The earliest is Hyperion, one of the twelve titans, one of Uranus and Kea, and the conductor of light and sunlight is the embodiment of the primitive sun sphere.
The second one, Helius, is the real sun god driving a solar car.
He was betrothed to one of Hyperion and Thea, as well as Selene, the goddess of the moon, and Leona, the brother of eos. He is the embodiment and personification of the sun, and Helius is a tall, handsome and unnecessary handsome man, wearing a purple robe and a shining golden crown. Every day, he drives four fire horse solar cars across the sky, bringing light to the world. He has many lovers and many women. One of his lovers, Calea, became a sunflower, and his famous son, Phaeton, died driving a solar car. But in later myths, some poets confused him with Apollo, the god of art, so many things about him became Apollo.
The third Apollo, he is god of light.
Apollo was born to Zeus and his sixth wife, Leto, the goddess of the night. At first, the day after Leto got pregnant, Hera flew into a rage and brutally persecuted Leto. Poor Leto had to hide and wander around. Later, Leto finally found a hiding island in the Aegean Sea-Adelos Island. This is a floating island, often floating on the sea. Here, Leto first gave birth to themis, the goddess of hunting and midwifery, and later gave birth to Apollo, the god of art, with the help of themis. The full name of Apollo is PhoebusApollo, and Phoebus means "bright and brilliant".
Apollo is regarded as the god in charge of literature and art, the patron saint of mankind, god of light, the god of prophecy, the god of eloquence, the patron saint of immigrants and navigators, the god of medicine, and the god of disaster relief and refuge. Born in the floating island of Telo in Astoria. He was mixed with Helius and was also considered as the sun god.
[Edit this paragraph] The sun god in China mythology.
There is a goddess of the sun in China. Her name is He.
There is a story in the earliest encyclopedia Shan Hai Jing: "Beyond the East China Sea, between the mountain springs, there is a country of rivers. There is a woman named He, who is the wife of the Emperor. She was born for ten days and often takes a bath. "
That is to say, there is a woman who calls him now. She is Di Jun's wife and gave birth to ten suns. "Mother of the Sun" is one of the legends about He.
Xi, he is also Sun's driver. "Song of Sao" said: "I ask He Shen to look forward to it, but I don't have to." (hey: calm down; Yi: The meaning of this poem is: driving a carriage unhurriedly and walking home against the sun.
Xi He grasps the rhythm of time and pushes the sun forward from east to west every day. Because of his extraordinary skills, xi became a calendar maker in ancient times. "Yao Dian of Shangshu" said: "What is the fate? If you respect heaven, your calendar is like the sun, the moon and the stars, and you respect people." -and instruct him to pay close attention to the cycle of time, measure the running laws of the sun, the moon and the stars, and work out a calendar for calculating time for everyone.
He Tribe Site is located in Tiantai Mountain, a tourist scenic spot of Sun Culture Source in Tanggu, Rizhao City, Shandong Province, on the coast of the East China Sea. There are the remains of the sun god stone, the mausoleum of the sun god, the mother temple, the statue of the ancestor, the stone sundial for observing astronomy, the sacrificial platform, the stone chair, the stone mill and the stone pier. Stone axes, Shi Mao, stone shovels, stone arrows and other cultural relics have been unearthed.
According to Shan Hai Jing, Shangshu and Historical Records, he worshiped the sun in Tanggu and watched the celestial phenomena in Tiantai Mountain. Emperor Yao "what is his life, respecting the sky like the sun, the moon and the stars, and teaching people". Dayu, Tai Hao, Boyi and other descendants once established a powerful ancient country of Dongyi in the area of Yaowangcheng site under the mountain, and now they are national key cultural relics protection units.
Textual research on He Tribe Site is as follows:
Shan Hai Jing. "Wild South Classic" records: "Beyond the Southeast Sea, between Gansu and Gansu, what is the country?" There is a woman named He, the wife of Di Jun, who was born ten days ago and is taking a bath. " . Shan Hai Jing. "Wild East longitude" says: "Beyond the East China Sea, Zhuan Xu, a Confucian emperor, abandoned his harp and harp for his country. Gam San, Gan Yuan and sweet water ". Guo Pu, an expert on the Classic of Mountains and Seas, commented on this. He said: "This classic is actually a sweet garden of the Wild South Garden Classic."
Shao Hao is a tribal name from the late Dawenkou culture to the middle Longshan culture. Although the sequence of He and He is unknown, according to Shan Hai Jing, there is no doubt that the country and He Zhi are the same on the horizon.
