Dictionary of Buddhism-Ding
Focus the mind on an object, so as to achieve the persistent spiritual function, or in other words, be in a state of silence. On the contrary, the state of distracted mind is called dispersion, and the two are collectively called fixed dispersion. Originally, it was a free translation of Sanskrit Samadhi (Samadhi, Samadhi), which was one of the focuses of Jushe Sect and Zhizong Sect. All families regard it as one of the top ten land laws, and only those who know it think it is one of the other five realms.
The practice of keeping one's mind in mind and the special mental state resulting from it are generally called "determination" and have different levels of entry. Because of the differences in stopping, observing, doing evenly, doing unevenly and intentionally or unintentionally, there are four Zen, four colorless and two unintentional differences. , or a general term for meditation, or it is called samadhi in the meaning of mood, or samadhi. Being one of the three schools, together with precepts and wisdom, is the outline of Buddhist practice methods. The positive definite in the Eight Holy Paths is one of the five forces, so it is also called the fixed root force. One of the six paramita (six degrees) is meditation (Brahma, Zen, meditation).
There are different opinions about the meaning of setting it to 17. According to the twenty-eight years of Dazhi, meditation and four meditation are both called meditation and samadhi. According to the 11th-year "On the Bodhisattva", Zen refers to four Zen, that is, four colorless hearts and four boundless hearts. Cheng Weizhi discussed the different names of the five volumes of Yi Deng, and there were seven kinds of * * *: (1) Sanskrit sama^hita, which were translated into equicitation. Waiting, that is, staying away from floating (falling) (keeping balance), is a state of physical and mental safety; Introduction is caused by self-reliance (merit). If you can repair this, you will get rid of all your troubles and get great merits. Such as causing intentional and unintentional, but not scattered positions. (2) samadhi, samadhi, Sanskrit samadhi, translated as equal holding, also as a righteous place. If you can correct this, your heart will be straight, and you will live in a motionless situation, that is, your heart will hold it equally. Its essence is determination and dispersion, but it is limited to intentional position, not unintentional. (3) attack Moby, Sanskrit sama^patti, translated as equal to. It is said that if you can make this decision, you can shine brilliantly, celebrate quickly and achieve extraordinary victory. There is no way out, that is, you can achieve the meaning of physical and mental equality. Only through intentional and unintentional second decisions, rather than through scattered positions, can we make self-decisions. (4) Tona Yan Na, in Sanskrit dhya^na, translated into meditation, or translated into Zen, with a slight voice. It means calm and thoughtful, that is, calm and thoughtful (respectively), applicable to intentional, unintentional, leakage and non-leakage, but only limited to * * *, not colorless. (5) There are many qualities, called Akrod. In Sanskrit, cittaika^grata^ is translated into mental state. It means to focus on the mind and practice diligently, that is, to focus on the meaning of an object, so as to decide for yourself. (6) Shemota, Sanskrit s/amatha, translated so far, is being accepted. It is said that stopping all evil laws can stop all troubles, that is, leaving evil thoughts and stopping the silence of the heart is limited to the net mind. Live happily now, Dr. Sanskrit! s！ t！ a-dharma-sukha-viha^ra。 It is said that practicing meditation, leaving all delusions and losing body and mind, now is to enjoy the joy of Buddhism, to stand still, and to enjoy the worldly dharma music through pure meditation and non-leakage meditation. , limited to the four fundamental decisions of * * *.
There are two kinds of life and cultivation: (1) Life and cultivation refer to being born in * * * and not being born in * * * (both are fixed places), which is a natural place based on good deeds in previous lives. (2) A successful practice means that he was born in the realm of desire (scattered land) and practiced hard in the following days. Remember the above two decisions and put them in * * *, which is called quiet life and quiet thinking; When colorless, it is called raw colorless, colorless.
