The versions are: 1, Kaiyuan Taoist Collection.
During the Kaiyuan period of Emperor Xuanzong of the Tang Dynasty, he wrote a letter to read the Taoist scriptures. His book is classified as Zang, titled Sankong Qionggang, with a total volume of 3,744 volumes. In addition, according to the "Outline of Taoist Collection Experience", "Tang Huangming wrote" Qionggang Mu Jing "with 5,700 volumes of Tibetan scriptures"; According to the fifty-two clouds in the Tai Shang Huang Lu Zhai Yi, "Xuanzong wrote Qionggang Mu Jing, with 7,300 volumes, of which Yu Wei recorded, circulated, circulated and discussed more than 9,000 volumes." The theory is different. In the seventh year of Tianbao (748), the imperial edict was handed down and widely circulated. It's called Kaiyuan Taoist Collection.
2. Bowen Lu Tong
During the Anshi Rebellion in the Tang Dynasty, many Taoist books in Beijing were burned, and later the emperor sent people to find and sort them out. In the calendar year, there are 7000 volumes. After the rebellion in the late Tang Dynasty and the Five Dynasties, Taoist classics were collected and preserved by Du Guangting, Ji and Liang Wenju, making four or three Taoist classics in the Six Dynasties. After the founding of the People's Republic of China in the Song Dynasty, Taoist books were collected and collected. Song Taizong had more than 7,000 volumes of Taoist scriptures, and ordered Xu Xuan and Wang Yucheng, the magistrate, to correct them, so that 3,737 volumes were deleted. In the early years of the Northern Song Dynasty, Zhenzong ordered Taoist priests to revise, and ordered Wang Qinruo, the minister in charge, to supplement the revision by Xu and Wang, with a volume of ***4359. Compared with the collected Taoist scriptures revised by Xu Xuan and others, it has increased by 622 volumes and made progress in writing the title, giving it the name "Bao Wen Lu Tong".
3. The treasure of the Temple of Heaven in the Great Song Dynasty
Because the outline of Bowen Lu Tong is different from that of Joan Gang and Yu Wei, Wang Qinruo and Qi Lun recommended Zhang Junfang to be responsible for the revision. According to the three-hole outline, four volumes are recorded, the products are detailed in Kege, and the similarities and differences are compared, and then the whole volume is 4565 volumes; The letter began with the word "thousand words" and ended with the word "palace", and 466 letters were received with the title "Treasure of Heaven in the Great Song Dynasty". Tianxi three-year spring (10 19) was written as seven treasures.
4. Zhenghe Wanshou Taoist Collection
During the period of Chongning in the Northern Song Dynasty, Hui Zongsheng aimed to find Taoist suicide notes around the world and ordered Taoist priests to revise them on the basis of the Book and Art Bureau. During the years of Chongning and Daguan, it increased to 5387 volumes. Zheng He published a collection of Tibetan Classics in China, and two letters went to counties to look for the suicide note of Daomen. What they got was a set of classics, which was revised in detail by Taoist Yuan Miaozong and Wang Daojian, and sent to Huang Shang, the county magistrate of Fuzhou, a straight bachelor of Chinese medicine in Longtuge. After that, I entered the warp board in Tokyo (now Kaifeng, Henan Province), with 540 letters and 548 1 volume, called Zhenghe Wanshou Daocang. The carving of Taoist books began in the Five Dynasties, and the collection of the whole printing plate began here.
5. "The Great Treasure of Jin Xuandou"
The edition of Zhenghe Wanshou Daozang was incomplete by the time of Jin Dynasty after the Jingkang Rebellion. In the fourth year of Jin Dading (1 164), Sejong invited Nanjing (that is, Tokyo in Song Dynasty, Kaifeng in Henan Province) to build the Ten Square Tianchang Temple in Zhongdu (the former site is in the west of Baiyun Temple in Beijing). In the first year of Jin Mingchang (1 190), the prefect rushed to fill the position with Master Sun and printed Tibetan scriptures. Later, Sun Mingdao sent Huang Guan to travel around the world to collect Buddhist scriptures, and completed the inscription in two years, with 65,438+0074 volumes of Buddhist scriptures, supplemented by 265,438+0000 volumes and 8,365,438+098 volumes. Sun Mingdao advocated that all couples should list the similarities and differences between Kege and Shang School in detail according to the three holes and four assistants, and explain them once, and compiled 6455 volumes with the title of "The Treasure of Great Jin Xuandou". In the second year of Taihe (1202), Tianchangguan was destroyed by fire, and the warp plate was also destroyed.
