nv Jing. Third, it represents the majority here, not the third year. This "sequela" will not show up immediately, but lurks in the body and waits. Waiting time, that is, waiting for weather; Hair, which means trigger. The mechanism of "waiting for the right moment" involves the theory of luck in Neijing, which will not be discussed here for the time being.
Another problem is the problem mentioned in the next paragraph, that is, "On May 16th, it was impossible to have a house, and after three years of crime, he died". Obviously, this paragraph regards May 15th of the lunar calendar as a cloudy time in a year, so May 15th here should be the summer solstice mentioned above. At the same time, we can also see that there will be two different discussions in the same chapter. The Sutra of Plain Woman, like Huangdi Neijing, is by no means the work of one person.
In fact, sexual taboos are not only winter solstice, summer solstice, wind and rain, lightning, moonlight and dusk, but also Geng Shen on May Day. It's just that these days have had a great impact on life. Kung fu can never be achieved in an instant on weekdays. Do it according to law when taboo, but know everything about yin and yang on weekdays, which leads to desire, internal friction and leakage of true yang. What's the use? !
In addition, in an article widely circulated on WeChat and the Internet, it said: "At this time, the solar term is the time when Yin and Yang fight for life and death. It is advisable to ban it from the first ear festival in early May and in January. " In this sentence, I really don't agree with the author that "Yin and Yang fight for life and death" is used to describe the law of the rise and fall of Yin and Yang! The way of Yin and Yang is changing, so is the way of Yin and Yang. Yin enters Yang and Yang retreats, and Yang enters Yin and retreats. What kind of accommodation, tolerance and forbearance between husband and wife; Cathode produces yang, anode produces yin. How great, how loving and selfless the "parents" who do their best are. Can you compare struggle and death? There is also the next sentence, "It is advisable to ban the ear festival in early May and stop it in January." The first day of May and the ear seed festival are contradictory, so what is the basis for the world to choose the date "No January"? From May 1 day to May 30th? Or from the beginning of Mang to the end of summer? None of this is worth mentioning.
The origin of the theory of nine poisons is not verified, and the theory is unknown and general, which runs counter to the theory of the rise and fall of yin and yang in heaven and earth and is far apart. Even if this theory comes from a doctor or (and) a yin and yang family, it is also done by people with unknown roads. For the sad people, some masters cleared the way for this, which led to the spread of the theory of nine poisons. The fallacy and heresy, killing people invisibly without using a butcher's knife, endangers life, and its crime is obvious. People who don't spread false information in Ming Dow can be forgiven, while those who learn Taoism should be self-denial, think carefully, distinguish right from wrong, and don't insult teachers on the throne! At present, we should take pure heart and no desire as the heart root, adapt to the weather as the foundation of our life, pursue rigorous scholarship and seek Tao, and benefit all beings as the merits of cultivating Buddhism.
I hope those who happen to know this article, together with me, take the above four sentences as the cornerstone, diligently practice inaction, and * * * proves that there is no way, and there is no limit to Buddha's blessing!
Source: Voice of Taoism http://www.taooms.org/article/sort012/info-12409.html.