According to the content of meditation and the stage of practice, meditation can be divided into many types. Jushe Sect divides it into intentional and unintentional categories. Awareness consists of four determinations (four meditation determinations, four * * * determinations) and four colorless determinations, which are combined into eight determinations (eight to eight). Four Zen, namely: (1) first Zen, (2) second Zen, (3) third Zen and (4) fourth Zen. Meditation at first can eliminate language, the second meditation can eliminate seeking and waiting, and the fourth meditation can eliminate anxiety, suffering, joy and joy in turn. At first, I knew nothing about nose and tongue, and secondly, I knew nothing about the above five items. Four-color perception, that is, (1) when the space is boundless, you should eliminate the visible positive color perception with your eyes, the invisible positive color perception with your ears, nose, tongue and body, and the invisible positive color perception with your consciousness, and enter the boundless empty color perception. (2) knowledge is boundless, giving up outer space, only from knowing, entering boundless knowledge and behavior. (3) Being homeless, tired of being far away from knowledge, eliminating intellectual thinking and doing nothing ... >>
Question 2: What does Buddhism mean?
An ancient fitness method in China. Sit cross-legged with your eyes closed, adjust your breathing, put your hands in a certain position and think nothing.
Meditation is also called "sitting on a plate" and "sitting * * *". A basic practice method in Taoism. In Buddhism, it is called "meditation" or "meditation", which is a compulsory course of Zen. Sit in natural disk, double disk and single disk. Meditation can not only improve health and prolong life, but also increase wisdom.
You don't have to learn Buddhism to meditate, but ordinary people can do it. It is also beneficial to dredge the meridians and blood circulation of the legs.
The practice method of Wushu is to close your eyes and sit still, crossing your feet. This is also a method of practicing Buddhism and Taoism. There are three basic contents of meditation: not being tempted, calculating interests and breaking the barrier between life and death. These are also the three basic conditions for learning authentic martial arts, otherwise no matter how good martial arts are, they can only be regarded as wild fox Zen. A person's whole body is dominated by his heart. Your heart is like a king, and your hands and feet are ministers. You have an obvious sense of arbitrariness, and your subjects can effectively command your wishes. This is what Confucianism means when Tianjun is calm and obedient. Some people practice martial arts, and everything is unusually calm at ordinary times. Once you are in a hurry, you feel angry and anxious. Although martial arts are deep, it is difficult to do it overnight. This is the stage of heart-warming and qi-dispersing. If you can live and die unmoved, martial arts will be deified. Calculating interest is the practice method of Taoism, and so is Buddhism. Beginners of martial arts should first calm down the pulse, reach the sea of qi, give up all other thoughts, listen to the breathing coming and going, and recite the number from one to five to ten, but don't count too much to avoid confusion. What goes further than calculating interest is listening to interest. When the palm comes out, it seems that there is breath coming from the shoulders and armpits, and it goes straight to the fingertips of the five fingers on the palm edge. Listening quietly, there seems to be expansion between the arms and fingers. If you practice counting and listening to the breath to a certain extent, you will jump anyway. The breath will not speak and breathe, but it will be very light. The key to life and death is the key to all beings. Martial arts classics are absolutely linked to defeating the enemy, which is essentially called "the art of killing." Therefore, we must first break the concept of life and death. If we can find the difference between life and death early, we will be fearless when facing the enemy. Even if the enemy is stronger than ourselves, we can wait for it and use it, such as victory.
Buddhist meditation method
Spiritual practice
When sitting at the table, hold the diamond, that is, hold the spell slightly with your lips and make no noise. Because chanting curses loudly hurts qi, meditation hurts blood. First of all, we should pay attention to our health, so we should protect our health in meditation and practice. However, when the seeds roll, you are fidgety, unable to sit still, or when you are asleep and dreaming, you must read a spell loudly to get rid of those confused delusions and sandmen before you can settle down. When this is not the case, I still use the method of holding the spell by King Kong.
The spell holding speed is from 10 to 12 times per minute. When reading, you should listen to your own mind, that is, you should read word by word from your heart, not inadvertently. You should listen to the mantra from your heart with your ears and hear it clearly, so as to keep your mind still and gradually settle down.
