The hero's career has not been rewarded.
People who stand with their fists walk with their arms.
See chapter 24 of Water Margin by Shi Ming Naian. The general idea of these two sentences is: stand up straight, stand up straight and walk steadily. This language can be used by people who are open-minded, open-minded and praise others.
Money can connect the soul.
See Shi Ming Naian's "Water Margin" for the ninth time. Connect: Connect, connect. Money can connect people with immortals. In class society, people exchange needed commodities with commodity exchange, and money has the functions of commodity exchange and commodity storage. One cannot live without money. Many people love money as much as their lives, and many people use money for improper or even dirty transactions. People use "~" to describe anything as long as they have money. Some people say that "money makes the mare go", which is derogatory and can be used as a crazy metaphor.
Things are cold and warm, and people are high and low.
See Shi Ming Naian's "Water Margin" back to the 37th. Social situation: Social situation refers to the relationship between people. Face: refers to a person's face. Social human feelings can be seen from the indifference or enthusiasm of people's attitudes, and people's faces change with their status. In the old society, the world was high and low, and the rich and powerful were often flattered with enthusiasm, while those without money and power looked on coldly. This vulgar interpersonal relationship is despised by sages. These two sentences contain the meaning of exposing, lamenting and denying.
Not afraid of officials, but afraid of management.
Shi Ming Naian's The Water Margin for the Second Time. Official: Official. Management: management, jurisdiction, here refers to people who can manage themselves well. I'm not afraid of the officials above, but I'm afraid of taking charge of my immediate boss directly. These two sentences show that no matter how big an official is, if he can't directly control himself, the binding force is not so great, so don't be afraid; On the contrary, no matter how small the official position is, it is not even an official, but as long as you can directly control yourself, you must be careful. Choosing two sentences to explain the power of the immediate superior is still of practical significance today and is often quoted.
But disrespect is too much.
Seventy-two chapters of Water Margin by Shi Ming Nai 'an. However, politely refused to accept. Gong: Respect. Too many. The general idea of these two sentences is: refusing to accept is too disrespectful; It's too much to make a rash move. "Disrespect" is simplified from the "disrespect" sentence in Mencius Zhang Wan. Nowadays, it is often said that ~ is disrespect and guilt. This is a modest word when accepting gifts from others, indicating the ambivalence of guilt when accepting and rudeness when refusing.
As the tree, so the fruit.
Shi Ming Naian's "Water Margin" Forty-five times. These are two common expressions. It uses the simple truth that as you sow, you reap what you sow. It is a metaphor that everyone deserves what he deserves. Similar words are widely circulated in China, such as "Lu Chunqiu employs people" saying that "if you plant wheat, you will get wheat; if you plant millet, you will get millet" and "He T-shirt" saying that "if you plant millet, you will get hemp". Nirvana Sutra says "As you sow, you reap what you sow", and Yin's Collection of Lu Dialects in Qing Dynasty says "As you sow, you reap what you sow, you reap what you sow". A kind of melon, seedlings grow melons. Nowadays, it is often said in spoken English that "as you sow, you reap what you sow", which means that good fruits and bad consequences are all your own making. It can also be positively understood as what kind of labor is paid and what kind of harvest is obtained.
If I knew today, I would regret it.
Shi Ming Naian's Water Margin: Chapter 4 1. If I knew what would happen today, I would regret doing so. This is self-regret, which can be said to be "why should I have known today" and "why should I have known today?" It can also be used to accuse others that someone should not have done it in the first place. This sentence is often quoted. Anyone who is dissatisfied with the status quo and regrets that past practices have led to today's results can use this sentence.
Good things stay indoors while bad things will go far away.
Shi Ming Nai 'an's The Water Margin is the 24th time. Don't go out: it can't spread outside the door. Evil: a bad thing, a shameful thing. Good things don't spread easily, but bad things spread quickly and widely. This is a very strange psychological phenomenon and a very strange social phenomenon. Often good things are not easy to attract people's attention, and bad things spread to ten people, and they spread quickly and far unconsciously. These two sentences are mostly used to describe that bad things are easy to be known, as a warning, or simply as "bad things spread thousands of miles."
