Table of five elements of traditional Chinese medicine
The stomach is the viscera of the spleen, and the spleen is the viscera of the stomach. Dirty people hide. So are internal organs. Positive, negative. Those who hide what they have, and those who change what they have. The human body is born as the yang of nature, and the viscera is born as the yin of nature. The zang-fu organs are yang with bright colors. The viscera is yin and dark in color. Yang is bright, so it can be transformed. Dark, so you can hide. The meaning of the word zang-fu organs is also. He soiled his intestines like this.
If the qi of liver and wood is not exhausted, there will be no diseases such as sweating, less urine, difficulty in defecation, abdominal pain, hypochondriac pain and women's late menstruation. Vent too much. Then spontaneous sweating, polyuria, nocturnal emission, fever, dizziness, tinnitus, leucorrhea, menarche and other symptoms appear. People who can't drain water at the fastest speed, people who have insufficient fire in the water, and people who drain too much are short of gold gas.
The qi of human lungs does not converge. Then there are symptoms such as sweating, dizziness, fever, cough, upper qi, excretion, polyuria and flaccidity. Excessive convergence leads to aversion to cold, difficulty in defecation, chest tightness, anhidrosis and other diseases. Those who don't restrain themselves are too lax. Those who are too restrained cannot get rid of anger.
If the qi of human heart fire cannot pass, there will be diseases such as blood stagnation, mental fatigue, pale mouth and blood cold. If it is too uncomfortable, you will get tongue pain, sore throat, heartbeat, upset and other diseases. Those who can't get through are qi deficiency caused by wood fire. If Xuan Tong goes too far, the qi deficiency in the middle will not decrease.
If the qi of human kidney water is not sealed, it will cause diseases such as Yang Yue, dizziness, fever and swollen feet. If it can't be sealed, the convergence of gold gas is weak and the wood gas is too loose. There is no disease in which the kidney is sealed too much. The more the kidney water can be sealed, the stronger the yang root is.
If the qi of spleen and soil is poorly transported, the abdomen will be full, food will stop, vomiting, diarrhea, limbs will not be lifted, and the whole body will be weak. Failure in transportation is also a lack of water and fire. There is no disease of excessive migration of spleen and soil, but there is a disease of air-filled soil. If the country is full of breath, it won't be shipped.
The human body is angry when there is fire, but it is not as good as burning. Then there is now a cold, kidney cold, spleen and stomach weakness, and two stools are not solid. Those who burn less than coke have less internal gas. There is no disease of overheating in phase fire, but there is a disease of failing in phase fire. Fire falls in the water, and there is fire in the water, which is vigorous. If the fire does not drop, the burn will burn outside and the fever will be outside. The greater the external heat, the smaller the internal fire.
The five elements of circular motion cannot be analyzed by fusion. The diseases of the five elements are all caused by out-of-round movement, separation of functions and inability to integrate. Let's give some examples of diseases to sum up the rest.
The five elements of the atmosphere are integrated and cannot be analyzed, so is the human body. The fusion of five elements, the matter of qi, and the qi of individuals in nature are distributed among the whole nature on the ground. Qi in the human body, when it is on the navel under the chest, is distributed throughout the human body. The air in the middle is like an axis, and the four dimensions are like wheels. Axle-loaded wheel, wheel-loaded axle soul. The shaft rotates inside and the wheels rise and fall outside. So is the physiology of this Chinese medicine. The pathology of traditional Chinese medicine is that the shaft does not rotate and the wheel does not rise and fall. The medical theory of traditional Chinese medicine is only the rotation of the motion axis, the lifting of the motion wheel and the lifting of the motion wheel, and the rotation of the motion axis. From the turn of the shaft, it is innate, and from the shaft to the wheel, it is acquired. The Yijing River Map shows congenital and acquired physiological movements and pathological treatments, all of which are in between.