Our six-eyes, ears, nose, tongue, body and mind-are used to moving around like monkeys. It's hard for you to be quiet and not sell yourself short, but you can't be calm and enlightened without being quiet. Therefore, when Bodhisattva teaches us to recite Buddha, we should "take all six, read one after another". That is, when chanting Buddha, we should sincerely grasp the body, heart, nose and tongue in the holy name of "Amitabha" and tell it not to move, so as to settle down. Of these six roots, meaning and ear are hard to get. Close your eyes and don't look at things to capture the root of your eyes; With a spell in your mouth, you can grasp the root of your tongue (tongue); The nose can catch the root of the nose, but can't smell the smell; The body can grasp the roots without touching the outside world. But people's ears are the most sensitive, and they can hear sounds far away, even across a mountain. The noise outside will upset you. As for the meaning root, it is more difficult to capture. If you don't touch it, your thoughts will jump out of your heart involuntarily. Why? This is a habit with many troubles. It is used to moving, but it won't work without moving. This is called "Zuo Yi" in Buddhist scriptures. It is also the five places that Fa Xiangzong said, meaning, touch, acceptance, thinking and thinking are the first. It exists in the eight senses, always ready to move, constantly flowing like running water, so it is called "flow birth and death", which is very subtle, but we usually can't see it.
Some people say, "We have no idea to meditate without practicing dharma, but we have an idea to practice dharma meditation. Is it illegal? Do you have an idea? "
No. This is because you are usually confused and can't see your thoughts moving. When your heart calms down a little, you will see your mind moving. What should I do? How can I stop my fantasy? The only way is to absorb the Italian roots with the ear roots. Holding a spell requires a heartfelt sentence ... >>
Question 3: What is the meaning of "three names" in Buddhism? For example, "three" means three people reading three times.
Question 4: Who are the representatives of the patron saint of Buddhism? These eight patrons are also called "Buddha of Life". It is the tantric Buddhism that introduced the Eight Buddhas and Bodhisattvas to bless the zodiac through heavenly stems and earthly branches's five elements, twelve karma, and "earth, water, fire, wind and qi", so it is called "the Buddha of life" and also called the Eight Dharma Protectors! Buddhism tantric Buddha is a good god worshipped by people for thousands of years, which can turn adversity into luck, have a smooth career, be healthy and safe, and have a happy family. People's luck is different from ups and downs. In the face of unknown fate, people often seem helpless. There has always been a misunderstanding that "men wear Guanyin and women wear Buddha", but do you know that according to Buddhist scriptures, everyone is born with a bodhisattva or Buddha to protect you, and the day he was born, he became attached to the predestined Buddha, which is called "Buddha in this life"!
Different animals are different, and different animals have different personalities. Character is the key to wealth. The Buddha of this life mainly talks about what is lacking in life. The wearer can not only save money, but also protect himself and keep safe. Especially in this year and every nine years, he can get through the joints of the fleeting time, dredge the fortune of the fleeting time, turn misfortune into luck and get happiness from suffering.
The Buddha of a person whose zodiac sign is "Rat" is Guanyin Bodhisattva with a thousand hands.
Avalokitesvara with a thousand hands, also known as Avalokitesvara with a thousand eyes and a thousand arms, is one of the four great bodhisattvas in Chinese folk beliefs. Avalokitesvara with a thousand hands is the left follower of Amitabha, and it is also called "the Three Saints of the West" with Amitabha and the Great Trend Bodhisattva (the right follower of Amitabha).
According to Buddhist classics, the thousand hands of Guanyin Bodhisattva mean caring for all beings, and the thousand eyes mean looking at the world. After the Tang Dynasty, avalokitesvara with a thousand hands was gradually enshrined as the main image in many temples in China. The image of avalokitesvara with a thousand hands is often symbolized by forty secondhand hands, and each hand has a look.
Avalokitesvara is the honorific title of Guanyin Bodhisattva. "Thousand" means infinity and perfection, "thousand hands" means infinity of great compassion, and "thousand eyes" means perfection of wisdom. Dalagni Classic says that avalokitesvara with thousands of hands and eyes can benefit all sentient beings, and take all sentient beings as an opportunity to adopt five methods to satisfy all wishes.
