(The Book of Songs Feng Wei Sapporo) 2. The speaker is innocent and the speaker is warned. (preface to the book of songs) 3. By other's faults, wise men correct their own.
(The Book of Songs Xiaoya heming) 4. Throw me a peach and give me a plum. ("The Book of Songs") 5. Decadence has no beginning, and fresh talents have an end.
("The Book of Songs, Elegance and Swing") 6. Qu Yuan (Li Sao) 7. It's a long way, but this is Xiu Yuan, so I will go up and down.
Qu Yuan (Li Sao) 8. If you can't change your mind and do as the Romans do, the group will eventually fall into poverty. (Qu Yuan's "Involved in the River") 9. Feet are short and inches long.
("Songs of the Chu") 10. I'm kind, too. Although he died nine times, he still has no regrets. (Chu Ci (Li Sao) 1 1. Its music is high and low.
(Song Yu (Questioning the King of Chu) 12. Full loss, little gain. (Shangshu) 13.
(Zuo Zhuan Xi Gong Ten Years) 14. It is human nature to make mistakes. It's hard to change after that. (Zuo Zhuan) 15. Auxiliary cars live together, and their lips are dead and their teeth are cold.
(Zuo Zhuan Xi Gong Five Years) 16. Beowulf was arrested in the original, and the woman was temporarily exempted from all countries. (Thirty-two to thirty-three years of Zuo Zhuan Xi Gong) 17. The remembrance of the past is the teacher of the future
(Warring States Policy Zhao Ce) 18. It's never too late. (The Warring States Policy Chu Ce) 19. Know yourself and yourself.
(The Art of War by Sun Tzu) 20. A journey of a thousand miles begins with a single step. (Lao Zi, Chapter 64)) 2 1. Misfortune depends on happiness, and happiness lies in misfortune.
("Laozi Chapter 58") 22. Mills of God grind slowly but sure. ("Lao Zi" Chapter 73) 23. He who knows others is wise, and he who knows himself is wise.
("Lao Zi") 24. People are divided into groups (Book of Changes) 25. Sharp tools make good work.
(The Analects of Confucius Wei Linggong) 26. The past cannot be remonstrated, and those who come can still be chased. (The Analects of Confucius) 27. Do as you would be done by.
(The Analects of Confucius Yan Yuan) 28. The three armed forces can win the handsome, but ordinary people can't win the ambition. (The Analects of Confucius Zi Han) 29. Learning without thinking is useless, thinking without learning is dangerous.
("The Analects of Confucius for Politics") 30. Never tire of learning, never tire of teaching. (The Analects of Confucius) 3 1. An upright person is open-minded and poised, and small people often have the same fate.
(The Analects of Confucius) 32. (The Analects of Confucius Wei Linggong) 33. Keep your promise and do what you want.
(The Analects of Confucius Lutz) 34. Make friends and keep your word. ("The Analects of Confucius Learn") 35. If the shoe fits, wear it.
(The Analects of Confucius) 36. It is tolerable, and it is intolerable. ("The Analects of Confucius Eight-legged essay") 37. Sensitive and eager to learn, not ashamed to ask questions.
(The Analects of Confucius Gongye Chang) 38. My life is limited, but so is my knowledge. ("Zhuangzi Health Master") 39. It takes three generations to make a gentleman.
("The Pipe Show") 4O. Oranges are born in Huainan and oranges are born in the north. (Yan Zi Chun Qiu) 4 1. Pursuing the best will help the world, and poverty will not be affected by it.
("Mencius with all his heart") 42. When the old man is old, people are old; Young people, young people, young people. ("Mencius Hui Liang Wang Xia") 43. Opportunities vouchsafed by Heaven are outmatched by terrestrial advantages, which in turn are outmatched by the harmony among people.
("Mencius Gong Sunchou") 44. The people are the most important, the country is the second, and the monarch is the light. ("Mencius") 45. Those who gain the Tao help more, while those who lose the Tao help less.
("Mencius gongsun ugly") 46. Born in the best, died in happiness. ("Mencius") 47. Wealth can't be lewd, poverty can't be moved, and power can't be bent.
(Mencius on Teng Wengong) 48. It is better to believe in books than not to have them. ("Mencius with all his heart") 49. Life is what I want; Righteousness is also what I want; You can't have both, and you have to sacrifice your life for righteousness.