The eastern coast of Rizhao was called "East Sea" or "Southeast Sea" in ancient times, as evidenced by the Records of Rizhao County in the 11th year of Guangxu in Qing Dynasty (Figure 3). In the Spring and Autumn Period, Zuo Zhuan was published for two years, saying that Yue Ji said, "Your surname wins, and then Shao Hao. Zhou Wuwang was sealed in Jun 'an, and he began to seek something, then moved to Jun 'an, and now Chengyang Jun 'an is also ". Hanshu. Geographical records show that "residence is the surname of the old country, and it was destroyed by Chu in the 30 th century, and then it was". Shao Hao worships birds, and Yan said in the three notes of Geography of Hanshu that "living in Haiqu, clothing in Rong Zhi, like a bird". Rizhao was called Haiqu in Han Dynasty. Dongyi people in Haiqu are called "birds" because they try their best to imitate birds in dress and behavior, and totem imitation is an important aspect of totem belief. In the seventeenth year of Zuo Zhuan, Zhao Gong said: "My great-great grandfather Shao Hao was a loyal and heroic ancestor, and the phoenix bird was suitable, so he took the bird as his training and named it after the birdman. Professor Wang Qing said in the article "From Dawenkou to Longshan: Shao Hao Family Migration and Exhibition": "Shao Hao family is an important branch of prehistoric Dongyi people. Archaeological evidence of Wen Tao and tombs shows that the Shao Hao family not only existed in Dawenkou culture period, but also lasted until Longshan culture period, during which it experienced a process of continuous migration and distribution. In the late Dawenkou period, Lingyang River in Juxian County was the center, and it moved to Wulian Dantu No.1 at the end of Dawenkou. Longshan moved to Yaowangcheng and Liangcheng in Rizhao in the early and middle period, forming a super-large center in coastal areas. At the end of the middle Longshan period, it moved to Linqu Zhu Feng area, and at the end of Longshan period, it moved to Qufu area. The migration process of Shao Hao family is a process of continuous expansion and continuous improvement of civilization, and it has undergone a social transformation from an ancient country to a square country. At the end of Longshan culture, the Shao Hao family declined and rose from Hao Tao and Boyi in Dongyi.
Rizhao is the territory of Shao Hao and Boyi, and their ancestors got the surname of Juguo. Our country and ours are the same on the horizon, so sunshine is a part of China.
Rizhao is the location of Yiyi.
According to Shang Shu Yao Dian, the Tang Valley (Sui Valley) where xi bathed in sunshine was in a place called Yi Yi. "What is life, Qin Re knowledge of heaven, such as the sun, the moon and the stars, teach people. Life is divided into the west and China, and the family is broken and the valley is broken. " Kong Anguo noted the cloud: "The land of Dongyi is called Yi." Yiyi is in Qingzhou, east of China. "Shang Gong" said: "The sea and wearing only Qingzhou: Yi Yi is short, Wei and Zi have their own way."
Shangshu He also said: "Shanghai, Dai and Huai are only Xuzhou. Huai Yi's art, Yu Meng's art; Xiao Ye is a pig ... floating in Huai Si and reaching for the river (Holland) ". Some people in history think that sunshine belongs to Xuzhou. According to the Book of History. According to Yugong, the Yihe River basin undoubtedly belongs to Xuzhou, but Rizhao area is east of Shuhe River, which seems not to belong to Xuzhou. Because Xuzhou people are called Huaiyi and Xu Yi in Gong Yu in history. If Rizhao belongs to Xuzhou, then the ancestor of Rizhao should be Huai Yi, which is obviously inconsistent with historical records. There is no record of a pregnant woman in Rizhao area in history and legend.
According to the map of Kyushu, Gong Yu (Figure 4) in Sikuquanshu compiled during the Southern Song Dynasty or the reign of Qing Qianlong, Rizhao belongs to Qingzhou. The picture is bounded by Mount Tai, Mengshan and Yushan, with Qingzhou in the north and Huaiyi in Xuzhou in the south, including Rizhao area.