Guanyin is a symbol of great compassion. When you wear it, it can silently bless you through all kinds of difficulties and eliminate all kinds of pain. When you are lucky, it can make you more brilliant. When your luck is low, it can eliminate all kinds of obstacles, resolve all kinds of disasters, let you pass the customs smoothly, and have a happy, safe and auspicious life.
Therefore, if people born in the Year of the Rat can wear or worship the Buddha statue of Guanyin Bodhisattva with thousands of hands, everything will go smoothly and everything will come true.
Thousand-handed Guanyin birthday: February 19 of the lunar calendar.
People whose zodiac signs are "ox" and "tiger" are the Buddha of nothingness.
The Sanskrit name of the Bodhisattva in the void is AKASAGARBHA, and his secret name is Kuzang King Kong. Vanity Bodhisattva is the first assistant minister of the third Buddha. Merits are all over the void, wisdom is boundless, sand is unspeakable, humiliation is like king kong, diligence is like a gust of wind, and samadhi is all there. Bless all beings, and all mankind must provide for them.
You know, all Buddhists can learn Buddhism without abstinence, and the trial is specially designed for bodhisattvas hiding in the void. Generally speaking, the six dusts are spotless, and it is inevitable to be righteous during the day in a dream. And breaking the precepts in the dream is the test of bodhisattva. If you don't commit crimes in your dreams, you can quit. Holding the Tibetan Empty Mantra can help you settle down, strengthen your memory and improve your mind.
Bodhisattva hidden in the void has the power to give joy. "Hidden" means infinite wisdom, and "empty" means vast expanse. Generosity and other major episodes point out that emptiness is hidden like a rich man, and all sentient beings in need will be freed as long as they come to her. Therefore, the bodhisattva hidden in the void is a bodhisattva who takes pleasure in helping all beings.
The bodhisattva hidden in the void is a symbol of honesty and wealth. Is the god of wealth in Buddhism. When you wear it, it can help you avoid the disaster of financial ruin, make your financial path unimpeded, make money and gather money, and rely on nobles from all directions to stay away from villains, so that people and money are prosperous.
Therefore, people born in the Year of the Ox and the Year of the Tiger, if they can devoutly wear or worship the Buddha statue in the void, will be rich in financial resources and have no shortage.
The man whose zodiac sign is Rabbit is Manjusri Bodhisattva.
Manjusri's Sanskrit is Manjusri, formerly known as Manjusri. Ancient translation: Miao De, Miao Shou, Pu Shou, Ru Shou, Jing Shou. The Great Sun Classic says: Miao Ji, Manjusri or Manjusri means Miao, Shi Li or Shi Li, which means virtue or auspiciousness, and is called Manjusri for short. Manjusri Bodhisattva is the left attendant of Buddha Sakyamuni and his great disciple. It is also called "Hua Yan San Sheng" with Sakyamuni and Samantabhadra. Manjusri Bodhisattva is the most intelligent and eloquent of all Bodhisattvas. It is a bodhisattva symbolizing the wisdom of the Buddha and is called "great wisdom".
Manjusri Bodhisattva, also known as Prince Fazi, is a symbol of wisdom. It is purple and gold. It looks like a boy. It has five knots on the top. Holding a diamond sword in your right hand (indicating intellectual benefits) can kill demons and break all troubles. Luohua in the left hand, Vajra Prajna scroll treasure in the flower ... >>
Question 5: How does Buddhism explain that Feng Shui can bring benefits to people? Hello, I'm not Dade.
Buddhism does not talk about feng shui, but about protecting the gods.
Why are you disturbed by ghosts and gods?
Many fellow initiates in the Qinghai-Tibet Plateau Forum are troubled by ghosts and some abnormal phenomena, such as ghosts crushing their bodies and having nightmares. So where is this reason and how to solve it?
"Dragon Agama" said: The Buddha told the monks. There is a Taoist prayer. Sage If all men and women are born for the first time. Guarding by ghosts and gods. When he wants to die. He guards ghosts and gods and captures their essence. This man is dead. Why are people moved by ghosts and gods today? Some people don't touch ghosts and gods.