("The Fish I Want") 50. Perseverance, rotten wood cannot be carved; Perseverance, the stone can be carved. (Dog Persuades to Learn) 5l. Ma Zhong, Peng Sheng, is not helpful; White sand is lifting, and it is black.
("Xunzi Persuasion") 52. The levee of a thousand miles collapsed in the ant nest. (Everything is done wrong, Yu Lao) 53. Running water does not rot, and the family is not awkward and unmoved.
(Lu's Spring and Autumn Annals) 54. Studying alone without friends is ignorance. (Miscellaneous Notes on the Book of Rites) 55. A relaxed, civil and military way.
(Miscellaneous Notes on the Book of Rites) 56. Jade is not cut, not a tool; People don't learn or know. (The Book of Rites) 57. Everything is established in advance, and it is abolished if it is not foreseen.
(The Doctrine of the Mean) 58. It is better to withdraw the net than to weave it. (biography of Han Shu Dong Zhongshu) 59. An old frontiersman loses his horse—a blessing in disguise.
(Huainanzi Human Training) 60. Old sin makes new shame. (Historical Records Biography of Taishigong) 6 1. Tao Li said nothing.
(Biography of General Li in Historical Records) 62. Wise men think long and lose something; A fool may give advice to a wise man. (Biography of Historical Records and Huaiyin Hou) 63. Good medicine tastes bitter and is good for illness, but advice when most unpleasant is good for action.
(Historical Records) 64. Xiang Zhuang's sword dance is intended to be Pei Gong. ("Historical Records of Xiang Yu") 65. The big bank ignored the details and gave a big gift without hesitation.
("Historical Records of Xiang Yu") 66. Man is a knife and I am a fish. ("Historical Records of Xiang Yu") 67. If you don't say it, it will be a blockbuster.
("Historical Records and Funny Biography") 68. Wang Wen was arrested and played "Zhouyi"; Zhong You wrote Spring and Autumn Annals; Qu Yuan's exile is Fu (Li Sao); Zuo Qiu is blind and has "Mandarin"; The foot of Sun Tzu's Art of War has been revised; It's not Shu, but Lu Lan. Han Qin, Nan and Lonely Anger; There are 300 poems, which are generally attributed to the angry actions of sages. (Sima Qian's Bao Ren An Shu) 69. A rope saws wood, but a drop of water wears through.
(Ben Guhan) 70. There is no fish in clear water, and there are no disciples when people get home. (Biography of Han Dong Fang Shuo, written by Ban Gu).
Please explain a few words in this classical Chinese, which is basically understandable, but several translations should be related to the context. Now try to translate them into this: 1, not bound by the system at that time, but standing on a fence that is beyond ordinary people (a fence refers to a fence made of bamboo or wood. Border; Barriers. Metaphor is the boundary of things; Barriers. ) in addition. 2. What kind of spirit/charm is this? Meaning of Quotations: Prosperity is when mortals are waiting for a wise gentleman like Zhou Wenwang to appear, and the real hero is fighting for it himself. I am confident/proud/proud/verve (by analyzing the comparison between the following words and the contents of the quotation, we can see that it is almost these meanings). Here, the words "gap" and "sudden" are interchangeable. Don't dwell on individual words, many words are interchangeable. ) 5. Here, it can be translated as but only. "People who want to achieve something can't/don't just * * * *". The above points are just my superficial understanding of ancient Chinese for your reference, such as.
3. Help me find some classic classical Chinese sentences: Xiaoshitang:
1, green trees and vines, crawling and swaying, staggered.
2, sitting by the pool, surrounded by bamboo forests, lonely and lonely, sad and quiet.
On Confucius and Mencius;
1, Confucius said: "I am determined to learn five out of ten, stand at thirty, be puzzled at forty, know my destiny at fifty, be agreeable to my ears at sixty, and follow my wishes at seventy, and not overstep my bounds."
2. Confucius said, "Learning without thinking is useless, and thinking without learning is dangerous."
Understand:
1, ancient scholars are for themselves to make up for the shortcomings; Scholars nowadays are human beings, but they can speak out. Ancient scholars were human beings, and what they did was to benefit the world. Nowadays, scholars are all for themselves, and self-cultivation can make progress.
2, life is young, the spirit is patented, when you grow up, you must teach early and don't miss the opportunity.