Relationship between Five Elements and Five Organs in TCM
Wood fire, that is, liver wood helps heart fire, liver stores blood, heart controls blood vessels, and normal function of liver storing blood helps heart control blood vessels. Fire produces soil, that is, heart fire warms spleen soil, heart governs blood and mind, spleen governs transport and transformation of blood, and heart governs blood and blood can nourish spleen; Spleen can transport, generate blood and regulate blood. Gold comes from the soil, that is, the spleen can help the lung to produce gold, and the spleen can replenish qi, transform qi and blood, regulate subtle substances to fill the lung, and promote the function of the lung to control qi to make it normal. Jin Sheng Shui, that is, lung gold nourishes kidney water, lung governs purgation, kidney governs storing essence, and the decline of lung qi helps kidney store essence, absorb qi and control water. Aquatic wood, that is, kidney water nourishes liver wood, kidney stores essence, and liver stores blood. Kidney essence can transform liver blood and help the normal function of liver function. This relationship between the five zang-organs is expounded through the theory of the five elements generating each other.
1. Mutual development: the liver stores blood to help the heart fire, the heart fire warms the spleen soil, the spleen soil turns into Shui Gu's latent lung gold, the lung gold lowers the kidney water, and the kidney water nourishes the liver wood, which shows the mutual development relationship among the five zang-organs.
2. Xiang Ke: From the mutual restriction between the five internal organs, the decline of lung qi can inhibit the hyperactivity of liver yang, that is, Jin Kemu; Liver-qi can relieve stagnation of spleen soil, that is, Muketu; The transportation of spleen can avoid the flooding of kidney water, that is, soil water; Moistening kidney water can prevent intense heart fire, that is, water can overcome fire; The yang heat of heart fire can restrict the lung from being too clear, that is, fire can kill gold.
3, the relationship between mother and child of the five internal organs and the relationship between excess and deficiency: A, the mother is sick: if the mother (liver) is sick first, the child (heart) is involved, and the method is to replenish the mother (liver) first. Child disease and mother: first child (liver) disease, then mother (kidney) disease. In this case, the condition is generally serious, so it is not a normal mother-child relationship. The method is to make up first? Son? If mother is seriously ill, make up for her diarrhea. B, the relationship between reality and reality: the virtual person supplements the mother, and the real person is the child. Kidney (water) is insufficient, lung (gold) should be supplemented. Liver cirrhosis is a syndrome of liver (wood), and heart (fire) should be diarrhea.
4. Multiplication or mutual loss of the five internal organs: if liver disease spreads to the spleen, it makes the spleen weak, that is, wood with soil; And spleen disease liver, that is, soil insults wood; The mutual pathological influence between liver and spleen is stagnation of wood and deficiency of soil or stagnation of soil and wood. Liver disease affects the lungs, that is, wood insults gold.
TCM (traditional Chinese medicine) theory
1, the concept of overall balance: the human body itself is a whole, which is physiologically coordinated and pathologically affected. The concept of overall balance: external changes such as facial features, body shape and color pulse reflect internal visceral diseases. The human body is integrated with the external natural environment and social environment, and local diseases should be discussed in the overall environment.
2, the five elements theory: mutual generation and mutual restraint. Mutual development means that one thing can promote and encourage another; Mutual restraint means that one thing can restrain and restrict another. It is mutual development to promote development and balance each other! It is mutual development to promote development and balance each other! That is, mutual development promotes development. Because there is a relationship between the five elements, any line in the five elements exists? Give birth to me? 、? I was born? And then what? Ke me? 、? Me? Four aspects of the connection. ? Give birth to me? Who is the mother? I was born? Those are children.
3. Treatment based on syndrome differentiation: Syndrome refers to the cause and nature of the disease. Different from? Symptoms? . Syndrome refers to the phenomenon of disease, which can be judged by looking, smelling, asking and feeling. Different treatments for the same disease; Respiratory problems may be caused by lung, kidney or heart diseases. We need to solve it in different ways. Treating different diseases at the same time: more than 85% of diseases are related to immune disorder. Many problems can be solved by strengthening the foundation and strengthening the yuan and regulating immunity.