Near Sanhe Talent Market in Longhua New District of Shenzhen, there are a group of people who think they have been abandoned by society. They collectively wander here, taking the ground as a bed and the sky as a quilt. A straw mat or a piece of paper is all they have. These poor people, we call them "Sanhe Great God".
This group of "three great gods" often have low academic qualifications or are not born in a happy family. They either lost themselves in Shenzhen metropolis, or chose to degenerate after being exploited by black factories to extreme pain, or they gave up on themselves because of psychological obstacles caused by family reasons. In short, they don't want to integrate into society easily, and they don't want to go back to the past. No matter how the world changes, it seems to have nothing to do with them. They feel inferior and feel sorry for themselves. They live in their own spiritual world by escaping from reality.
Such a group of people have no fixed jobs and take three days off a day. It seems that they live a carefree life, but it is actually a kind of social sorrow and makes people feel uncomfortable. The emergence of these people has both social factors and their own reasons. Almost all of these people have a common "goddess" in their hearts. This "goddess" is called "Red Sister".
Speaking of public sister, the men of "Sanhe Great God" will smile, as if this is a code word established by each of them. Who is Sister Hong? Sister Hong is the spiritual leader of "Sanhe Great God".
Sister Hong has an irreplaceable position in the heart of "Sanhe Great God". Her reputation is extremely high, and every "Sanhe Great God" regards Sister Hong as her lover. It is reported that Hong Jie is from Jiangxi. Her husband died in an early car accident, and she went to Shenzhen alone with her children.
Sister Hong, a woman with little skill and low education, can't find a good job. At first, she came to work in an electronic assembly line in Shenzhen, but the return was very small. Sister Hong needs to support her family by herself. When children grow up, they need money and food and clothing. Sister Hong, encouraged by her fellow villagers, had to go into the sea and started a "car repair" business in Longhua New District.
But by this time, Hong Jie was over 40 years old, and many people disliked her for being old and ugly, so not many people knew her at that time. Hong Jie is a very satisfied person. In order to make money, Hong Jie decided to make sacrifices and open up the situation with low price and good service. With more and more people looking for Hong Jie to "repair cars", Hong Jie's reputation gradually spread among the "Three Rivers God". Hong Jie started a low-cost "car repair" in Sanhe talent market base and became a generation of "legendary" figures.
Although "Sanhe Great God" is in love with Hong Jie, she doesn't know her name, except that Hong Jie often wears a red coat. Over time, Sister Hong got the name of "Sanhe Great God". In Longhua New District, if you don't get along with Sister Hong, you simply don't deserve to be called "Sanhe Great God".
"Sanhe Great God" joked that Sister Hong's slogan was "Everyone can afford to repair a car". Besides, Sister Hong is very approachable. As long as you talk to Hong Jie about hundreds of millions of dollars of business, Hong Jie is very happy and will provide thoughtful service. Therefore, the "Three Rivers Gods" are all proud of their friendship with Sister Hong.
In this way, for more than ten years, Sister Hong and the "Sanhe Great God" became one, and more than 10,000 people had an affair with Sister Hong. Now Hong Jie has disappeared from the base for many years. Because of old age, many things are powerless and gradually fade out of people's sight. However, the legend of Sister Hong continues. She has trained many apprentices, who continue to serve the "Sanhe Great God" with the famous service of Sister Hong.
Today, Sister Hong's apprentice has also made a name for herself in the service industry in Longhua New District, becoming a new "goddess" in the hearts of many "Sanhe Great Gods".
The author believes that the emergence of "Sanhe Great God" and Sister Hong has both social and personal factors. Generally speaking, Sister Hong and "Sanhe Great God" are just like soybean milk and fried dough sticks, and they match well. And the public is also a woman with bad karma. We don't need to criticize public from a moral point of view. After all, she warmed tens of thousands of "three great gods", didn't she?
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