Happiness is too short for the night, and loneliness is longer for hatred.
Shi Ming Naian's "Water Margin" the 21st time. More: In the past, one night was divided into five shifts, each lasting about two hours. This refers to the night. When people are happy, they always feel that the night is too short; When I'm lonely, I get angry with Mrs. Wu. This is a common psychological feeling. When I am happy, I am emotional and excited. Time passes quickly before you know it. Out of nostalgia for joy, I always feel that time is too short. When I am lonely, I feel pain. I just hope the night will pass quickly. Fortunately, I can adjust my mood at dawn, but I hate that the night is too long. It is the same as saying that "the bitter days are sad, but the happy days are easy to live" (Feng Menglong's ancient and modern novel "The Reunion of Jiang Xingge and Zhushan"). It can be used to write how people feel about time when they are happy or sad.
Catch turtles in jars and bring them here if you have them.
Shi Ming Naian's The Outlaws of the Marsh: The 18th time. The general idea of these two sentences is: catch a turtle in a jar, and you will have it. These two sentences describe how easy it is to do things. There is nowhere to hide the old turtle in the jar, and it is very easy to catch the turtle in the jar. These two sentences can be used to describe the encirclement of the enemy, so that the enemy can hide and flee, and victory is just around the corner; It can also be described that things are easy to handle. Pretty sure.
Drag the Buddha's feet quickly and don't burn incense when you are free.
Shi Ming Naian's "Water Margin" the seventeenth time. Pray for Buddha's help and blessing. The general idea of these two sentences is: don't burn incense to the Buddha when you are free, and ask the Buddha for help when you are in a hurry. These two sentences mean that you don't work hard to prepare on weekdays, but just try to deal with it in a hurry at the last minute. As the saying goes, "if you plan ahead, you will have immediate worries." You should be prepared for everyday things, so that you can deal with them freely. It's too late to try at the last minute. It is also called "don't burn incense at ordinary times, cram for the Buddha's feet temporarily", or simply "cram for the Buddha's feet temporarily" or "cram for the Buddha's feet temporarily in an emergency". It can be used to indicate that you are not prepared at ordinary times, but try to do it when you encounter difficulties; It can also be compared to not working hard on weekdays and learning only when things are urgent; It can also be compared to not interacting with people at ordinary times, and only asking for help when things are urgent.
It's fate to meet thousands of miles away, but we never met.
Shi Ming Nai 'an's "Water Margin" back to the 35th. Fate: Fate. People who are destined to meet, although thousands of miles apart, can meet by chance; People who have no fate will miss it even if they meet, just like they have never met before. These two sentences were written by an anonymous person in Yuan Zaju's "Yuanyang Bei", saying, "We never met each other, but we were destined to meet thousands of miles away". Nowadays, people often use the phrase "predestined relationship" to describe people who are far away from each other who have formed friends or marriages, and use the phrase "no chance" to describe people who have missed seeing relatives or friends or who want to meet.
Cherish yourself, heroes know heroes.
Shi Ming Naian's The Water Margin for the Second Time. Xing Xing: A clever man. Cherish: cherish. Knowledge: appreciation. Smart people always cherish smart people, and heroes always appreciate heroes. These two sentences can be used to describe that people with the same personality and talent admire and love each other, and it is the easiest to make friends.
Eat to prevent choking, walk to prevent falling.
Shi Ming Nai 'an's "Water Margin" back to the 33rd. The food choked my throat. The general idea of these two sentences is: beware of food getting stuck in your throat when eating, and beware of wrestling when walking. It is common in the world to get stuck in the throat while eating and fall down while walking, so you must take preventive measures to be healthy. This is often used to mean that people must be careful when dealing with things and always pay attention to safety to prevent accidents. These two sentences can be used not only to discuss health preservation, but also to describe life.