The first book sent by Wei Xiansi to my brother Mo:
1. I don't know how many times I have read the Book of Changes to Bian Wei. The more I talk, the more I explore and the more I study, the less I know where I am poor.
2. Some novelists say that all kinds of legendary evil songs and doggerel words are unforgettable, such as broken kitchen cabinets and rotten oil and sauce stored in them, which are filthy!
Huang Sheng borrowed a book and said:
1, "You can't see books without borrowing them. Who can't smell the book? Seven strategies and four libraries, the book of the son of heaven, but how many scholars? How many rich people are there? No matter what other ancestors accumulated, or what future generations abandoned.
2. Borrow, not follow, and return to form a dream.
Today, Huang Sheng is very poor, so are the books he borrowed.
Two children debate day:
1, I've been close to people since the sun, and I've alienated people since I arrived in Japan.
2. At the beginning of the day, it is as big as a hood, and in the middle of the day, it is like a plate. Isn't this great for people far away?
It's cool at the beginning of the day, and it's like exploring soup at noon. Isn't it near hot and far cold?
4. Who is Zhihu? "
4. short classical Chinese short classical Chinese fable reward score: 0- answer time: 2007-10-410/meaning translation! Questioner: Geng Baoda Fairy-Best Answer during Probation (Sh ǒ u zh da à i t?) Explanatory metaphor: Obsessing on narrow experience, not knowing how to change, or thinking that you are lucky and get something for nothing.
In Han Fei's Note to Han Fei in the pre-Qin period: "Song people had cultivators, plants in the fields, and rabbits died." Method linkage; As objects and attributes; Feng Menglong's ancient and modern novel "Yangba Lao Yue Guo" Qi Feng: "Is it a good idea for me to keep a house diligently?" A synonym for carving a boat for a sword, sticking to the rules, and an antonym for understanding the contingency lantern riddle Liu Dian, so a farmer in Song State was digging the ground.
Suddenly, he saw a rabbit running out of the grass beside him in a panic, hitting a stump by the field and lying there motionless. The farmer went over and saw that the rabbit was dead.
It broke its neck because it ran too fast. The farmer was very happy and picked up a fat and big rabbit effortlessly.
He thought; If rabbits can be found every day, life will be easier. Since then, he has never tried farming again.
He put his hoe beside him every day and lay in front of the stump, waiting for the second and third rabbits to hit the stump by themselves. There are so many cheap things in the world.
Of course, the farmer didn't pick up the killed hare again, but his field was deserted. [Tip] This is a well-known fable.
Rabbit suicide on the stump is an accidental phenomenon in life. However, farmers in Song Dynasty mistakenly thought it was a frequent and inevitable phenomenon, and ended up in a rural wasteland with nothing.
Luck rather than hard work will not lead to good results. We can't be fools waiting for him.
[Original] Song people have plowmen. There was a plant in the field. When the rabbit touched the plant, its neck broke and it died.
Stand by and let the plants out and save the rabbit. Rabbits can't recover, but as Song said.
-"Everything is done wrong" [note] 1 plant-roots and stems are exposed to the ground. (2) go-run, escape.
(3) class-ancient agricultural tools, similar in shape. Four wings.-hope.
(5) As a small fruit of the Song people, it was laughed at by the Song people. Ynradadà o Lí ng: cover up; Steal: steal.
Cover your ears and steal bells. Metaphor is self-deception
"Lu's Spring and Autumn Annals: Self-knowledge" during the Warring States Period: "If a person has a clock, if he wants to leave, the clock will be too big to fail. Destroy it with vertebrae, and the bell will ring.
I'm afraid people will steal from me and cover their ears. "Using linkage method; As predicate, attribute and adverbial; With a derogatory example, the fourth act of Hong Shen's The Fan of the Rich: "I thought I could keep my lofty, didn't I?" "Once upon a time, there was a man who was stupid and selfish and had a bad habit of taking advantage of others.
He always tries his best to get anything he likes, even to steal it. Once, it took a fancy to a bell hanging on a gate.
The doorbell of this door is exquisite, beautiful and loud. He thought, how can I get it? Finally decided to steal, steal.
He clearly knows that as long as he touches the bell with his hand, it will ring "ding-ding-bell" As soon as the doorbell rings, the ear will hear the bell. When it rings, people will find it.
You won't get a bell. So what should we do? He suddenly thought of a way.