(Buddha said: If outsiders ask: When men and women are born, they are guarded by ghosts and gods. At the end of life, the guardian spirit absorbed its essence, and this person died. So why are some people disturbed by ghosts and gods, while others are not? )
There is a question for you to answer. This world is illegal. Jaken is upside down. Do ten evil things. If it is a generation. If there are a thousand, there is even a god who protects the ears. For example, herds of cattle and sheep. If 100,000 people continue grazing. So is he. This is illegal. Jaken is upside down. Do ten evil things. If it is a generation. There are a thousand, and there is an ear protector.
If there is such a question, you should answer it like this: If people don't behave well in the world, Jaken will be turned upside down. Do ten evil things. Only a thousand such people are protected by God. It's like a person grazing hundreds of cattle and sheep. Similarly, if you do ten bad things and Jaken turns upside down, there will be a god to protect thousands of such people. )
If someone practices good dharma. See Zheng Xinhang. There are ten good things. The stalk is protected by a thousand gods. Like a king. The king and his ministers have a hundred men to guard one. So is he. Practice Buddhism. There are ten good things. If a man has a hundred gods to protect him. Therefore. There are people in the world who are touched by ghosts and gods. There are those who are not moved by ghosts and gods.
If someone practices good dharma, he sees confidence. Hold ten good deeds. Then a person will be guarded by hundreds of gods. Just like a king, there are hundreds of ministers guarding him. Therefore, those who practice ten good deeds are guarded by a hundred gods. There are few guardians who practice the ten evils. So some will be disturbed by ghosts and gods, and some will not be disturbed by ghosts and gods. Forums for turning to underground storage.
The Buddha explained here that the reason why we may be haunted by ghosts and gods at ordinary times is not Feng Shui, time, or what taboos we have committed. That's no reason. But because we didn't keep the five commandments and ten good deeds. If you can be confident and pursue good deeds. Then you won't have such a problem if you have your own escort. On the contrary, if we can't pursue ten good deeds, it will be very difficult to solve them in any way. )
Question 6: What are the teaching classics of Buddhism? This is the 748-volume Nirvana Sutra, 12 1 Bodhisattva Sutra, 400-volume Void Tibetan Sutra, 1 10 Shurangama Sutra, 50-volume Ian Sutra, 300 volumes of Great Bright Sutra, Unprecedented Sutra110, Vimalakīrti Sutra 170, Three Classics (270), Diamond Sutra 100, ". There are 100 volumes of Beijing Sutra, 100 volumes of Yoga Sutra, 220 volumes of Changbao Sutra, 130 volumes of Buddhist Sutra, 157 volumes of Buddhist Sutra, 1000 volumes of Buddhist Miscellaneous Sutra and 1000 volumes of Dazhi Sutra.
Question 7: What is Naga's great meditation, with four fixed and eight fixed?
Four Zen (Brahma catva^ri -dhya^na^ni ni), four Zen, * * *. That is, * * * four Zen days. * * * Four Zen in Heaven and four colorless Zen in Heaven are combined into eight Zen, so we know that eight Zen includes four Zen. Four and eight at the same time, cover * * * and no * * * relative, with * * * as' Zen', with no * * * as' fixed'; If * * * and nothing * * * are' scattered' relative to the world of desire, then the two worlds of color and colorless are called' certainty'. Therefore, the combination of the * * * fourth meditation and the * * * fourth meditation is colorless, which is called the Eight Meditations. And if there is a difference between * * * and meditation without * * *, then meditation with * * * is' equal meditation', and meditation without * * * is subtle,' more meditation and less wisdom'. [On the Earth by Yoga Masters, Volume XI, Maha Stop View Volume IX] (refer to Four Colorless Definitions 1772 and Four Meditations 1843).
