Longquanjing
Longquan Well is located in the courtyard behind the Ursa Major Hall in ancient kaifu temple. It is one of the sixteen scenic spots in ancient kaifu temple, and it belongs to a vein spring with Yuanyang Well. Bilang Lake, Bailianchi and Fangshengchi in the temple are all collected by Longquan Water. The poem Longquan Well written by Li Cheng today:
Well, Lingquan locks the moonlight, and the undercurrent is long.
Hundreds of rivers converge and carp jump into the ocean.
Yang's kaifu temple White Lotus Pond;
Lotus pond is idle, enjoying the scenery at any time, strolling through the jungle and looking for a blessed land.
The flower flying temple is quiet, where is the fragrance, follow the scenery and be merciful.
Kaifu temple is located in Fengzui on the east bank of Xiangjiang River in the north of Changsha, which is now kaifu temple Road in Kaifu District. It is a famous temple of Lin Ji School of Zen in ancient China.
Kaifu temple was founded by Samoan Baoning in 927, the second year of Ming Di in the late Tang Dynasty, with the support of King Ma Yin of Chu and his son Ma Xifan. At that time, Ma Su established Chu State, with Changsha as its capital, built palaces in the north of the city, and built Huichun Garden as a summer resort. In the second year of Tiancheng in the late Tang Dynasty (927), Ma Xifan, the son of Ma Yin, presented a part of the Spring Garden to the monk Baoning and founded the kaifu temple. After Fan succeeded to the throne, many buildings were built nearby, with Weizi Mountain next to it and Bilang Lake to the north, making kaifu temple a famous scenic spot.
During the reign of Zhao, Shaman Zike renovated all the temples. At the end of the Northern Song Dynasty, there were Wei Zi, Bilang Lake, Bailianchi, Longquanjing, Fangshengchi, Yuanyangjing, Fengzuizhou, Muyuling, Zanpan Pavilion, Jiayantang, Huichun Garden, Huibu Bridge, Shecha Pavilion, Qingtai Bridge, stupa and Qiansanguo in and around the temple 16. The temple is located on Weizi Mountain, surrounded by Bilang Lake, ancient camphor trees, clear water and beautiful scenery. After visiting kaifu temple, Zhang Yi, a famous Neo-Confucianist in the Southern Song Dynasty, once wrote an article entitled "On kaifu temple", saying, "I have reached a scenic spot for this realm". Li Mian, a scholar in Ming Dynasty, wrote the poem kaifu temple;
Love attracts scenery and naturally enters the painting picture. The water is bright as a mirror, and the mountains are green as snails.
Hold the monkey back to the hole and rush to the cloud crane to rest. Sedentary, full of leisure.
Over the past 1000 years, kaifu temple has been rebuilt many times. Today, the building area of kaifu temple is 65,438+6,000 square meters. Unfortunately, Wei Zishan has been filled with Bilang Lake. Although the area is not as vast as before, it is still a magnificent hall with extraordinary momentum. The whole temple is surrounded by a 3-meter-high red wall, facing south. The main buildings are the mountain gate, the three halls and the hatchback hall.
Kaifu temple Damen Mountain Gate is a granite archway building with four pillars and three doors, with a height of10m and a width of 8.5m.. The top is three low eaves, covered with yellow glazed tiles, with a fixed top in the middle, the kiss of fish. The pillars in the gate square are painted with reliefs, figures, flowers and trees, which are colorful. Shanmen Lian was written by Han Hong, the ambassador of Hunan Province in the 11th year of Jiaqing in Qing Dynasty (1806). Li Anyun:
Wei ziqi peak; Bibo Hidden Dragon.
The front hall is 3 rooms wide and 3 questions deep, with granite columns, a wooden frame resting on the top of the mountain with one eaves, yellow glazed tiles, pottery treasures in the middle, turtle kisses at both ends and high eaves. The nave is the main hall, also known as the Hall of Great Heroes, and it is the main building in the temple. On the stone pillars of Ursa Major, there is an eye-catching couplet engraved:
Zhai Yu knocked down blue lagoon month, feeling it, first, then, that's all;
French bells hit the peak clouds at the foot of the mountain, Sorakara Ku is empty, the color is empty, and it will always be empty.