Men must marry and women must marry.
Shi Ming Naian's "Water Margin" the fifth time. Sue: You must, you should. Boys will get married when they grow up and girls will get married when they grow up. Marriage is the need of human physiology, emotion and the continuation of future generations, and it is a major event that both men and women have to deal with when they grow up. If we don't pay enough attention to this important event in life, whether it is personal or family, or if we don't handle it properly, there will be accidents, which will bring misfortune to families and individuals, so we must take it seriously. Some people say that "men should get married when they are older, women should get married", or "men should get married when they are older, women should get married", which has the same meaning as these two sentences. It can be used to explain that both men and women should get married when they reach marriageable age, or that it is inevitable and natural for children to find a partner, fall in love and get married when they grow up.
A gentleman seeks misfortune rather than happiness.
Shi Ming Nai 'an's "Water Margin" back to the sixty-first. The general idea of this sentence is: a gentleman only asks himself what misfortune he has, not what blessing he has. As a gentleman, he has an upright and fearless mind and temperament. He is not afraid of disasters, dares to face up to reality and is tempered by disasters, so he dares to "share joys and sorrows." And asking for happiness is considered greedy and enterprising, so a gentleman disdains it. This sentence is intended to show a fearless generosity and generosity.
Happiness never comes in pairs, but it never rains alone.
Shi Ming Nai 'an's "Water Margin" back to the 36th. Lucky things don't follow, but there is more than one kind of disaster. As far as real life is concerned, anything will happen, and it doesn't matter. The reason why I say this is to emphasize that people are unlucky. Lucky things rarely happen, but disasters follow. These two sentences are often quoted now.
The partition wall must have ears, and there is no one outside the window.
Shi Ming Naian's The Outlaws of the Marsh: The Sixteenth Return. X: But. There are ears listening through the wall. Isn't anyone listening outside the window? These two sentences "off" "every wall has ears, and the mouth is on the side. If the wall has ears, it is also called "micro-leakage". "Some things in the world are very subtle and are often considered to be very secret conversations. Nearby, someone eavesdropped. These two sentences refer to this phenomenon, which is also called "there are ears through the wall and there are people outside the window", or simply called "there are ears through the wall", "there are ears through the window" and "there are ears outside the window", which have the same meaning. It is often used to remind people to avoid being heard when they say secret words, and it can also be used to indicate that secret words are heard by others.
Don't regret it afterwards when you don't take it.
Shi Ming Naian's "Water Margin" the fifteenth time. The general idea of these two sentences is: don't ask for what you deserve in time, and don't regret when the opportunity passes. The society is ever-changing, and many things have certain opportunities. If you can get it under certain conditions but can't get it, when the conditions are lost, it will be difficult or impossible to get it, and then you will regret it. These two sentences are mostly used to explain that what can be obtained must be obtained immediately, and the opportunity must not be missed.
Good and evil will eventually be rewarded, just for coming early and coming late.
Shi Ming Nai 'an's "Water Margin" back to the 119th. The general idea of these two sentences is: doing good or doing bad things will eventually be rewarded, but at different times. These two sentences and "good is rewarded with good, evil with evil;" It's not that we don't report it, it's time "(Yuan Anonymous's Debt in the Next Life), which embodies the simplest and most distinctive view of good and evil of our predecessors. When people are unable to punish those who do evil and have no conditions to praise those who do good, they often use these two sentences to curse evil deeds and praise good deeds. ~ two sentences have become idioms that people use orally to advise or comfort others.
Easy to get and easy to lose; It's hard to get and hard to lose.
Shi Ming Nai 'an's The Water Margin is back to the 116th. The general idea of these words is that everything is easy to get, easy to lose and hard to lose. These simple and clear words tell us ten truths in life: everything is easy to get, so we must not cherish it and often throw it away; If it is hard to get, and it has gone through hardships in Ganxin, it is bound to be extremely cherished and will never be discarded casually. It is for this reason that I have special feelings for the children I brought up with my own hands, and I like the trees and flowers I have cultivated. These words can be used to educate young people to work hard, cherish the fruits of their labor, and don't destroy and discard them easily.
