The five elements are wood, fire, earth, gold and water, representing five attributes. The relationship between five internal organs and seasons, wood corresponds to spring, fire to summer, earth to long summer, gold to autumn and water to winter. On the relationship between five elements and five zang-organs

The relationship between the five elements and the five internal organs 1 The attributes of the five elements are: growth, growth, softness, smoothness, fire-temperature, ascending, bright soil-biochemistry, bearing, receiving gold-clearing, clearing, inhibiting water-cooling, moistening and moving downwards.

Mutual development of five internal organs:

The liver gives birth to the heart, that is, wood makes a fire, such as the liver storing blood to help the heart; If the heart gives birth to spleen, fire gives birth to earth. For example, the yang of the heart can ask the spleen. Spleen gives birth to lung as soil gives birth to gold, such as spleen transporting the essence of Shui Gu, which can benefit lung; Lung and kidney are golden raw water. When the lung qi is clear, the body fluid will drop and nourish the kidney. Kidney generates liver as aquatic wood, such as kidney storing essence and nourishing liver yin and blood.

The five internal organs are mutually restrained:

The decline of lung (gold) can inhibit the hyperactivity of liver (wood) yang, that is, Jin Kemu; The liver (wood) is smooth and the spleen (soil) is depressed, that is, wood can be soil; The transport of spleen (soil) can prevent the overflow of kidney (water), that is, soil can overcome water; Tonifying kidney (water) and yin can restrict the hyperactivity of heart (fire) yang, that is, water can overcome fire; Heart (fire) yang heat excessively restricts lung (gold) clearing, that is, fire can kill gold.

The relationship between five zang-organs and seasons is that wood corresponds to spring, fire to summer, soil to long summer, gold to autumn and water to winter. Every season, the corresponding dirty burden is heavier, and the corresponding dirty is supplemented. For example, liver disease is easy to spread in spring, because wood fire in spring has a heavy burden on the liver. At the same time, because wood makes a fire, it is easy to feel comfortable.

The relationship between the strength of five zang-organs and personality

In terms of personality, if the five elements are unbalanced, they have no control over fire, are impatient and lack self-restraint. Too much water is out of control, smart but unstable, active. No matter what the wood does, it is willful. Have no control over gold, but lean and keen. There is no control over the soil, kind and quiet. Of course, even so, personality balance can be achieved through acquired self-control.

Interaction of five zang-organs diseases

(1) Diseases of female livestock and offspring: The viscera of female livestock get sick first, and then the viscera of offspring are involved.

(2) Child disease and mother: Child disease comes first, and mother disease comes last. In this case, the condition is generally more serious.

(3) Multiplication: that is, too many grams of phase. It may be that the attacker is too strong or that the attacker is too weak. In this case, it is easy to get serious.

(4) Insulting the other party: that is, if you are not restrained enough, you will be rejected. It may be caused by being too prosperous or too weak.

In the five internal organs, it means that the liver is good-the heart is good, the heart is good-the spleen is good, the spleen is good-the lung is good, the lung is good-the kidney is good, and the liver is better. Where there is a correlation, there is a correlation. In the five elements, there are interrelations, namely Mutuke, Tukeshui, Shuihoke, Huojinke and Jin Kemu.

Among the five internal organs, the liver is not good for the spleen, and the liver helps the gallbladder secrete bile. If the liver function is not good, it will immediately have a bad influence on the spleen, making the appetite decrease, greasy, abdominal distension and abdominal distension, so the liver and spleen are big.

Spleen and kidney: Spleen has biochemical qi and blood function. When this function is poor, it will immediately have a bad influence on the kidneys.

Kidney counteracts heart disease: for example, after several years and decades of treatment, it finally died of heart disease, that is, western medicine ignored the principle of kidney counteracting heart disease. When one organ is sick, other organs will be hurt, that is, when a person is sick and can't be cured in a short time, it will become a chronic disease and enter a vicious circle, and the development process of the vicious circle is the continuation of mutual resistance.