Longjing and Yuquan
There are two wells under the high platform in front of Guanyin Pavilion of Gulushan Temple in Yuelu Mountain, namely Longjing and Yuquan. Every well has a faucet carved from granite. Water flows out of Longkou to form a well pool, and the spring water is unusually clear. There are many springs in Lushan Mountain, which have been recorded for a long time. Sheng Hongzhi's "Jingzhou Ji" says: "There is Lushan Mountain on the west bank of Changsha, among which there is a fine house that leads to the springs around the forest ridge." "Jingshe", namely Gulushan Temple and Daolin Temple.
Gulushan Temple was built in the third year of Wu Baoding in the Three Kingdoms (268), with a grand building scale, magnificent momentum and magnificent halls. Du Fu said that "the temple gate is wide open and the foot of the temple is inserted into Chisha Lake". Liu Yuxi once chanted, "The high hall overlooks Changsha." Poem titled Yuelu Mountain Temple by Cao Song, a poet in Tang Dynasty;
Haiyun Temple, open every time. Thousands of trees can't grow, and springs can hear deeper.
When the rain stopped, the birds sank after sunset. It's a moonlit night here, and I'm pregnant with an anvil.
In the 18th year of Tang Kaiyuan (730), Li Yong, a great calligrapher, inscribed "Lushan Temple Monument" to celebrate the victory. Ma Xuchang's Gulushan Temple in Changsha summarizes the outstanding people of Gulushan Temple.
The ancient temple is out of the clouds, and the Yue color is equally divided and surrounded;
Famous mountains leave scenic spots, Shaoling writes sentences, and Beihai writes inscriptions.
1986, Changsha Buddhist Association presided over the restoration of the old appearance. The hall is modeled after the Tang Dynasty, with overhanging eaves and resting on the top of the mountain, yellow glazed tiles and 7 rooms wide. Buddha statues such as Sakyamuni, pharmacist Liuli Buddha and Amitabha Buddha were rebuilt in the temple. The gate is arched, finely carved, and carved with dragons and phoenixes, which is extremely gorgeous. It says "Gulushan Temple", and the couplets on both sides were written by Wang Changyun in the late Qing Dynasty, with vigorous brushwork and a couplet:
The first scene of Han and Wei Dynasties: the first scene of Huxiang.
Go to the Maitreya Buddha Hall, where Maitreya Buddha is enshrined on the front, Wei Tuo statue on the back, and 18 Buddha statue embedded in the left and right walls. The building in the middle is the newly-built Hall of Great Heroes, supported by 42 stone pillars. There are three full-body Buddha statues in the temple, and chivalrous Buddha statues are molded on the left, right and back walls. There are bell pavilions and drum pavilions on both sides of Maitreya Hall, and there are meditation halls and dharma halls on both sides of the main hall, which is no different from the old system. From the middle hall to the back hall, you arrive at the sutra depository. The Sutra Pavilion is a relic of the thirty-ninth year of Kangxi in Qing Dynasty (1'700). The new statue of Guanyin Bodhisattva is about 4 meters high. Stone arch set Li Yong's couplet cloud:
Trillion perfume sea; Hundreds of days of moonlight.
Yuquanshan
Yuquan Landscape is located in Cannongji, Yuquan Street, Changsha. The original Yuquan pool is wide and wide, and the spring is full of stones. The water in the pool is like a pearl, and it is endless. The water is clear and blue, fine stones are quicksand, and green algae are green, which can be distinguished one by one. Cherish the temple well and waste it early. Kannonji is also known as Yuquan Mountain and Solitaire Temple. Qing Tongzhi's "Changsha County Records" contains: "The Jielong Temple was built in front of Changsha House, that is, the Kannonji of Yuquan Mountain, in the early days of the founding of the People's Republic of China. In the forty-ninth year of Kangxi (17 10), the satrap Xue Xiuzhi. " In the 12th year of Qianlong (1747), Lu sugao, the magistrate of Changsha prefecture, rebuilt Kannonji and United Taiwan, and the door was connected with the cloud:
After several years of legal robbery, the bodhisattva has no worries about food and clothing;
Today, the Lotus Terrace was rebuilt, and the whole life has been happy since then.
Continued Cheng Feng's surname (1851-1861). The temple faces south, and its base is 83m long and18m wide. In the seventh year of Shunzhi in Qing Dynasty (1650), Zhang Hongyou, the magistrate of Changsha Prefecture, also built a Kannonji in Xichang Street. However, the incense in Xichang Street is not prosperous, but Yuquan Mountain is flourishing day by day.
