Let's take a look at the record of Dourgen's death in Qing Shi Lu. It says:? In December, Geng Chenshuo. Wu, son of Regent Radojie, died in the city. Thirty-nine years ? Renchen The obituary of Regent Dourgen. Mourn the earthquake. A letter to change clothes and mourn for his subjects. ? Regent Shen Bing arrived by bus. On the rate of kings, Baylor, civil and military officials, take it calmly. See you five miles outside Dongzhimen. About kissing? That night, kings and officials below Baylor mourned. ? Life university is just a forest. Take out all the symbols of Regent's Palace and store them in the library. He also ordered Suohong, assistant minister of the official department, to take the reward book and put it in ouchi. ? As for his daughter Dong, the later he goes, the less records he can find. Will a big living person disappear into thin air?
In other historical records, the only relevant thing is that after the death of Dourgen, his daughter Dong Agge was transferred to the care of Doni, the son of Duoduo, the king of the new army county, but other than that, there is basically no relevant record of Dong Agge, just like disappearing out of thin air.
As for the ending of Dong Agge, there is a saying that Dong Agge married Mongolia. This is the relationship between the Qing Dynasty and Mongolia. The relationship between the Qing Dynasty and Mongolia has always been very good. In order to win external support and consolidate political power, there is often a close relationship between the Qing Dynasty. It can be said that the emperor shunzhi is a dividing line. If you draw ahead, the queen is basically Mongolian, and in the future, the queen is mostly Manchu. This is also related to the increasing strength of the Qing dynasty and the improvement of its ability to resist external threats. So it seems very likely that Dong Agge married Mongolia and got married. Because at that time, Dong 'e Gege's identity was a little subtle, and as a Gege, it was a good arrangement to marry her according to the emperor's wishes, which not only helped the Qing Dynasty to consolidate its foundation, but also did not damage Dong 'e Gege's identity too much.
There are two main speculations about who Dong Gege married:
One is Bayas Hulang, Prince of Kerqin Tushetu. Bayas Hulang married princess royal, the eighth daughter of Huang Taiji, as early as the second year of Shunzhi (1645). According to historical records, Bayas Hulang married another royal woman, Fang Fujin, in the 13th year of Shunzhi (1656), but the words were vague, and only the title of this woman was recorded as Dorozig (the monarch). In the seventh year of Shunzhi (1650), the new king Doni married Bayas Hulang's sister. It is speculated by later generations that there may be an exchange of in-laws between the new Wangs in Horqin and the Wangs in Tuxietu.
The other is Ozil, Horqin Tejie. According to historical records, he also married an unidentified royal daughter, which should be the first house. Ozil is the younger brother of Filial Piety Queen Zhang Hui, and according to the generation of the family, he is the grandnephew of sourdrang queen. According to the analysis of later generations, a royal woman who marries Mongolia cares more about seniority than a Mongolian woman. From the royal point of view, the East Agege is older than the Amur people.
Later generations speculated that there were many opinions inclined to the first one.
There are two other folk sayings.
One is that Dong Gege lived among the people, fell in love with a scholar, and then they got married and had children. But this statement is more like people's good wishes to Dong Agge. Because it can be seen from the fact that the letter county king raised Dong Gege, her status should not be reduced to cloth, so what about free marriage and marrying cloth? This statement may also be just to entertain the public.
The other is the emperor shunzhi Dong E Fei, which is Dong E Ge Ge. As for the identity of Dong E Fei, there is another speculation that Dong Xiaowan is a famous talented woman. However, according to the research of senior scholars, Dong E Fei and Dong Xiaowan are not the same person. It is clearly recorded that Dong E Fei is the daughter of the Minister of the Interior, E Shuo, and the sister of General Fei Yanggu, so there is an upgraded version of folklore? After Dourgen's death, Dong Ego was adopted by E Shuo, and later entered the palace in favor. It was inferred that Xiaozhuang didn't like Dong Ego because she knew that she was Dourgen's child? It seems that the hole of legend and speculation will never be blocked.
To sum up, in fact, no one can tell how the East Erge ended, but in a great possibility, it was married to Mongolia and relatives, most likely to be married to Bayas Hulang, the prince of Horqin Tuxie Tu, as a side Fujin. Under the circumstances and circumstances at that time, Dong Gege's fate was never something she could decide. I just hope she can live a happy life.