It is better to meet than to be famous. It is better to be famous than to meet.
Shi Ming Naian's Third Water Margin. It is better to hear his name than to meet him. "Fame" is just a rumor, which has not been confirmed. Whether you can believe it or not, how far away from the truth is ambiguous. Once we meet and talk, the previous rumors are confirmed, and nature is better than fame. These two sentences can be used as greetings for the first time, and can also be used as comments after the first meeting.
Don't ask honor or disgrace when you get started, just look at your face.
Shi Ming Nai 'an's The Water Margin is the 24th time. Prosperity and decline: good or bad. After entering the door, you don't have to encounter good things or bad things with your master. You can draw accurate conclusions by observing your face and color. These two proverbs explain psychologically that you can analyze a host's mood and experience by looking at his face. Yes, these two sentences illustrate the importance of observing the face.
After the event, I still fear that it is not true; You can't believe everything you say behind your back.
Shi Ming Nai 'an's The Water Margin: Chapter 26. Nikkei: I saw it with my own eyes. I'm afraid what I saw with my own eyes is not true. How can I fully believe what others say behind my back? In common language, these words mean that you can't believe everything behind your back. Even the problem of vision is probably false, let alone behind the scenes. It can be explained that it is necessary to investigate and analyze things more, not to be credulous and not to listen to them, so as to draw a true and credible conclusion.
Joy begets sorrow, but it couldn't be better.
Shi Ming Nai 'an's The Water Margin: Chapter 26. No (pǐ pi), Tai: These are the names of two hexagrams in the Book of Changes. If heaven and earth don't intersect, it means nothing, and if heaven and earth intersect, it means Thailand. No, Thailand stands for evil and good luck respectively, and they can be transformed into each other. The general idea of these two sentences is that happiness produces sadness to the extreme, and when bad things come to an end, good things will come. If things go too far, they will inevitably turn to their opposite, turning joy into sorrow and evil into happiness, which just illustrates this truth. Philosophy that can be used to explain the development of the world and the transformation of contradictions. ~ The second sentence evolved from "Huai Nan Zi Dao Ying Xun", "The husband's wealth is prosperous and declining, and he is extremely happy and sad".
A snake can't do it without a head, and a bird can't fly without wings.
Shi Ming Naian, Chapter 60 of Water Margin. A snake can't walk without a head, and a bird can't fly high without wings. These are two common sayings, but they contain profound philosophy. Interpretation of the previous sentence: a group needs a leader, otherwise it can't act in unison; The latter explanation: everything needs the help of the right-hand man and the masses. Loneliness is like a bird without wings, and nothing can succeed.
A moth puts out a fire and makes the flame burn.
Shi Ming Nai 'an's The Water Margin is the 27th time. The moth jumped on the fire and made it burn. These are two common sayings, which mean to go your own way regardless of the objective situation and seek your own death. "A moth to the fire" is also called "a moth to the fire", which comes from the biography of Liang Shuzhi's irrigation by Don Yao Silian: "Write a composition by grinding ink, and write a letter by flying a pen. How can you burn yourself when a moth catches fire? " Moths are sometimes used to describe a desperate rush to a new desired goal.
Zhao Kuo can read his father's books, but Wen Bin's death is stupid.
Shi Ming Nai 'an's The Water Margin is back to the eighty-eighth chapter. Zhao Kuo: During the Warring States Period, Zhao was a general and the son of the famous war general Zhao She. Zhao Kuo read his father's The Art of War and recited it by heart. In fact, he can't direct the battle. In 260 BC, Zhao Kuo replaced Lian Po as the general, changed his predecessor's strategy of defending as the attack, attacked blindly, and was shot and killed by General Qin, with a main loss of 400,000. , Wang,. In the early days of Song Huizong, 800,000 royal carriages. He claims to be a young student studying the art of war and is quite familiar with the law. Song Jiang rebelled against the Liao army after being drafted, and was beheaded in World War I, Yūn cloud: Death. The general idea of these two sentences is: Zhao Kuo can only talk on paper, and it is useless to read his father's art books; How foolish it was for Wang Wenbin to be beheaded for his boasting! This famous saying is good at reasoning with concrete examples. Borrowing two allusions from Zhao Kuo and Wang Wenbin, it shows that it is not enough to only have book knowledge without practical experience, and it is not enough to emphasize "knowledge" but not "action". It makes good use of allusions, making sentences elegant and implicit, most expressive and literary.