In the old days, Yuquan Mountain was also an important place for Changsha to pray for sunshine or rain. There is a stage in Yuquan Mountain Ping. On the stage, there is a GREAT GHOST. He is made of paper and looks fierce. It is said to be "Hiderigami". Because it didn't rain for a long time, he beat gongs and drums and cut "Hiderigami" off the stage. In the 13th year of the Republic of China (1924), Changsha was flooded, and Governor Zhao Hengti went to Beimen to offer sacrifices to the river. After the sacrifice, he went directly to worship Tao and Li Er in Yuquan Mountain.
1938 Wenxi fire, Kannonji only has a stage and a Buddha statue, which was rebuilt after War of Resistance against Japanese Aggression's victory. 1966 The Buddha statue was sent to kaifu temple, and the temple was changed into a street factory. There was a brick archway in Yuquan Street a few years ago, but it's gone today.
Wanfujing
Wanfujing is in Wanfu Zen Forest, and the site is in Qianfo Forest Lane, Kaifu District. It was originally the former site of longxing temple. Longxing temple was built in the Tang Dynasty, and it was frequently built in the Song and Ming Dynasties. In the Ming Dynasty, the poem "Holding in the Snow" by Hongwu Langzhong and Xiangxiang literati Liu Shengyuan;
The snow is blue and green, and I am confused by the fence. The pearl floating bowl is still lying, and the pine crane has not returned to the moon.
The hall is full of delicate clouds, and misty clouds are flying in the air. After finishing his homework, the old monk sat on the lonely lamp to mend his clothes.
This temple was abandoned in the late Ming Dynasty. In the early Qing Dynasty, Hong Chengchou passed through Hunan and was rebuilt. Renamed wanfu temple after reconstruction, it is one of the largest Buddhist temples in the early Qing Dynasty. Tao Runai's Rebuilding the Monument of Wanfu Zen Forest records the scenery of Zen Forest and Wanfujing:
Planting trees around Hengheng, Elaine set up a cooperative, moved to its teahouse and got close to Zhoudao. Grand Prix Hall building, which has two halls, the founder and Galand, followed by Yuweixuan Santing. The figurine is: Spring flows from the north to the left, and the regular flow is a pond. There are islands in the pool, and the islands are pavilions, worshipping dragon gods and reflecting bamboo trees. Dozens of steps away from the spring is the fragrant kitchen, and then the porch of the mountain, the floor of the bell and drum, and the chalk of Dan have taken on a new look and become a big haze.
The temples were abandoned during the Republic of China, but the spring wells in the 1980 s still existed.
Chanlinjing
Zen forest well is located in Xitailing, Tianxin District. This was originally a well in Zen forest. This well has been abandoned, and the platform made of strip granite still exists. A stone is engraved with the words "The river trace is 2000 feet, and no building is allowed inside", which is suspected to be a forbidden monument prohibited by the ancient Changsha government from building in the flood discharge channel.
Being at home in the Zen forest is just like being at home in buddhist nun, and buddhist nun is the largest of Changsha's "Four Jungles". During the Republic of China, there were more than 100 people living in buddhist nun. The Zen forest in Changsha has been famous since ancient times. The poem "Talking about Liu Zhou's Farewell" written by Chang Jian, a poet in the Tang Dynasty, expressed his attachment to the Zen forest in Changsha and said:
The sages didn't know each other and became friends by chance. Su Fan visited Zuo Jun, so don't rely on the Zen forest.
Xiang water flows into the sea, and Chu Yun is thousands of miles away. Look at pine trees at night, the mountains are bright and the monkeys are singing.
Writing about Song and Yue at the end of ten days naturally reminds people of Wang Wei's famous sentence "There is moonlight in the pine and crystal stone in the stream". No wonder Chang Jian is so devoted to Changsha Zen Forest.
The temples in the whole Zen forest have reasonable layout, beautiful environment and pleasant scenery. Entering the mountain gate is the main hall, grand and solemn. On the right side of the main hall is the Qinggui Hall, where ten monks are received. There is a rectangular patio behind the hall, with squatters on the left and right. Second, in Wei Tuo Temple, Bodhisattva Wei Tuo appeared as a general to safeguard Buddhism and protect the safety of temple practitioners. There are living rooms on both sides of Wei Tuo Hall, and flowers and trees are planted in the patios on the left and right sides of the living room, which are full of flowers all year round. There are two long square walls in the courtyard. The left wall is painted with eighteen bachelors in Tang Dynasty, and the right wall is painted with seven sages in Song Dynasty. Exquisite and realistic brushes attracted many tourists to stop and watch, full of praise. There are fake rocky mountains and goldfish ponds in the courtyard, and the Zen forest well is covered with pine and cypress, which is particularly elegant. Further from the living room is the Hall of the Great Hero, which is dedicated to Sakyamuni Buddha in the middle, Amitabha Buddha on the right and Amitabha Buddha on the left. There are incense, flowers, lights, banners, cigarettes and bright lights in the hall. There is an aisle on the right leading to the Zen Hall, and the center of the Zen Hall is dedicated to Western Buddhism. There is an aisle on the left leading to Zhaitang. At first glance, the Great Buddha Hall, Zen Hall and Zhaitang are all zigzag, and the design is painstaking.