He thinks that when the doorbell rings, his ears will hear it. Cover your ears, so you can't hear? So, he cleverly used this method to steal the doorbell. One night, he quietly came to the front door by moonlight.
He reached for the doorbell, but it was too high to reach, so he had to come back disappointed. What does he want to do when he gets home? He wants his deaf neighbors to steal the bell together, so that he can step on his shoulder to pick the bell.
But I was afraid that others would not do it and steal with him, so I had to step on the stool and pick the bell myself. The next night, he crept to the gate with a stool.
He stepped on the stool, covered his ears with one hand and picked up the bell with the other. Who knows that he just touched the bell when it rang, and the owner of the house found it and caught him.
Because other people's ears are not covered, they can still hear the bell. Source: Lu Chunqiu knows: "If the people have a clock and want to leave, the clock is too big to bear.
Destroy it with vertebrae, and the bell will ring. I'm afraid people will steal from me and cover their ears. "
Interpretation: cover: cover, cover; Steal: steal. Steal the bell and cover your ears for fear that others will hear you.
Metaphorically, you are deceiving yourself, and you must try to cover up what you can't cover up clearly. [Tip] Ringtones exist objectively and will not disappear just because you block your ears; Everything in the world also exists objectively, not because you close your eyes, it no longer exists or changes its shape.
Although this fable is short, it vividly illustrates a basic principle of dialectical materialism: ignoring and studying objective reality is self-deception and will eventually suffer. [Original] Fan's death is also ①, and the people have the death knell ②.
If you want to go negative, then the clock is too big to go negative; As the spine is destroyed (4), the bell rings (5). If you are afraid of taking the world away, cover your ears.
-"Lu's Spring and Autumn Annals" [note] 1 Fan's death also-Fan was a nobleman at the end of the Spring and Autumn Period. After being defeated by four other nobles, he fled to Qi. Death, escape.
② Zhong-an ancient percussion instrument. (3) negative-carrying things.
④ Vertebral (mound) mallet. ⑤ Hu-describe the bell.
⑥ (ǔ)-rapid. Steal the bell and cover your ears for fear that others will hear you.
Metaphorically, you are deceiving yourself, and you must try to cover up what you can't cover up clearly. Pronunciation nán yuán běi zhé: I want to go to the south but the car goes to the north.
Metaphor is the opposite of action and purpose. Source: "Warring States Policy Wei Ce IV": "I still travel north to Chu."
When Wang Wei wanted to attack Han, Liang Ji remonstrated, saying, "When I come here today, I will meet people from big banks.
5. A few complete classical Chinese 1, Cui Lungui Beit
Lu people are good fishermen, using laurel as bait, forging gold hooks, misusing silver jade and hanging jade ribbons. Its extreme position is, but it has few fish. -"Quezi"
2. Go to town with a pole.
If Lu has a long pole entering the city gate, he can't enter it if he holds it vertically at the beginning; You can't get in if you hold it sideways. Nothing can be done. My father came to Russia and said, "I am not a saint, but I have seen a lot!" " Why not use a saw? "So I cut it off. -"Laughing Forest"
Step 3 pull out the seedlings and encourage them
There was a man in the Song Dynasty who bowed before his seedlings grew well. When he came back, he said, "I am sick today! Help Miao Miao! " His son hurried to see it, Miao was dying. -"Mencius"
4. The East is effective.
The heart of History of Xi is sick, and the ugly people in it are beautiful when they see it, and they are happy when they come back. When the rich see it, they will stay at home; The poor saw it, slapped his wife and left. He knows each other's beauty, but he doesn't know why they are beautiful. -"Zhuangzi"
6. There are many notional words in classical Chinese, but they are easy to understand, so the usage of function words is not listed below: 1. Pronouns: Pronouns are words that replace words, phrases and sentences.
Its function is to avoid repetition of the same words and make the article concise. Common words-preposition 1 and preposition 2 are words that lead nouns, pronouns or noun phrases to verbs and adjectives to express the place, time, way, reason and object related to them.
Can not be used alone, it must form an object-object phrase with the object it carries to modify or supplement verbs and adjectives and act as adverbial or complement of sentences. Prepositions can be divided into six types according to their functions: location, time, reason, object, dependence and passivity.