Forgive the past and open a new picture.
Shi Naian and Hu Yong biography chapter eighty-nine. For some people, they can forgive their past sins, give them a way to turn over a new leaf, and let them start over. For those who have committed certain crimes in the past and have shown signs of turning over a new leaf, they can consider leniency and make them turn over a new leaf. Doing so will help to divide criminals and turn negative factors into positive ones.
Winning or losing is a common occurrence in military strategists.
Shi Ming Naian's "Water Margin" back to the 55th. Military strategist: It originally refers to a scholar who studies military affairs, and here refers to a general who directs operations. For the general, victory or defeat is a common occurrence in military strategists. Predecessors once said that "the soldiers are advantageous and blunt, and there is no victory in the war" (see the biography of the Three Kingdoms and Monroe). It can be seen that the war is extremely complicated, and its victory or defeat is composed of many factors, which is difficult to predict. This sentence emphasizes that victory and defeat are common in military strategists, aiming at explaining that we should not take victory and defeat too seriously, especially failure. It can be used to comfort a failed general, and it can also be used as a metaphor to engage in competitions, scientific experiments and other things. Don't get caught up in failure and don't lose heart.
Have eyes but not know mount tai.
Shi Ming Naian's The Water Margin for the Second Time. Mount Tai: The name of the mountain. In ancient times, people took Mount Tai as the representative of the high mountain, which was often used as a metaphor for people who were admired or important and valuable things. My eyes don't know mount tai. This metaphor is often used to say that one's eyesight is poor, others have no eyesight, and they can't recognize famous people.
The farmer's heart is like soup, and the son Wang Sun shakes it.
Shi Ming Naian's "Water Margin" the fifteenth time. The farmer's heart is like boiling water, and the prince's grandson is free. This poem was sung by Liangshan hero Bai Sheng: "The sun is like fire, and the wild Tian He rice is half burnt;" ~。 "The different moods of the author and the characters are in sharp contrast, showing the class opposition between the rich and the poor, and expressing the author's thoughts and feelings of sympathy for the working people. In the way of expression, it is very vivid to write farmers as metaphors and Wang Sun as images.
Although Liangyuan is good, it is not the destination of long-term love.
Shi Ming & #183; Naian's Six Chapters of the Water Margin. Liangyuan: Built by Liu Wu, Liang Xiaowang in the Han Dynasty, it is located in the southeast of Kaifeng City, Henan Province, and is said to be in the southeast of Shangqiu City, Henan Province. The main idea of these two sentences is: Liangyuan is beautiful, but after all, it is not your home or a place to stay for a long time. People often use this sentence to express their homesickness in a foreign country instead of my hometown, or to express the meaning of leaving a seemingly comfortable and troublesome place, which is similar to Li Bai's "Although the Silk City is delicious, I would rather go home as soon as possible".
A thousand miles to send you, not never say goodbye.
Shi Ming Naian's "Water Margin" Twenty-third time. Jun: You, as a polite address. Finally: After all, finally. The general idea of these two sentences is: there must be a difference in the end when I send you thousands of miles away. Goodbye, goodbye, there will be goodbye. These two sentences mean that you don't have to send it far, and some people say, "Send a gentleman a thousand miles and you will achieve something." It is often used to persuade people not to send it very far, and it can also be used to mean not to send it very far.
The road is bumpy, draw your sword to help.