Taiyi
Taiyi Pool is located at the foot of Gudui Mountain on the south side of Nanhu Road, Tianxin District, Changsha City, and is a well for Taiyi Temple.
According to A Visit to Xiangcheng Ancient City, Taiyi Hall was the Qing Palace in ancient times, Taiyi was an alchemist in the Tang Dynasty, and was later renamed Taiyi Hall. Originally in Derunmen (now Xiaoximen), the temple was moved to Husha Bridge outside the south gate in the 25th year of Yuan Dynasty (1365). "There is a spring stone in the temple, called Taiyi Pool. There is a golden dragon in the pool, which is seven inches long and often hidden. Come out occasionally in midsummer and take a magnetic bath. " Zheng De s Land Poems of Changsha Magistrate in Ming Dynasty;
Wild Temple Gao Lin Taiyi altar, medicine pool Longjing Palace. Shuangfengque is located in the white of Xiangjiang River. When the geese came, it was Jin Shudan.
There was once a Brahma monk who cursed the tiger in spring, but there was no immortal who went there at night. The mountain spirit is not thin, and the red dust collectors don't want to stand by and watch the stone fence all day.
According to the Qing Dynasty's "Hua Shan County Records", "Behind Taiyi Temple, there is Kowloon Pond, which is only one foot long and two feet deep. The spring will not dry up. There is a medicine refining pool next to it, which is said to be the real medicine refining place of Taiyi. There is a Zhong Song bite mark on the temple. In September of the twelfth year of the Song Dynasty, Nanyue became a Zen Temple, with the name of the builder. "
"Hunan Tongzhi" contains:
Taiyi Zhenjun lives in Taiyi Temple and makes an alchemy in the medicine pool. When the epidemic is raging, the letter from home is a symbol and a medicine, which is used to heal the wounds. I heard that the old Taiyi Pool was in Derunmen, and there was a monk named Elder Solitary Moon who paid money to associate with him, but later I didn't know what it was. Yaochi and Longjing still exist.
Longwanggong gujing
The ancient well of the Dragon Palace was originally used by the Dragon Palace, and there were relics in the early 1990s.
The Dragon Palace, also known as the Dragon King Temple, is located in Xinfeng Street, Kaifu District. According to Changsha County Records of Tongzhi County in Qing Dynasty, the Dragon Palace was originally named Baishan Temple and was dedicated to Bai Longwang. In the early years of Jiaqing, it was destroyed by water, and in the eighteenth year of Daoguang (1838), many people donated to build a foundation for reconstruction. Xianfeng was destroyed by fire in the second year (1852) and rebuilt in the seventh year of Tongzhi (1868). There are more than ten statues in the temple, large and small, and there is a big statue of the Dragon King at the northernmost end. After the founding of New China, the Dragon Palace was still well preserved, and it was not destroyed until the "Cultural Revolution" defeated capitalism and the temple was converted into a street factory. In the 1990s, it was demolished as a residential building.
Longwang Gongjing, as a general temple well, is not special, but it has made an important contribution to Changsha's civil fire fighting cause as a fire fighting well for decades in history. 65438-0927, 26 non-governmental fire protection organizations in Changsha jointly established Changsha Fire Protection Federation. The Hose Office, Yang Long Club and Fire Club attending the meeting are collectively referred to as Changsha Fire Federation ×× Fire Club. The "Dragon Palace Fire Fighting Meeting of Changsha Fire Fighting Federation" was officially named, with Yuan Haiao as the director and Huang Haichun as the captain. At that time, all temples in Changsha had wells, sufficient water sources and certain places to store fire-fighting equipment, so most of the fire-fighting meetings were located in temples. In addition to the Dragon Palace Fire Club, there are Gan Yuan Palace Fire Club (Pozi Street), Tianfeigong Fire Club (South Gate of Deng Ying Bridge), Duofo Temple Fire Club (Xiaodongmao Lane), Xia Yan Temple Fire Club (Beizheng Street), Judge Temple Fire Club (Zhongshan East Road), Ersheng Temple Fire Club (Zhongshan West Road) and Tanggong Temple Fire Club (Xiaowumenwai Street). These temples often post some aphorisms.