In ancient times, Iraq was also called Yu Yi or Yu Yi. According to "Wang's Investigation and Comment on Tanggu" edited by Xu in Guangxu period of Qing Dynasty, Rizhao area belongs to a corner: "Try sailing, come by yourself, board dozens of poor islands, rest in the mountains, respect the sea and go south. It is impossible for those who seek the so-called corner valley. " Case: Move the historical book "The Book of the First Emperor" to establish a stone boundary, which is the cloud of the East Gate of Qin Dynasty. Those who crossed the border are now in Haizhou Town, Gu Shan County. Qin unified the world, and Yu's territory is the widest, so it is appropriate to take this mountain as the eastern boundary of Yu's family. Cloudy and rainy in the sea, 200 miles a week, is undoubtedly a corner. Dong Lei faces the valley to the east, and the rising sun shines at four o'clock. Strange peaks and strange valleys, exotic flowers and plants, will be xi Tanggu where he lives. Although Lin's conclusion about Tanggu Canyon seems arbitrary, Lianyungang is right. Shan Hai Jing. It is recorded in Haineijing: "Crossing a boat in the sea is called Yuzhou. "Mr. He Guangyue also believes that most of Yuzhou (Yuntai Mountain near Lianyungang, Jiangsu Province, formerly known as Yuzhou) in the history of the origin of Dongyi is the place where more than one person lives. That is to say, the distribution of the hornbeam starts from Langya in the north and reaches Lianyungang in Jiangsu in the south, which is not only consistent with the map of Kyushu in Gong Yu, but also supported by the archaeological evidence of the landing of rattan flowers (Longshan cultural site).
Mr. Wang Shougong of Shandong Institute of Cultural Relics and Archaeology pointed out in his book Longshan Culture in Shandong Province: "The types of Yaowangcheng are mainly distributed in the southeast of Shandong, Shan Zhinan and the east of Mengshan. The terrain of this area is mainly hilly, with a large area of valley plain in the middle. The west and north sides of this type are adjacent to Yinjiacheng type and Yaoguanzhuang type respectively, east to the Yellow Sea, and the south boundary is about north of Longhai Railway. The administrative divisions include Linyi and Rizhao and part of the northeast corner of Jiangsu. " "According to the distribution characteristics of the site, it can be speculated that Rizhao and Linyi are the centers of the types of Yaowangcheng. The geographical environment here is characterized by flat terrain, fertile land and many rivers, and the ancient environment is not much different from the present. Now archaeology shows that the Longshan cultural sites here are very dense and there are many big sites. " The area of underground archaeological medicine Wangcheng type is the distribution range of Yi people.
In addition, historical records recorded that Rizhao belonged to Qingzhou in Shang and Zhou Dynasties. According to the geographical knowledge when Yu Gong was written or the concept of Kyushu, Jiaolai Plain is still a land of sea or swamp, Shandong hills are islands, and Rizhao area is located in the easternmost part of China, where the sun rises from the sea and is the "first light of sunrise". The worship of the sun here has its geographical reasons.
Figure 3 Map of Rizhao County Records in the 11th year of Guangxu reign in Qing Dynasty
Figure 4 Landscape map of Kyushu, Gong Yu.
The sun, the spirit of the sun in Han mythology, is a three-legged crow. There are ten crows. They live on the hibiscus tree in the East China Sea, and their mother He rises from the hibiscus tree in turn, and passes through the mountain like, Zengquan, Sangye, Yuzhong, Kunwu Mountain, Bird Mountain, Sad Valley, Nuwa,, Sad Spring and Yuyuan Garden.
Gods in ancient Chu myths in the East and the West. The seventh song of Qu Yuan's famous sentence "Nine Songs" is called "East". There have always been different opinions about the God of the East. It is generally believed that the East refers to the sun god, but there is also the moon god. The God of the Eastern Emperor Taiyi, praised in Nine Songs, seems to be more obvious as the god of the sun, so the East is the Eastern Emperor Taiyi.
The ancestors of the Chinese nation regarded their ancestor Yan Di as the sun god.
[Edit this paragraph] The sun god in Egyptian mythology
Elah is the ancient Egyptian sun god, who has absolute authority in the Middle Kingdom and the New Kingdom. Father of Sue and Nemt, grandfather of Nutt and Gebu, great-grandfather of Osiris and others, great-grandfather of Horus. After the 18 dynasty, because of the popularity of Osiris and Isis, even it was Ranet jer-aaneb-pet ("RA, LordofHeaven"), and later, it became the master of the universe, Amenla.
Adon: Sun God.
Atum: The Sun God at dusk.
[Edit this paragraph] The sun god in Japanese mythology
The God of Heaven Shines, or the God of Heaven Shines in the Great Dynasty (so called in ancient books), is the ruler of Gao Tianyuan in Japanese mythology and the goddess of the sun. She is regarded as the ancestor of the Japanese emperor and the highest deity of Shinto.