[Buddhist dictionary]
Bardeen
Set, with a scattered heart, back to the motionless state. * * *, no * * * each has four sets, so it's called eight sets. That is: (1) The first day of meditation means that when people practice meditation in the realm of desire, they suddenly feel calm physically and mentally, moving like clouds. I also feel that my whole body is covered with pores, and I breathe in and out. There is no accumulation at the entrance and no dispersion at the exit, which is called the first meditation. (2) The nature of the second meditation is fixed, that is to say, the nature of the first meditation has been fixed, the mind is tired of the first meditation, and awareness has been dispersed. Because the mind is calm, quiet, quiet, and the consciousness is gone. It is the joy of winning. If a person comes out of a dark room and sees the bright sun and moon, it is called the Second Zen Day. (3) Three Zen days are fixed, which means two Zen days are fixed, but they are tired of two Zen days. Joy is surging, not strong. Because of the careful observation, I appreciate the joy, so I am quiet and calm, and the endless joy comes from my heart. Music grows all over the body, and music is the best in the world, which is called three Zen days. (4) Four-day meditation refers to three-day meditation, which disturbs the heart, makes the heart unclean, makes people tired of leaving, and processes more. That is, peace of mind, endless access, empty silence like a mirror to leave dirt, clear water without waves, Zhan Ran shining, all things appearing, all delusions eliminated, and mindfulness determined, which is called four Zen, and heaven is determined. (5) nothingness is determined by nature, and nothingness is vanity. After four days of meditation, I'm still exhausted and uncomfortable. Instead, I turned to my skills. Look at me like Luo E, full of emptiness. I only see nothingness, no hue, my heart is clear, I am free, like a bird out of the cage, I am free. (6) knowing the nature of heaven, knowing, that is, the meaning of the heart. In other words, there is a place to put the sky, that is, to be intimate all over the void; However, the void is boundless, so my heart is scattered again, so I gave up the void, turned to know, and corresponded to knowledge, so my heart did not move. Now the knowledge of the past and the future is fixed, corresponding to determination, and my heart will not go away. This calm and quiet, pure and quiet, is called knowing it. (7) Nowhere in the sky means nowhere in the sky, so it is called nowhere. Knowing where things are, knowing where things are, knowing things in the past and knowing things in the future is endless, which is worse than knowing where things are. Only knowing that things are unintentional and unintentional is the way to settle down. So I gave up my knowledge, focused on nothingness, worked tirelessly, was single-minded and quiet, and couldn't remember anything. This is called nothingness. (8) If you have to think, you must think. It means that you have an idea before you know it, and there is no place to think. At this point, there is a thought before giving up, and the name is not thinking; Giving up the past without thinking is not justified. When you cover this day, you have nowhere to live, and you know that you are infatuated here, like sleeping in the dark and being ignorant, and you have no feeling of love. So you focus, that is, you have no right and wrong, you often miss it, you have no place to live, so you will die, you will work hard, and suddenly you will really live, you will see if you have any appearance, you will be silent, you will be pure and inaction, and you will be divided into three stages. [All-giving Theory, Volume 28, First Paramita Method of Buddhism, Volume 7]
Question 8: What is success in Buddhism or Taoism? I hate the great success defined now, and I don't like success very much. Buddha said: I am free to explore. The Buddha also has a glaring king kong. Tao is too angry, but also clean and inaction, free and easy. Actually, it's all the same Take care of yourself first. Suffering from all kinds of hardships, we must first take care of ourselves. But the ultimate pursuit is self-denial. You live well by yourself, and people around you will follow you. Don't have too much psychological burden.
Question 9: I want to ask some questions about Buddhism. What is Fang Guang's first magical Shurangama Sutra? More than four meditations? How to enter the Shurangama Sutra, also known as the First Shurangama Sutra? This is the general name of Buddha. We all know that there are many decisions, such as the four Zen and eight decisions of heretics, the extinction of news, and even Mahayana Buddhism, such as Samadha, Samadha, Samadha and so on. So where does the Buddha live?
Ananda asked the Buddha the definition of Buddha in the Shurangama Sutra. The Buddha said to Ananda: There are three motifs, the famous Buddha, the king of Shurangama Sutra. He has thousands of lines, ten directions and one transcendence, which is a wonderful and solemn road.
This big decision is the big decision of Buddha. This decision is like a king, and other decisions are like courtiers. If the king comes, so will the minister. If this decision comes true, everything will come true. So the Buddha said the name is: Everything is fixed after all.
Can it be compared with the four Zen and eight methods? This is the floorboard of Buddhism.