Make all preparations; Although the door is set, it is always closed. Wanfujing
Wanfujing is in Wanfu Zen Forest, and the site is in Qianfo Forest Lane, Kaifu District. It was originally the former site of longxing temple. Longxing temple was built in the Tang Dynasty, and it was frequently built in the Song and Ming Dynasties. In the Ming Dynasty, the poem "Holding in the Snow" by Hongwu Langzhong and Xiangxiang literati Liu Shengyuan;
The snow is blue and green, and I am confused by the fence. The pearl floating bowl is still lying, and the pine crane has not returned to the moon.
The hall is full of delicate clouds, and misty clouds are flying in the air. After finishing his homework, the old monk sat on the lonely lamp to mend his clothes.
This temple was abandoned in the late Ming Dynasty. In the early Qing Dynasty, Hong Chengchou passed through Hunan and was rebuilt. Renamed wanfu temple after reconstruction, it is one of the largest Buddhist temples in the early Qing Dynasty. Tao Runai's Rebuilding the Monument of Wanfu Zen Forest records the scenery of Zen Forest and Wanfujing:
Planting trees around Hengheng, Elaine set up a cooperative, moved to its teahouse and got close to Zhoudao. Grand Prix Hall building, which has two halls, the founder and Galand, followed by Yuweixuan Santing. The figurine is: Spring flows from the north to the left, and the regular flow is a pond. There are islands in the pool, and the islands are pavilions, worshipping dragon gods and reflecting bamboo trees. Dozens of steps away from the spring is the fragrant kitchen, and then the porch of the mountain, the floor of the bell and drum, and the chalk of Dan have taken on a new look and become a big haze.
The temples were abandoned during the Republic of China, but the spring wells in the 1980 s still existed.
Chanlinjing
Zen forest well is located in Xitailing, Tianxin District. This was originally a well in Zen forest. This well has been abandoned, and the platform made of strip granite still exists. A stone is engraved with the words "The river trace is 2000 feet, and no building is allowed inside", which is suspected to be a forbidden monument prohibited by the ancient Changsha government from building in the flood discharge channel.
Being at home in the Zen forest is just like being at home in buddhist nun, and buddhist nun is the largest of Changsha's "Four Jungles". During the Republic of China, there were more than 100 people living in buddhist nun. The Zen forest in Changsha has been famous since ancient times. The poem "Talking about Liu Zhou's Farewell" written by Chang Jian, a poet in the Tang Dynasty, expressed his attachment to the Zen forest in Changsha and said:
The sages didn't know each other and became friends by chance. Su Fan visited Zuo Jun, so don't rely on the Zen forest.
Xiang water flows into the sea, and Chu Yun is thousands of miles away. Look at pine trees at night, the mountains are bright and the monkeys are singing.
Writing about Song and Yue at the end of ten days naturally reminds people of Wang Wei's famous sentence "There is moonlight in the pine and crystal stone in the stream". No wonder Chang Jian is so devoted to Changsha Zen Forest.
The temples in the whole Zen forest have reasonable layout, beautiful environment and pleasant scenery. Entering the mountain gate is the main hall, grand and solemn. On the right side of the main hall is the Qinggui Hall, where ten monks are received. There is a rectangular patio behind the hall, with squatters on the left and right. Second, in Wei Tuo Temple, Bodhisattva Wei Tuo appeared as a general to safeguard Buddhism and protect the safety of temple practitioners. There are living rooms on both sides of Wei Tuo Hall, and flowers and trees are planted in the patios on the left and right sides of the living room, which are full of flowers all year round. There are two long square walls in the courtyard. The left wall is painted with eighteen bachelors in Tang Dynasty, and the right wall is painted with seven sages in Song Dynasty. Exquisite and realistic brushes attracted many tourists to stop and watch, full of praise. There are fake rocky mountains and goldfish ponds in the courtyard, and the Zen forest well is covered with pine and cypress, which is particularly elegant. Further from the living room is the Hall of the Great Hero, which is dedicated to Sakyamuni Buddha in the middle, Amitabha Buddha on the right and Amitabha Buddha on the left. There are incense, flowers, lights, banners, cigarettes and bright lights in the hall. There is an aisle on the right leading to the Zen Hall, and the center of the Zen Hall is dedicated to Western Buddhism. There is an aisle on the left leading to Zhaitang. At first glance, the Great Buddha Hall, Zen Hall and Zhaitang are all zigzag, and the design is painstaking.