According to Records of Historical Records and Records of Japan, the God of Zhao Tian was born from the eyes of Izano Zun, the world creator in Japanese mythology (Nagi is called an evil spirit in history books): Izano Zun missed his sister and his beloved wife, who died in childbirth (called izanami in history books) and went to the country of death. But after seeing her rotting and ugly body, she felt sick and scared, so she fled the yellow land. The angry Isobo sent several generals to hunt him down, but he escaped. Finally, he blocked the road between Yin and Yang with big stones in Biliang Sakamoto, and stopped the disaster.
At this time, the tired enoch stopped to have a rest in the Japanese small orange family Apokihara. He took off his clothes and jumped into the middle of the river to wash, so more than 20 gods were born from the clothes he took off and the parts he washed. Finally, when washing your face, the left eye gives birth to the god in charge of the sun, the right eye gives birth to the moonlit statue in charge of the moon (called Harle in Historical Records), and the nostril gives birth to the statue of Su Zhanwu (called Su Sannuo in Historical Records). Louis Nuozun asked Zhao Tianshen to manage Gaotian Garden, Harle to manage supper, and Su Zhan and Chun Wu to manage Haiyuan.
When the God was in the sky, he was on the earth in China. In the future, he will have a god of food, so that his younger brother can see him on a moonlit night. After the arrival of the god of food, he turned his head and spit out rice on the land and all kinds of fish on the ocean. After spitting out all kinds of food, save it for everyone to enjoy when preparing for the palace banquet. Seeing this situation, your face changed greatly on a moonlit night, accusing the god of food of giving him the food he spit out, then drawing his sword and killing him, and then telling the god in heaven. Zhao Tianshen was very angry after hearing this, cursing that he would not see the statue again after the moonlit night. Since then, the sun and the moon have separated.
Later, the Emperor of Heaven sent Tianxiong to take care of the body of the God of Food, only to see that the top of his head turned into cattle and horses, millet grew in the head shell, cocoons grew in his eyebrows, barnyard grass grew in his eyes, rice grew in his stomach, and wheat, soybeans and red beans grew in the shade. Tianxiong people took these items down and dedicated them to Zhao Tianshen, who gave these foods and silk products to Dingtianyi for management. Since then, there have been sericulture and arable grains in the world.
Both the gods in the sky and the gods in the moonlight accepted their father's orders and went to their own territory. Only Su Zhanwu Zun shed tears because he missed his mother Ilan Zun, and was exiled by Ilan Nuozun. Su Zhanwu Zun, who was exiled, decided to go to Gaotianyuan to find his sister Zhao Tianshen before going to see his mother in Huang, but when he walked, the mountains and rivers shook and shocked Zhao Tianshen. She thought he was going to invade Gao Tianyuan, armed to the teeth and ready to fight. After Su Zhanwu arrived, he explained his purpose, but Zhao Tianshen still had some doubts, so he took his life as evidence. The gods took Su Zhanwu's ten fists and swords, folded them into three pieces, washed them with river water, chewed them in their mouths, and then spat out the mist, giving birth to three goddesses: Tian Xinji (known as Doji Li Ji's life in ancient books), Tsukiji (known as Doqi Doji's life in ancient books) and Shima Shinji (known as Doqi Doji's life in ancient books).
[Edit this paragraph] The sun god in Irish mythology.
Lugar is the sun god in Irish mythology, with artistic talent and various human skills. He is the second generation leader of the big lizard army. Lugar is the son of Qian Lu (also called "Kian"), one of Smith's three sons, and Eslin (the daughter of valor, King of Vermilion in Irish mythology). King Barlow of Vermorian learned from the prophecy that he would be replaced by Sun, so he put his daughter Aisling in the tower.
There is a magical cow in Cian. Its milk is so rich that everyone wants to have it, so he must protect it closely. However, the shrewd and cunning Barlow took the cow away with a trick, which aroused Cian's revenge. With the help of the witch Birog, Cian met the princess. The princess cleverly blinded her father and secretly gave birth to three children. But King Barlow finally realized this. In a rage, he wanted to drown the princess's child. Luger escaped under the protection of a witch and was sent to his father Cian to study. When he came of age, Tuadadanan put him in charge of Duachi's power. Lugh succeeded Nuada* as the new leader in the second battle between TuathaDeDanann and MaghTuireadh.
note:
1.TuathaDeDanaan: the name of the Irish protoss, which is the descendant of the ancestral goddess Danu. Legend has it that they came from high altitude and brought four treasures from four magical cities. They fought the first battle with FirBolgs in MaghTuireadh, and then the second battle with Fomoria in MaghTuireadh.
