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Among the gods, why did Pu Xian, a real manjusri, become a Buddha?
In the Romance of Gods, the saints of western religions must mention the Taoist priests, who are very helpful and often help the army of cutting mountains led by Jiang Ziya. However, there is a very good saying, "Don't ask for merit, but ask for nothing". Obviously, the second leader of western religions must invite Taoist priests to join the "God-sealing War" in order to find "the right person" to enter western religions.

For example, Kong Xuan was transformed into the West. Later, Jin Xian's explanation that he was afraid of his grandson was chased to the west by the tortoise goddess, and he became an ancient Buddha who was afraid of his grandson. Of course, many Taoist disciples took the initiative to go to the west to become Buddhists. Today, this scholar mainly talks about how three disciples who explained the teachings, Ci Channel, Pu Xian and Manjusri Guangfa Tianzun, finally became Guanyin Bodhisattva and Manjusri Bodhisattva.

In the Romance of Gods, two saints of western religions were invited by Buddha and Jiang Ziya, and the school leaders received the Taoist priest, and the second leaders allowed him to mention the Taoist priest. Taoist Zhunti has appeared and gained a lot in Jinjiling. Zhunti Kong Xuan was transformed by him and later became the mother of King Daming, the peacock. The Taoist priest who led the way out of Wanxian Array even took away countless disciples with his magic weapon, but Ci Hangdao, Pu Xian Zhenren and Manjusri Guangfa Tianzun were strangers, saying that it was later that the Taoist priest took a fancy to him, so he left Taoism and went to the west. Is it true?/You don't say.

Compassionate Taoist: You should know that in the Romance of Gods, the later Guanyin Bodhisattva in our eyes has no image of helping the poor. There is a passage in the original work: The red sperm collected his apprentice, Yin Hong, the second prince of Yinshang, with Tai Chi map, and Yin Hong knelt down to beg for mercy from the master, so the red sperm could do nothing. At this time, a merciful passer-by urged him to say, "Don't let him go."

The temperament of a kind-hearted person feels that he will not escape into Buddhism. Of course, Buddhism doesn't mean "put down the butcher knife and become a Buddha." In the past, he was innocent of killing people with a butcher knife. Therefore, scholars believe that the people who are kind to the channel, that is, the so-called Taoist priests, seem to have entered the west, which is not so simple.

Laozi's Westward Journey to Hu Change: In Taoism, there is a legend that Laozi rode a green ox out of Hangu Pass and finally went west to Hu Change. There is a volume "Hu Jing of Laozi", which describes how Laozi became a Buddha in Tianzhu and educated the conference semifinals when he was in the Western Jin Dynasty. Later generations expanded and adapted it into 10 volume, which became one of the bases for Taoism to attack Buddhism. When the immortal array was destroyed in the Romance of the Gods, Lao Zi, a Taoist guarding the immortal gate, was captured alive by Lao Zi with a wind and fire futon.

The Tathagata: Later, the whereabouts of Taoist Duobao was actually the conclusion drawn in the original book "Romance of Gods". In the original work, when light fought against the Duobao people, there was a poem that said: One is the immortal body of light, and the other is Duobao Xibai Sakyamuni. Therefore, many scholars speculate that this multi-treasure Taoist priest is the Tathagata of Sakyamuni in the end, and how valuable it is. Among them, the word "worship" in the poem is understood by many people as Laozi worships Taoist priests and treasures, just like ancient officials worshipped him as a general or something.