Taiyi
Taiyi Pool is located at the foot of Gudui Mountain on the south side of Nanhu Road, Tianxin District, Changsha City, and is a well for Taiyi Temple.
According to A Visit to Xiangcheng Ancient City, Taiyi Hall was the Qing Palace in ancient times, Taiyi was an alchemist in the Tang Dynasty, and was later renamed Taiyi Hall. Originally in Derunmen (now Xiaoximen), the temple was moved to Husha Bridge outside the south gate in the 25th year of Yuan Dynasty (1365). "There is a spring stone in the temple, called Taiyi Pool. There is a golden dragon in the pool, which is seven inches long and often hidden. Come out occasionally in midsummer and take a magnetic bath. " Zheng De s Land Poems of Changsha Magistrate in Ming Dynasty;
Wild Temple Gao Lin Taiyi altar, medicine pool Longjing Palace. Shuangfengque is located in the white of Xiangjiang River. When the geese came, it was Jin Shudan.
There was once a Brahma monk who cursed the tiger in spring, but there was no immortal who went there at night. The mountain spirit is not thin, and the red dust collectors don't want to stand by and watch the stone fence all day.
According to the Qing Dynasty's "Hua Shan County Records", "Behind Taiyi Temple, there is Kowloon Pond, which is only one foot long and two feet deep. The spring will not dry up. There is a medicine refining pool next to it, which is said to be the real medicine refining place of Taiyi. There is a Zhong Song bite mark on the temple. In September of the twelfth year of the Song Dynasty, Nanyue became a Zen Temple, with the name of the builder. "
"Hunan Tongzhi" contains:
Taiyi Zhenjun lives in Taiyi Temple and makes an alchemy in the medicine pool. When the epidemic is raging, the letter from home is a symbol and a medicine, which is used to heal the wounds. I heard that the old Taiyi Pool was in Derunmen, and there was a monk named Elder Solitary Moon who paid money to associate with him, but later I didn't know what it was. Yaochi and Longjing still exist.
Longwanggong gujing
The ancient well of the Dragon Palace was originally used by the Dragon Palace, and there were relics in the early 1990s.
The Dragon Palace, also known as the Dragon King Temple, is located in Xinfeng Street, Kaifu District. According to Changsha County Records of Tongzhi County in Qing Dynasty, the Dragon Palace was originally named Baishan Temple and was dedicated to Bai Longwang. In the early years of Jiaqing, it was destroyed by water, and in the eighteenth year of Daoguang (1838), many people donated to build a foundation for reconstruction. Xianfeng was destroyed by fire in the second year (1852) and rebuilt in the seventh year of Tongzhi (1868). There are more than ten statues in the temple, large and small, and there is a big statue of the dragon king at the northernmost end. After the founding of New China, the Dragon Palace was still well preserved, and it was not destroyed until the "Cultural Revolution" defeated capitalism and the temple was converted into a street factory. In the 1990s, it was demolished as a residential building.
Longwang Gongjing, as a general temple well, is not special, but it has made an important contribution to Changsha's civil fire fighting cause as a fire fighting well for decades in history. 65438-0927, 26 non-governmental fire protection organizations in Changsha jointly established Changsha Fire Protection Federation. The Hose Office, Yang Long Club and Fire Club attending the meeting are collectively referred to as Changsha Fire Federation ×× Fire Club. The "Dragon Palace Fire Fighting Meeting of Changsha Fire Fighting Federation" was officially named, with Yuan Haiao as the director and Huang Haichun as the captain. At that time, all temples in Changsha had wells, sufficient water sources and certain places to store fire-fighting equipment, so most of the fire-fighting meetings were located in temples. In addition to the Dragon Palace Fire Club, there are Gan Yuan Palace Fire Club (Pozi Street), Tianfeigong Fire Club (South Gate of Deng Ying Bridge), Duofo Temple Fire Club (Xiaodongmao Lane), Xia Yan Temple Fire Club (Beizheng Street), Judge Temple Fire Club (Zhongshan East Road), Ersheng Temple Fire Club (Zhongshan West Road) and Tanggong Temple Fire Club (Xiaowumenwai Street). These temples often post some aphorisms.
Make all preparations; Although the door is set, it is always closed.