6. Du Xuan Treasure
At the beginning of the Yuan Dynasty, Taoist Song advocated the publication of Taoist scriptures and put disciple Qin in charge of Pingyang Xuandu Museum. In the third year (1244), the complete works were published, totaling more than 7,800 volumes, also known as Du Xuan Treasure. This Buddhist scripture is kept in Pingyang Du Xuan Temple. After the clan settled down, it moved to the newly-built Chunyang Wanshou Palace in Yongle Town, Pingyang. Because all the people involved in the revision are Quanzhen Taoists, there are a large number of Quanzhen Taoist works in Tibet. In Yuan Xianzong and Yuan Shizu, Taoism failed in the dispute between Buddhism and Taoism about Laozi Hu Jing. In the eighteenth year of Yuan Dynasty (128 1), all other Taoist books and printing plates were burned except Tao Te Ching. Du Xuan Treasure, a Yuan publication, was burned by local fire, and many Tibetan scriptures were lost. Most of the Taoist classics recorded in the Catalogue of Quejing in orthodox Tibetan Buddhism have been lost.
7. Orthodox Taoist Scripture
At the beginning of Ming Chengzu's accession to the throne (1403), Zhang Yuchu, the 43rd generation Shi Tian, compiled and edited Taoist scriptures. During the four or five years of Yongle, he was repeatedly urged. In the eighth year of Yongle, Zhang Yuchu died, and the 44th generation Shi Tian Zhang Yuqing was ordered to continue to preside over the editing work. It was not until the ninth year of orthodoxy (1444) that it was published. Yingzong also ordered Taoist Shao Yizheng to supervise the school, but the increase was not prepared. The following year's edition was completed, and it was called Orthodox Collected Taoist Scriptures, with 5305 volumes and 480 letters. According to the classification of three holes, four auxiliaries and twelve categories, the "thousand words" are still used as letter items, and each letter is divided into several volumes from Tian Zi to English characters, and each volume is a book. The collected Taoist books have been re-divided. If the original Taoist books are short, combine several volumes into one. This is van Gogh's folder. In addition to Zhang Yuchu, Shao Yizheng and others, Taoist priests who participated in the compilation can also be tested, such as Tu in Yongle, Yu Daochun and Tang in Daotong.
8. "Wanli continues to collect Taoist scriptures"
There are many omissions in compiling orthodox Taoist scriptures because of poor search. In the thirty-fifth year of Wanli (1607), The Collection of Continuing Roads, the school magazine of the fiftieth generation of the country, also took "thousands of words" as the letter, from Du to Ying. Every 32 letters, with a volume of 180, are called "Wanli Road Continuation Collection".
9. Photocopy of Hanfen Building
The Buddhist scriptures of Zhengdao and Xudao spread to the Qing Dynasty, and there were flaws every day. In the 26th year of Guangxu (1900), Eight-Nation Alliance invaded Beijing and was completely annihilated. In the Ming and Qing Dynasties, although many Taoist collections were awarded to various temples, few of them were preserved through repeated military exercises. 1June, 923 to1April, 926, the Commercial Press photocopied the original and the sequel of the collection of Beijing Baiyun Temple in the name of Hanfen Building, and reduced it to six pages of lithographs. Each Brahma has two pages and one page, and the volume is 1 120. However, although the collection of Baiyunguan was restored by Wang Tingbi in Daoguang for twenty-five years (1845), it is still incomplete. For a complete catalogue, please refer to Volume 4 of the General Catalogue of Collected Taoist Scriptures. The library selected 170 species from the whole book and printed 398 volumes of collected Taoist scriptures. There are two kinds of detailed notes in the Catalogue of Collected Taoist Scriptures in Ming Dynasty, each with four volumes, edited by Bai and Li Jie respectively. Everyone has a little solution. Bai's "detailed notes" are included in Sikuquanshu.