Prepositions with high frequency and complicated usage. Third, conjunctions: conjunctions are words that connect two or more words, phrases or sentences to express a certain relationship between them. They have no real meaning in themselves, but they can help us understand the grammatical structure and logical relationship of sentences and understand the meaning of sentences more accurately. Conjunctions can be classified according to the structure and logical relationship they represent.
(Table juxtaposition, surface progression, selection, table inheritance, table turning, causal purpose, hypothesis, modification) Fourth, adverbs expressing various moods such as affirmation, negation, speculation and backchat. V. Auxiliary words Auxiliary words are words that can't be used alone in ancient Chinese, nor can they act as sentence components, but only play a certain auxiliary role in sentences.
1. and 1 indicates a turning point, which is equivalent to "however", "however" and "however". 2. Express the positive relationship, connect the adverbial and the head word, which is equivalent to "zhe" and "di", or do not translate.
3. Represents the hypothetical relationship and connects the subject and the predicate, which is equivalent to "if" and "if". 4, indicating juxtaposition, equivalent to "and", "you", "and" or not translated.
5. Expressing inheritance is equivalent to "harmony", "harmony", "rigidity" or not translating. 6. Pass "Ru": It seems, like.
7. Pass "er", you, yours. 8. The usage of the compound structure (1) "Just": just.
Example: A ventriloquist sits in a barrier with only a table, a chair, a fan and a ruler. (2) "then": just, just.
Example: Help from Cape Frye, and then see the body. (3) "and the situation" means "what's more", which is a rhetorical question.
Example: Zhong Qing was placed in the water today, although the wind and waves could not sound. And the situation is stone! Second, he 1. What?
2. how about it. 3. Where is it?
4. How come. : 5. Why?
6. What? 7. As an auxiliary word, it is equivalent to "ah".
8.Ho: pass "ha" and ask questions. Who is he? Oh, ask him who he is and what he means. )
9. Usage of "He Ru" in composite structure (1): How, how. Exodus: What a pain! (2) "Why to laugh": It is unnecessary.
Exodus: Naturally, there is no need to ignore it. (3) He Ruo: How, how.
Example: Why is this human? (4) "Why": No.
What you said in Exodus is true. (5) "What": (1) What is?
For example: What is an "official protection symbol"? (2) How? Exodus: Then why are people not aggressive? (3) what to do. Example: ① Who is the guest? (2) More respect and wealth, why not? (6) "What do you mean": (1) What do you mean?
Exodus: It doesn't hurt me, but it doesn't matter if you cooperate with me. Unexpectedly, unexpectedly. Exodus: There is no deviation in women's behavior, so why not be rough? (7) "Why": How about (1).
Exodus: What's the point of getting wet at night? (2) What is the reason?
Example: What is the reason? Due to illness (3) Where did it come from?
Exodus. How do you know what I can do? (8) "He Nai": How can. Exodus: He Naitai is just a toy! (9) "He De": How can.
For example, few people were born and many people were destroyed. Why can't we become rich in the world? (10) "He Jia": What are the benefits? Example: Ten thousand minutes is nothing to me! (1 1) "He Zeng": What are the benefits?
Exodus: But it's nonsense. Have you seen him? (12) "How": How. Exodus: What a failure! Third, Hu 1. The interrogative tone is equivalent to "mom" and "that".
2. Expressing rhetorical tone is equivalent to "horse" and "you". 3. Adjective suffix, sometimes equivalent to "land".
4. It means tuning, which is equivalent to "putting". 5. Same as "Yu".
6. Expressing exclamation tone is equivalent to "ah" and "ya". 7. Expressing the tone of discussion is equivalent to "horse" and "ba".
8. Used in sentences to indicate a pause. Fourth, it is 1. So just ...
2. Only, only then. Step 3: cheese
4. Yes, that's right. It turned out to be. 5. I didn't expect it
6. Say it again. 7. You, yours.
⑤ its 1. Used as the third person, it means affiliation, which is equivalent to "his, her, his (her)." 2. Among them, among them.
3. Live in the first person. Equivalent to "I (mine)" and "myself (mine)."
Used as the third person, it is equivalent to "he, she, it (them)." 5. Expressing rhetorical mood in sentences is equivalent to "don't" and "how".
6. It means people, things and things, and refers to distance, which is equivalent to words like "that". 7. It means people, things and things, and sometimes it means near, which is equivalent to the word "this".