2. Nuada: the first leader of Tuathadedanaan, a great god with silver arms.
[Edit this paragraph] The sun god in Nordic mythology
Sol, the goddess of the sun in Nordic mythology.
The protoss overthrew Ymer, the ancestor of the giant. After Ymer died, all the giants were swallowed up. Only Bagomir and his wife escaped, and established a huge kingdom-J?tunheimr-Heim on the edge of the world, always thinking about revenge.
Protoss created heaven and earth with Ymer's body, and sprinkled the splash of Muspaheim into the sky. The biggest two are the sun and the moon, and the others are stars all over the sky. The protoss Monti Fari married Sur's daughter. Their daughter Sol (Sun) is the driver of the solar car, and their son Mani (Moon) is the messenger of the moon car. The sun has a solar car, and the two horses pulling the car are called Arvakr (early riser) and Alsvin (fast walker). In order to prevent Hui Jin from burning the horse, a huge shield named "Cold Walker" was put behind the horse. The moon car was pulled by a horse named Alsvid, and the night goddess Nott was the leader of the moon car. Nott has four daughters, one is Oder, the other is Joad, the third is Dellinger, and the third is Dutch.
Frey (translated as Frey in Chinese) is the god of abundance, prosperity, love and peace, and also the king of the beautiful fairy tale country Alfheim. He and Baird (translated as "Bald" in Chinese) are both sun gods. His elves do good deeds all over the world. He often rides a wild boar with a golden mane to go out for inspection. Everyone enjoys the peace and happiness he gives. He has a shining sword, and he can walk in the clouds. He also has a pocket magic ship, which can carry all the gods and their weapons when necessary.
Note: Bald Bode, Odin's other son, god of light. Outstanding talent, outstanding appearance, smiling. Legend has it that when he smiles, people will feel extremely happy.
[Edit this paragraph] The sun god in Aztec mythology
Tonatiu (translated as "Tonatiu" in Chinese) is the god of the scorching sun in Aztec mythology and the ruler of the last era of "five solar cycles" and "four changes". Before the birth of the sun and the moon, the humble god Nana Vasin sacrificed herself and jumped into the blazing fire with the vain Kurt sister Cartel. Nana Vassin became a powerful sun god Tonatiu and proposed to worship him with the hearts and blood of other gods. At the same time, he also has the God of War, and Keiko Bo Chetri and Diskett Tripoka are the gods of defending the war. Ancient Aztecs often captured prisoners of war through war and sacrificed their living hearts to Tonatiu.
Huitzilopochtli-also a sun god and a god of war;
[Edit this paragraph] The sun god in Inca mythology
Ap Inti-is the sun god.
[Edit this paragraph] The sun god in Mayan mythology
The sun god is KinichAhau
[Edit this paragraph] The sun god in Hittite mythology
There are several sun gods in the myth of the ancient Hittite Empire, mainly including
Wurunsemmu, one of the main gods in ancient Hittite mythology, was regarded as the "protector" of the king during the period of Hattusas I, but her role as "the sun goddess of Alina City" declined rapidly in the later period of the ancient Hittite kingdom, and in the period of Hattusas III, she tried to arouse people's worship for her again.
Himeji is the sun god in ancient Hittite mythology, also known as "Simig".
The sun god in Hittite mythology.
Aistan, Yangu, Katarhecipuli and Alina.
[Edit this paragraph] The sun god in Indian mythology
The sun god Suriye was born in a part of Brahma's body. Suriye, the sun god, also has many daughters, among which nine Indra and ten Vishnu are the best. Indra later became the Emperor of Heaven and married the most beautiful goddess, the State of Heaven.
[Edit this paragraph] The sun god in ancient Babylonian mythology
Utu, the sun god of the Soviet Union and the United States, has many similarities with Shamas, the god of the sun and justice in Akkadian culture, and Enki, the Sumerian water god named Ia (a) in Babylon.
[Edit this paragraph] The sun god in ancient Slavic mythology.
Sun God and Vulcan Another sun god is Hess. Deberg is the son of Svarog, the god of heaven and fire.
[Edit this paragraph] The sun god in ancient Persian mythology
The Persian sun god Mithra was born. The Christian and Roman churches designated 65438+February 25th as Jesus' birthday (Christmas), which means: Jesus Christ, the sun of mankind, brings light to the world.