10, collected Taoist scriptures and others
During the reign of Emperor Kangxi of Qing Dynasty, Patten collected more than 200 kinds of Taoist books and compiled them into Taoist Books Collection, which was divided into 28 episodes and more than 200 volumes according to 28 brands. It records important Taoist classics, ancestors' works, real people's stories, scientific instruments' commandments, biographies of inscriptions, etc., which are actually abridged versions of Taoist scriptures, including late books published outside the Taoist scriptures in the Ming Dynasty. During the Jiaqing period, Jiang compiled 1 Volume Catalogue of Collected Taoist Scriptures. In the thirty-second year of Guangxu (1906), due to the rarity of the original edition, Chengdu Erxian 'an Taoist Academy reprinted it, adding five volumes of Collection of Taoist Scriptures edited by He Longxiang, and simultaneously engraving the Collection of Taoist Scriptures and the Collection of Female Dan with the world. In addition, Min Yide compiled the No.1 1 collection of Continued Taoist Collection, and Shou compiled the Essence of Taoist Collection, all of which are supplements to the ongoing Taoist collection work. Because of the voluminous collection of books, it is very inconvenient to find them. 1In July, 953, Weng Dujian compiled a book entitled Subtitle of Taoist Collection, which was divided into classification, classics, writers and historical biographies according to the contents of Orthodox Taoist Collection, Wanli Continued Taoist Collection, Catalogue of Taoist Collection and Collection of Taoist Collection. 1949, Chen wrote A Textual Research on the Origin and Development of Taoist Books (1963), and made a lot of textual research on the origin and development, teaching, Taoist bibliographies and compilation of Taoist books in past dynasties.
The following are other relevant information:
Taoist Collection is a collection of Taoist classics, and it is a large-scale Taoist series that sorts out many classics according to a certain compilation intention, collection scope and organizational structure.
The content of Tao Jing is very complicated. There are a large number of Taoist classics, essays, commandments, symbols, spells, fasting instruments, eulogies, temple records, immortal records, biographies of Taoist characters and so on. In addition, it also includes the works of a hundred schools of thought, some of which are ancient books that have been lost outside the Taoist collection. There are also many works on ancient science and technology in China, such as books on medical health preservation, works on internal and external alchemy, works on astronomical calendar and so on.
Some scholars of Tibetan Buddhism believe that he was created by imitating the Buddhist Tripitaka. In fact, during the Southern and Northern Dynasties, Lu compiled a catalogue of Taoist Sanzang in 47 1 year, much earlier than the earliest Buddhist Tripitaka. The earliest existing Taoist collection is the Ming version. Baiyun Temple, originally hidden in Beijing, is now collected by the National Library of China. The formal integration of Taoism and calligraphy began in Tang Kaiyuan (713-741). Since then, the dynasties of Song, Jin, Yuan and Ming have successively compiled Taoist scriptures. There was a Taoist collection in the Qing Dynasty. Contemporary books include Taoist scriptures outside Tibet, Taoist scriptures in Dunhuang and Taoist scriptures in China. Kaiyuan Taoist Collection is the first official and complete Taoist Collection in the history of China.