Shi Ming Naian's "Water Margin" 44th time. The general idea of these two sentences is: Lu Yu's injustice is to stand up and help the weak and destroy the strong. This is the chivalrous spirit prevailing in China feudal society. In that dark society where the law of the jungle, the wicked are fierce and the good are bullied, this delicacy is what the weak and the good pursue, so it has the value of existence. However, rivers and lakes have a strong atmosphere, often blurring class boundaries, falling into personal grievances and being used by feudal rulers and bad guys. Today, we can still use these two sentences to praise those chivalrous acts in the past, and we can also use these two sentences to praise people's actions of upholding justice and bravely fighting evil forces today.
How dare you not bow your head under the low eaves?
Shi Ming Naian's "Water Margin" The 28th time. The general idea of this sentence is: how dare you not bow your head while trying to make a living under the low eaves of others? These two metaphors are subject to people and have to be obeyed. Today, it is often used as "how dare you not bow your head under the eaves of others" to express the psychology of being in the sphere of influence of others and having to submit to humiliation.
There is no road in the sky, and there is no road underground.
Shi Ming Nai 'an's "Water Margin" back to the 34th. These two sentences describe a difficult situation and no way out. It was first seen in Song Puji's "Wu Denghui Yuan 'an Ji Zhou Xi Yu Ti Ruan Zen Master": "If you enter, you will get stuck, if you retreat, you will choke your chest, and if you go straight, you will get ~" Heaven, there is no way to pass; In the ground, there is no door to enter, which makes the dilemma that cannot be solved vivid and sensible, easy to remember and understand, and is often used to express difficult and embarrassing situations with high utilization rate.
The broken house was even worse overnight, and the leaky boat was blown by the wind.
Shi Ming Naian's "Water Margin" Forty-five times. These two sentences are metaphors of encountering a new blow in an unsustainable predicament and suffering misfortune again in misfortune. Also known as "the house leaks and it rains all night, and the ship hits the headwind." It can be used to express the difficult situation of successive misfortunes.
Self-deviation is natural.
Shi Ming Naian's "Water Margin" back to the seventy-third. I made a mistake and thought I was right. This sentence shows the psychological quality of some people: headstrong and opinionated. It is often used to comment on the phenomenon of not accepting others' opinions modestly, and it can also be used to express regret since enlightenment.
Dare to be angry and dare not speak.
Shi Ming Naian's Third Water Margin. I have anger in my chest, but I dare not vent it publicly or show it. "Dare to be angry" means personality, blood, and unwillingness to manage; And "dare not say" is severely suppressed by some force or some environment. This is a state of mind and situation to suppress anger and submit to humiliation. Can be used to express speech and behavior in a depressed state.
It's hard to wash away your shame at present.
The Water Margin Chapter ninety-five Shi Ming Naian. The general idea of these two sentences is that even if you call all the water in the rivers and lakes, it will be difficult to wash away the shame on your face today. Describe shame as great and hard to wash away. Can be used to regret or ridicule others.
Broad-minded, invincible; The words are grand, and the ambition of Lingyun is spit out.
Shi Ming Naian's "Water Margin" Twenty-third time. Xuanang: Describe high spirits and extraordinary bearing. Ling: A little higher. The general idea of these words is: burly and invincible; The charm of the speech shows the ambition of a thousand miles. These words are the image of Song Wu, a tiger-fighting hero portrayed in the twenty-third chapter of Water Margin, which not only describes his appearance, but also outlines his language, ambition, prestige and tolerance. He is indeed a hero.
The sun is like fire, and the wild Tian He is half burnt.
Shi Ming Naian's The Outlaws of the Marsh: The Sixteenth Return. The scorching sun scorched half the seedlings in the field. These two sentences describe the heat and drought in summer, and also express the anxiety of farmers. It can be used to describe the biting drought and heat, and it can also be used to express the burning pain of the red sun.
Benevolence governs the world, and public rewards and punishments decide the war.
Serve the country wholeheartedly and make a name for yourself in history.
Wine is too colorful and charming.