Imperative mood in the sentence is equivalent to "can" and "or". 9. Expressing a speculative tone in a sentence is equivalent to "I'm afraid", "possible", "impossible" and "possible".
10. represents a hypothetical relationship, which is equivalent to "if". Six, and 1. Temporarily, temporarily.
2. Will Will. 3. besides, there is.
4. Let's talk about it. 5. still, still.
6. Connect two adjectives to express the relationship: again, again.
Here we go again.
7. the same as "husband", the first auxiliary word of the sentence.
8. Connect two verbs to indicate a coordinate relationship: one side.
One side
; a party
a party
7. If 1. If, if.
2. Just like. 3. you, you.
4. Here it is, so, so. 5. as for.
Eight, 1. Location, location. 2. Used before the verb or "preposition+verb" to form a noun phrase, equivalent to ".
Things and things? " .
This place.
People "and so on.
3. The usage of compound structure (1) "So": (1) indicates the behavior mode. Method or basis, equivalent to "accustomed to".
Method'' is used for.
"and so on.
(2) indicate the reasons. Equivalent to ".
Reason ".
(2) "so-called": what is said. (3) "Where": (1) Everywhere.
(2) location, location. 9. For 1, become, become.
2. Do it. 3, as, as.
4. Yes. 5. Think, think.
6. Yes. 7, modal particles at the end of the sentence, expressing doubt or backchat.
8. Governance. 9. pretend.
10, here, is. 1 1、。
7. There is an urgent need to translate the ancient Chinese sentence 10. 1 sensitive and eager to learn, not ashamed to ask questions.
Be sensitive to things and be careful what you say.
3, learning without thinking is useless, thinking without learning is dangerous.
People who don't believe don't know what they can do.
5. Speak slowly and act quickly.
6, Germany is not alone, there must be neighbors.
7, review the old and learn the new
8, a threesome, there must be my teacher.
9. Learn from time to time, not to mention?
10, you know what you know, and you don't know what you don't know. ("Mencius")
Those who gain the Tao help more, while those who lose the Tao help less. ("Mencius")
Opportunities vouchsafed by Heaven are outmatched by terrestrial advantages, which in turn are outmatched by the harmony among people. ("Mencius")
One day of violence and ten days of cold, no one can live. ("Mencius")
8. Translation of Classical Chinese and One Sentence "Original" People who used to learn to walk in Handan were not impressed, lost their old steps and climbed back to their ears.
Once upon a time, a man went to Handan to learn how to walk. He didn't learn their walking posture, forgot to lose his original footwork and had to climb back. Lu Ji Huai Ju "The Original" Lu Ji met Yuan Shu in Jiujiang when he was six years old.
Operating orange production, performance three; Go, say goodbye, and land. Shu Yue said, "Is Lu Lang a guest?" Ji knelt down and replied, "I want to leave my mother."
The technology is amazing. When Lu Ji was six years old, he would visit Yuan Shu in Jiujiang.
Yuan Shu took out many oranges and gave them to Lu Ji. Lu Ji secretly put three oranges in his sleeve and went to Yuan Shu to thank humbly when he left.
Unexpectedly, these three oranges fell from their sleeves to the ground. Yuan Shu said with a smile: "Lu Lang, you came to be a small guest, but you secretly hid the owner's oranges, lest others laugh at you for stealing oranges."
Lu Ji knelt on the ground and replied, "My mother likes to eat these things very much. For this reason, I thought of taking a few back to my mother. "
Hearing this, the Yuan Shu was greatly surprised. Carving a boat for a sword [Original] Some Chu people waded into the river, and their swords fell into the water, so they agreed to their boat and said, "My sword fell from the boat.
"Stop the boat and ask the person who signed the contract. The ship has sailed, but the sword has not moved. Isn't it very confusing to look for the sword like this? In the state of Chu, a man who crossed the river (also called the man who crossed the river) dropped his sword into the river.
He quickly carved a mark on the side of the boat and said, "This is where my sword fell." After the ship docked, the man went into the water to look for the sword along the mark engraved on the side of the ship, but he couldn't find it for a long time.
The ship has gone a long way, but the sword is still in its original place. Isn't it silly to find a sword like this? [sic] When Sun Shuai was young, he went on a trip and saw two snakes. He killed them and buried them. He cried.
