If there is no harmony between the monarch and the minister, the world will die. Su Shi, a writer in the Northern Song Dynasty, was famous as a monarch and a minister.
You have no kingdom in your heart, and I have no king in my heart. Bao, doctor of Qi State in the Spring and Autumn Period.
He who deceives the monarch and mistakes the minister of the country will be greedy for money. Gu was a thinker, historian and linguist in the late Ming and early Qing Dynasties.
Father and son are close, monarch and minister are righteous, husband and wife are different, young and old have a chat, and friends have a letter.
During the Warring States Period, Mencius and Teng Wengong. Min: Same. The main idea of the preface is that there is a bond between father and son, and there is a way of courtesy and righteousness between the monarch and the minister. Husband and wife are different, old and young have priority, and friends have the virtue of honesty. ~ is about the interpersonal relationship and code of conduct in feudal society. It was used to maintain the feudal social order. Nowadays, when people talk about the interpersonal relationship in feudal society, they often quote the general and typical words of these decades.
Monk, a thinker and educator in the Warring States Period, was a representative figure of Confucianism, and Mencius talked about Teng Wengong.
As a man, when you meet the master of your bosom friend, you should trust the righteousness of the monarch and the minister from the outside and restrain the kindness of the same flesh and blood from the inside. He will do whatever he says, and he will be blessed and blessed. At the end of the Eastern Han Dynasty, Wu Dongjie made a famous saying by Zhou Yu, a strategist and a minister.
I heard it: knowledge is not wise; It is disloyal to know without saying anything. When a minister is unfaithful, he should die; If you don't judge, you should die, although, I want to know what I said and heard, and the king will punish him! Liu Xiang, a scholar and writer in the Western Han Dynasty, said that "the Warring States policy, Zhang Yi said that Qin Wang said."
Harmony is the auspicious way: the harmony between monarch and minister, the prosperity of the country; The sum of father and son, the joy of home; The sum of brothers, the support of brothers; The sum of husband and wife, the quiet of the boudoir; The sum of friends, mutual maintenance. Therefore, "Yi" said: Harmony is auspicious, and good is evil. Li Qingyuan, a Chinese medicine scholar in the late Qing Dynasty and the early Republic of China, is said to have lived for 268 years.
Mouth is to taste, eyes are to color, ears are to sound, nose is to taste, limbs are to harmony, sex and life, and a gentleman is not called sex. Benevolence is to father and son, righteousness is to monarch and minister, courtesy is to guest and host, knowledge is to saint, saint is to heaven, life is to nature, and gentleman is to be born.
The mouth is delicious, the eyes are beautiful, the ears are pleasant, the nose is fragrant, and the limbs are comfortable. Nature plays a vital role (but whether you can enjoy it or not), so the gentleman does not emphasize nature. Benevolence is very important to the relationship between father and son, righteousness is very important to the relationship between monarch and minister, courtesy is very important to the relationship between subject and object, wisdom is very important to saints, and saints are also very important to heaven. (These are all determined by life, and (whether you can get them or not) they also have natural functions, so a gentleman does not emphasize the role of life.
Monk, a thinker, educator and representative of Confucianism in the Warring States period, wrote Mencius with his heart.