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What are the similarities and differences between the love in The Book of Songs and the love of modern people? Thank you for your questions.
The love poems in The Book of Songs mainly include the following categories: First, the love poems in The Book of Songs widely reflect the happiness, joy and pain of the love life of men and women at that time, as well as their frank and sincere feelings. Guan Heming's osprey, accompanied by the small continent of the river. A beautiful and virtuous woman is a good spouse of a gentleman. Mix shepherd's purse and salvage it from left to right. A beautiful and virtuous woman wakes up to pursue her. Guan Ju is talking about men's love for women. The first three chapters show an aristocratic youth's pursuit of a young lady and his painful feelings of "welcome". In the last chapter, I imagined that if I could be with her, I would be a "friend of harps and harps" and a "joy of bells and drums". This is the first poem in The Book of Songs, which has always been valued by scholars. Scholars attach importance to this poem because they take a fancy to the "My Fair Lady" in it. However, scholars did not value the beauty of this girl, but her inner beauty. How can you see it? They say "Shu" means kindness, so "Madam" is a good woman and a good girl. What's so good about this girl? Fortunately, the word "gentle and graceful". They think that the word "graceful and restrained" does not describe a lady's appearance, but her virtue beauty, which means that she can live in seclusion and love herself, behave gracefully, be cautious about chastity, and be sincere and single-minded to her future husband. A girl with such virtue is naturally the wife of the son of heaven in the literati's ideal. Today, scholars' standards for measuring women's virtue are out of date, but it is worthy of recognition that the concept of mate selection they advocate first emphasizes the beauty of each other's virtue, not the beauty of appearance. The Confucian classics in Han Dynasty also made it clear when explaining why Guan Ju was placed in the first volume of The Book of Songs: because husband and wife are the foundation of the family, this poem can help people choose their spouses correctly and contribute to the governance of society and the country. On the other hand, if you choose your spouse carelessly, especially as a monarch, then the problem is big. When summing up the lessons of history, the ancients often said that "Xia Dynasty died in and married a sister-in-law, Shang Dynasty died in Shang and Zhou Dynasties and married a concubine", which shows the extreme seriousness of this problem. The concept of spouse selection and family in modern consciousness has been very different from that in ancient times, but it is still what people long for to find an ideal spouse and build a beautiful and happy family. It is an important principle that unmarried men and women should follow when choosing life partners. There are many poems in The Book of Songs that express love in this way. Qiu Zi in the Positive Wind describes a woman who misses a man. She waited for her lover at the city gate, but never came, so she wandered alone and sighed, "I haven't seen you for a day, like Sanqiu Xi", showing the bitterness of lovesickness as resentment and deep lingering. This obsession with love is directly said by a man in "Positive Wind Out of its East Gate": "Out of its East Gate, there are women like clouds. Although there are many clouds, I think of people. Put on clothes and towels and talk about my staff. " The so-called "weak water is 3 thousand, I only take one scoop to drink." This poem shows it to the fullest. Second, the lawsuit of abandoning the wife, self-protection, trade silk. When robbers came to trade silk, they came to me. Sending a child involves gas, as for Dunqiu. When I was a robber, I had no good media. There is no anger in the child, and autumn lasts. Take the other side of the wall to get back to the customs. I didn't see the resumption of customs, so I cried. Seeing the resumption of GATT, I was full of laughter and laughter. Well, Parr, the body is not responsible. Driving your car to bribe me to move. .........................'s "Feng Wei for Self-protection" likes the wind in the valley and the rain. Husband and wife share joys and sorrows, and should not be angry and incompatible. Radish and vegetables have their own tastes, don't you want roots? Throw away the good old words: till death do us part. Walk out the door slowly, your feet are tempted to endure. Don't send the far one near, the latter only knows how to send it to the door. Who says tea is bitter? It is as sweet as water. How happy you are to be married. You can't compare with your new marriage. ....................................................................................................................................................... When the woman from Gu Feng, ........................... first came to her husband's family, her family was very poor. After hard work, she gradually became rich, but her husband changed his mind and married someone else, so she drove him away. Self-protection describes the process from love, marriage to abandonment in the tone of an ordinary woman. The whole narrative and lyric are integrated into one, which skillfully integrates the event process with the thoughts and feelings of the abandoned wife. In the heroine's remorse description of her love, marriage and the experience of being abused and abandoned after marriage, she shows a strong, self-loving and decisive character. The heroine's ideological character in Meng is much stronger and more sober than that in Meng. "Before you said grow old together, let me worry. Qi water is wide, but it has a shore. Although Shui Ze is wide, it always has advantages. Love time is * * * happy, talking and laughing is happier. I swear that I will change my face again and again all my life and will not consider your betrayal. I will break up from now on! " Third, the wind of freedom, simple love "Zheng Feng: there are creeping weeds in the wild, no dew." A beautiful woman is walking on the road, very beautiful. It's perfect for me to meet a real coincidence. There are creeping weeds in the wild and no dew. A beautiful woman is walking on the road, with clear facial features and beautiful and moving. I didn't expect to meet the real Joe, and she was both happy. The wild mountains are overgrown with weeds and the dew is shining. It is gratifying that the hero and heroine meet and fall in love. Zheng Feng Zigan: Green Zigan is lingering in my heart. If I didn't go to see you, didn't you receive my letter? Green is what you wear, and leisurely is my feeling. If I never visit you, can't you take the initiative? Come on, always open your eyes, on this high tower. A day without seeing your face seems as long as March! The gentleman's collar is blue, and the gentleman's jade is blue. The gentleman's communication is serious, and it is sad for women to miss him. "Taifeng Jingnv": Jingnv, as soon as I am in the corner. Deliberately hiding for me to find, scratching my head. The quiet girl looks good. Give me a tong tube. Tong Guan has a weakness. Say women are beautiful. This country exploits me, Meili Yi and is rare. It is not as beautiful as weeds, and beauty gives people deep affection. The quiet and naughty girl played a joke on the boy and made him "scratch his head" and gave him a red bamboo tube as a token. This tube is red and bright, beautiful and interesting. Give him hair when he comes back from grazing. Very beautiful, very wonderful. Love is a beautiful disease. Love is a state of mind, and its connotation is a rich mind. Like most love poems in The Book of Songs, Liu Lanzhi in Peacock Flying Southeast, Tang Wan in Hairpin Phoenix and Liang Zhu in Butterfly Change all have a remarkable feature: the core of love lies in "sacrifice" rather than "preservation"-they never compromise and dare to face the "enemy" of love. Compared with the "stupidity" of classic characters, modern people have become much smarter, softer and more emotional, pay more attention to strategies and practical skills, are more familiar with the way of survival, and advocate flexibility and cooperation with reality. Some people say that modern people are born old, which is true. What do modern people lack? Lack of blood, lack of pain, lack of iron vows and jade, lack of loyalty, lack of natural romantic enthusiasm and dedication, and even lack of tears. The loss of emotion makes modern people sleek and sophisticated, and due to the lack of tragedy shock and tears purification, their hearts become dark and atrophied. Love is never a matter of interest choice, but a pure belief. When reading a good book, you can always be moved, attracted and intoxicated by those people and hearts who are really alive. The Book of Songs is rich in cultural accumulation, based on social reality, without falsehood and grotesque, and with few supernatural myths. The Book of Songs not only describes the rich and colorful social life and special cultural forms of the Zhou Dynasty, but also reveals the spiritual outlook and emotional world of the Zhou people. Love poems in The Book of Songs, like a wind from Yuan Ye, are enduring and touching for thousands of years.

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