This interdependent cycle will damage all organs and reduce their functions. To a certain extent, one or more diseases will occur at the same time, that is, the five elements are uncoordinated and the yin and yang are unbalanced.

The relationship between five elements and five zang-organs 2 Five elements and health

First, first of all, it depends on whether the sun is strong, whether the pattern is pure and strong. Because the day is strong, most of them are healthy; The pattern is pure, and most of them are psychologically normal; If you like to use strength, you will be more auspicious and disaster-free. On the contrary, the sun is weak and has no branches, and if it can't stand from Conghua, it will be weak and sick all its life; The pattern is complicated, and people like to use it dully, which not only makes everything difficult to do, but also makes party member have epilepsy.

Second, the five elements must cooperate with the five internal organs to see what they can do to be strong and prosperous, and what they can do to be weak and helpless. If you are too strong and prosperous, you will get sick, and if you are too weak, you will get sick. They always take the five elements neutralization or momentum circulation as their way of keeping in good health.

3. It is not appropriate for one line of the five elements to be biased towards yin or yang, because the ten stems cooperate with the viscera, and yin and yang are mutually expressed. If there is dryness, it is also a cause of disease. The human body is a whole, and the internal organs interact with each other. If one organ has a disease, it will affect other organs.

Every organ has certain regularity in its normal operation. We can regard it as a whole system, and the vitality field it establishes has certain intensity and periodic changes. This force field and the force field established by other organs should be based on the five-element rule to generate grams. Zang-fu organs get sick from the zang-fu organs from which they are born, such as the liver getting angry and the heart making a fire.

Transfer the disease to its organ. For example, liver disease spreads to the spleen, then to the spleen, and disease spreads to the kidney. If the disease stays in the organ that gave birth to me, it can still be saved. If the disease has spread to the organ that gave birth to me, the condition is serious and the prognosis is poor.

For example, lung disease produces symptoms such as cough, hemoptysis, sneezing and sweating. If the cheeks are red and the tongue coating is not bitter, it is a fire-collecting element, which is fire gold, and lung disease is difficult to spread to the heart for treatment.

A person's big figure is inherited from his parents, and it is related to the time of birth, space conditions, environment and maintenance. Every organ of everyone has its ups and downs, so the spread of diseases is different in the onset time, so the order of spread is not fixed.

The human body's outlook on life and psychological thinking structure can not be separated from the law of yin and yang, and the zang-fu organs are in an exterior-interior relationship. Human health is influenced by external and internal factors. Because the earth's space-time position in the universe is different, the gravity field. The electromagnetic field will change, and the germplasm of wood, fire, soil, gold and water will also change with the seasons and climate.

Ups and downs are different, and the invisible force field established by the five internal organs of the human body is influenced by the external time-varying force field. In order to determine whether the disease worsens or recovers, the diagnosis and treatment of the disease must consider internal and external changes and individual differences. Do not understand the patient's congenital constitution and acquired illness, cooperate with the four seasons and five elements for diagnosis and treatment, blindly strengthen the strong side of the five internal organs and suppress the weak side.

Fourth, about the rise and fall of Yin-Yang and Five Elements, it is not just a quantitative observation on arrangement. It is necessary to make a detailed comparison of the causes of death of Yang, Yin, Yang, Yin and Wang. This is a state of congenital constitution, and then cooperate with cadres and branches to infer their acquired results one by one. This is a procedure to discuss human diseases according to fate and age.

People in Yuen Long live a healthy life, but the pattern is pure, with a neutral cycle of yin and yang and five elements, and they like to use it vigorously. They are healthy all their lives, free from diseases and disasters, but they will eventually die of old age, which is also a disease, and its occurrence is caused by the luck of that year; In addition, the pattern is complex, and the five elements are stagnant, that is, they are not neutral, do not circulate, are afraid of god's attack, and like to use weakness. This is a bad life, which cannot be inferred by common sense of disease.