After Wei and Jin Dynasties, the number of Taoist books increased day by day. Ge Hong in the Eastern Jin Dynasty wrote "Bao Puzi's Internal Chapter? Yuanguan wrote more than 600 volumes of Taoist books. During the Liu and Song Dynasties in the Southern Dynasties, Lu compiled a 1,228-volume Record of Three Caves, which was the first Confucian classic catalogue in the history of Taoism. Master Hou Meng compiled the Bibliography of Seven Classics of Yu Wei according to the classification method of three holes and four assistants. Since then, Tao Hongjing has written Mu Jing and Thailand, China and Mu Jing. By the time of Emperor Xuanzong of the Tang Dynasty, there were 3,744 volumes. During the Kaiyuan period of the Tang Dynasty, during the reign of Emperor Xuanzong of the Tang Dynasty (7 13 ─ 74 1), Shi Chong Xuan and other 40 people wrote down all the classics, sounds and meanings. On this basis, he sent messengers to search for Taoist scriptures everywhere, and the original collection compiled Taoist scriptures, which were called Sankong and Qionggang, with a total of 3744 volumes (5700 volumes and 7300 volumes), called Kaiyuan Taoist Scriptures. The compilation style of Kaiyuan Daozang adopts three-hole classification, which is divided into three holes and thirty-six parts, namely twelve parts of cave truth, cave mystery and cave god. In the seventh year of Tianbao (748), imperial edicts were widely circulated. In the late Tang and Five Dynasties, it was destroyed by fire. After the establishment of the Song Dynasty, Taoist scriptures were collected and sorted out five times and rebuilt. Song Zhenzong himself believed in Taoism and compiled 4,359 volumes of Bowen Lu Tong in six years. Zhang Junfang was ordered to compile the Collection of the Heavenly Palace in the Great Song Dynasty, with a volume of * * * 548 1, which was first published in Fujian County, Fuzhou, and was called Wanshou Daocang or Zhenghe Wanshou Daocang. Later, he sent Zhang Junfang, a Taoist priest, to add 4,565 volumes to the book, in thousands of words. In the third year of Tianxi (10 19), it was compiled into seven volumes, which were named "Tiangong Collection of the Great Song Dynasty". During the period of Chongning in Song Huizong, it increased to 5387 volumes, which was called Chongning Re-school Collection. During Zheng He's reign, it was added to volume 54,865,438+0, which was printed by block printing and called Zheng He Wanshou Taoist Collection, which was the beginning of woodcut Taoist Collection. Rulers of Zhang Zong, edited the treasure of Jin Xuandou, * * * six thousand four hundred and fifty-five volumes. In the early years of Yuan Dynasty, Quanzhen Taoist Song presided over the compilation of Da Yuan Bao Dian, with a total of more than 7,800 volumes. In the Yuan Dynasty, these Taoist scriptures went through the chaos of war, burning books and burying Confucianism, and had long since disappeared. The existing ones are the Orthodox Collected Taoist Scriptures published in the 10th year of Zheng Tong in the Ming Dynasty (1445) and the Wanli Continued Collected Taoist Scriptures printed in Zhang Guoxiang in the 35th year of Wanli (1607). The existing Taoist Collection was edited and arranged by the 43rd Shi Tian Zhang Yuchu and his younger brother Zhang Yuqing in the 4th year of Yongle. In the ninth year of English Orthodoxy, Shao Yizheng, a real person in Miao Tong, was ordered to make corrections and supplements, and was published in the tenth year of Orthodoxy, with a total volume of 5,305. Later generations called his book "orthodox Taoist scriptures" according to the year of publication. In the thirty-fifth year of Ming Shenzong Wanli, Shi Tian Zhang Guoxiang, 50 years old, was ordered to edit the book "Continued Collection of Taoist Scriptures". "Continued Collection of Taoist Scriptures" contains 5485 volumes of Taoist Scriptures 1476 kinds, and is divided into 5 12 letters, each of which is numbered according to the order of thousands of works, with a total of 12589 volumes. All kinds of ancient book records in Daozang are sorted according to the classification method of "three points, four auxiliary points and twelve categories". From 65438 to 0996, Taoist Zhang Jiyu, vice president of the Chinese Taoist Association, presided over the compilation and revision of the Collected Works of Taoism in China, which was based on the collected works of orthodox Taoism in the Ming Dynasty and maintained the basic framework of three caves and four assistants. Confucian classics with three holes and four supplements are classified according to different contents. * * * is divided into seven categories, and the Confucian classics collected in each category are arranged according to the origin of Taoism and the order of the times. After collecting a lot of manpower and material resources, it was finally published in 2004 after several years.