If you want to enter the first meditation, first of all, if you are a layman, it is very difficult unless you are a big root organ.
Since the achievement is so great, since this is the general name of Buddhism, since this is the king of all things, it can be seen that it is not easy to make a positive result.
For example, is it difficult to see the essence of Zen? It's hard, it's hard. After you realize the six ancestors' mentality, that is, after enlightenment, cultivating strictness is only the first step. Because the real practice is the practice after enlightenment.
In the Shurangama Sutra, after the Tathagata began to show the basic methods of Shurangama Sutra, he described the whole practice process in detail, namely, "Four Pure and Clear Methods" (this was the previous convenience) and Mahayana Bodhisattva's True Bodhi Road "Sixty People's Practice".
[60] is:
1, three gradual steps-except for its contributing factors, it is positive and contrary to its current business (3)
2. Ganhuidi (1)
3. Ten digits (10)
4. Ten seats (10)
5. Ten lines (10)
6. Ten directions (10)
7, four plus line position-enthusiasm, top, patience, the world's first (4)
8. Stone embankment (10)
9, such as sleep, wonderful sleep (2)
The general Mahayana is in the fifty-second order. In order to facilitate the practice, the Three Steps and the Land of Doing Wisdom are added at the beginning of this sutra, so that the Bodhisattva can be placed in the correct position (orientation). Secondly, after ten turns, before burial, add [four additional lines], because [before burial] is a saint's position, and [ten places] is a holy position, which is for Mahathir's hand position, and in order to quickly enter the bodhisattva's holy position, that is, intensive practice and additional lines are easy to achieve.
Specifically, it is divided into:
1, Enlightenment Ontology (Part I)
Nature is truth, like nature, that is, Tathagata hides nature. There are three kinds of enlightenment: 1 enlightenment, 2-line enlightenment and 3-certificate enlightenment.
Step 2 be careful (first trip)
People who hold the heart ring hold the Buddhist ring. For example, the Buddha said in this sutra: [I, in there, declare the practice of the three principles: the so-called cultivation of the mind is the precept, born of the precept, and famous for my wisdom. ] General precepts refer to body and mouth precepts, not heart precepts; [Buddhist precept] is a heart precept, so it is said: [taking the heart as a precept], taking the heart as a precept makes people feel disgusting and evil, so it is called a heart precept, which is for the Tathagata. Because it is necessary to practice Buddhism, not just to observe the precepts of everyman and Hinayana-those who practice precepts can't tell how much they have to do with their own sins and their own achievements-for example, [killing] [killing] [leaving] [stealing] [entering Hu Maxu] [committing adultery]. Therefore, those who want to practice Buddhism must adhere to the precepts of Buddhism and keep their minds so that they will not kill, steal, commit adultery or lie before they are qualified to practice Buddhism. As for the Buddhist precepts, this book contains two major units:
One, four kinds of pure Ming law (see "scripture" volume six)
His heart doesn't kill people ― he can't afford to kill people.
His heart doesn't steal-he can't afford to steal.
His heart is not lewd-he can't stand lewdness.
His heart can't lie-he can't stand lying.
B, three kinds of gradual (see "scripture" volume seven)
Eliminate its auxiliary causes-eliminate the five evils
Only its positive-cut off wine and meat lust (including righteousness)
Contrary to its current business ―― Six Dust in Bak Yan, the return of Xuanyuan.
If you keep the precepts, your body, mind and words will be clean, your resources will be sufficient, and you will be able to make great achievements.
3. Xiu Dading (positive)
This is the so-called "integrated repair". "In-vivo" is really like ontology, so we must learn ontology, so we must rely on this ontology to repair karma (that is, "Tathagata Secret Cause"), and the first thing we must learn is strictness and stability. The second brother is:
1) There is a belief solution-belief solution is the correct method and the supreme method, especially as a legal truth; As mentioned earlier.
2) Abide by the precepts of purity-in addition to the five precepts, eight precepts, Misha precepts, monks' precepts, monks' precepts, monks' precepts, monks' precepts and nuns' precepts, we must also follow three progressive precepts and follow the customs of monks ... >>