His mother asked him why. Uncle Ao said to him, "If you hear two snakes, you will die. If you see them, I will be afraid to abandon my mother and die. "
His mother said, "Is that snake safe now?" He said, "I was afraid that others would see it again, so I killed it and buried it." His mother said, "I heard that people who do bad things will be blessed by God and you will not die."
When Sun Shuai was young, he went out to play and saw a two-headed snake. He killed and buried the snake, and came home crying. Mother asked him why.
He said: "I heard that people who meet two-headed snakes will definitely die." Now that I have seen them, I am afraid that I will die first without my mother. " Mother said, "Where is the snake now?" Answer: "I am afraid that later people will see this snake again and have killed it and buried it."
Mother said, "I heard that people with virtue will be rewarded." You won't die. "
Knowing that Li Yuan was seven years old, he tried to swim with all the children. Look at the roadside. There are branches everywhere in Li Shu. The children are fighting for it, but they are unwilling to move.
People asked him and replied, "There are trees by the road, but there are many seeds, which will make plums bitter." Accept it and believe it.
When Wang Rong was seven years old, playing with children, he saw a plum tree on the roadside, bearing many plums and its branches were crushed. The children scrambled to pick them.
Only Wang Rong did not move. Someone asked him why he didn't pick plums. Wang Rong replied, "This tree grows by the roadside and has many plums. It must be bitter plums. "
Take it off and taste it. It's true. Qi people who want to get gold, Qing Dan, wear clothes and go to the person who wants to get gold.
See people fuck gold and take it. The official wrestled and bound him and asked, "Everyone is away, and my son robbed others of their money. Why? " Yes, he said, "when you get gold, you only see gold, but no one."
There was a man in Qi who wanted gold. One morning, he put on his clothes and hat and went to the place where gold was sold.
Seeing someone holding gold, he reached for it. Officials caught him, tied him up and asked, "There are so many people here, why do you want to openly rob others of their gold?" He replied, "when I got the gold, I only saw the gold, but I didn't see anyone."
"[original] Qi Xuanwang makes people blow (1), will be three hundred people. South Chu Shi (2) please blow for the king.
Yue and Lin eat hundreds of people. Dead, Lee.
Listen, Chu Shi has escaped. If Qi Xuanwang is blown, it must be blown by 300 people.
Chu Shi from the south asked to play the flute for Qi Xuanwang, and Wang Xuan was very happy. Supply public grain to 300 people.
After Qi Xuanwang's death, Wang Min succeeded to the throne. Wang Min likes to let them blow at him one by one, while Chu Shi in the south runs away.
Lu people carry pole. Those who hold a long pole, who enter the city gate, hold it at the beginning and cannot enter. You can't get in if you hold it sideways.
Nothing can be done. My father came to Russia and said, "I am not a saint, but I have seen a lot."
Why not use a saw? "Then in accordance with the cut. A man from the state of Lu walked into the city gate with a long pole. He started to hold it vertically, but he couldn't get into the gate. He took it sideways and couldn't get into the gate. He really can't think of any way.
Soon, an old man came here and said, "I am not a saint, but I have seen and heard a lot." Why not use a saw to cut off the long pole and enter the city gate? "So the man of Lu listened to the old man's method and cut off the long pole.
[Original] The king of Chu has a thin waist. Therefore, the ministers of the Elf King all take rice as a festival, threatening to rest before eating, and to help the wall get up again.
Compared with the previous year, the colors of North Korea are Lebanon and black. In the past, King Chu Ling liked his courtiers to have slim waists.
Therefore, the ministers of the Elf King should eat a meal every day to control their waists, hold their breath first, and then tighten their belts and stand up against the wall. In the second year, Manchu minister was black and yellow.
Zhu Yue's eight years old refers to Zhu Yue's character defect. At the age of eight, the artist He Cheng painted a picture of pottery wood haircut. The column pointed to the gold medal on Tao Mu's wrist and said,' Gold medals can be exchanged for wine, so why use haircuts?' I didn't expect that you could understand this painting.
Yue stopped. When I was eight years old, I saw a pottery haircut painted by the famous painter He Cheng. Zhu Yue saw Tao Mu wearing a gold bracelet on his wrist and asked the painter, "Gold bracelets can be exchanged for wine. Why do you want to cut your hair for wine? " He Cheng was very surprised at what Zhu Yue said, so that he could understand the truth of painting through observation.