What works did the poet Ji Kang have in his life? 1 Ji Kang's breaking up
Ji Kang's dear John letter was addressed to Dan Tao, an official of Sima's family. As the seven sages of the bamboo forest, they deeply felt that the dynasty ruled by Sima was fatuous and decided not to be an official all their lives and to pursue a more noble life. But as his friend, Ji Kangxian broke this agreement, which was unacceptable.
At the beginning of the dear John letter, he showed his different position from Yamahara. He feels that good karma has no shame. Ji Kang used the example of his ancestors to enlighten good karma. Dear John's letter was originally used to invite Dan Tao to be an official, but it was politely declined, but Ji Kang expressed his wishes in the article.
From discussing the general direction of life to the small point of friendship, Ji Kang blames the other party for doing something wrong to his friends. On the surface, his writing is fluent and eloquent, but his logic is strong. Ji Kang's writing style bears a strong imprint of the times. On the one hand, influenced by the literati writing in the late Han Dynasty, the articles are generally concise and thorough, on the other hand, the literati are arrogant, and this idea will penetrate into the articles.
Influenced by subjective emotions, Ji Kang expressed his incomprehension of his friend's decision, hoping to awaken his friend's heart and not be confused by his official career.
From the dear John letter, we can see that Ji Kang blames Dan Tao for not knowing himself, but does this mean that Ji Kang doesn't know Dan Tao? Although Dan Tao is not as bohemian as Ji Kang, his prudence and integrity in middle age are indeed the expression of Ji Kang's trust in him.
Ji Kang entrusted his son to Dan Tao before he died. This is his understanding of Dan Tao, Ji Kang's noble inaction and Dan Tao's elegance and solemnity, all of which are the best poems for Wei and Jin figures.
What works did the poet Ji Kang have in his life? 2 Ji Kang's work "Accepting Poetry"
The Poem of Surrender is a five-character poem written by Ji Kang in the Three Kingdoms period. The whole poem is about Ji Kang and the Seven Sages of Bamboo Forest, and their frank lives. The first half of the poem is about the beautiful scenery of mountains and rivers, which makes people feel relaxed and happy. It can be seen that the poet produced this feeling of acceptance in an extremely relaxed state of mind.
The "Seven Sages of Bamboo Forest" were in the Wei and Jin Dynasties, and most of them had hard careers. In order to avoid being killed as an official in the imperial court, they began to look for goals and pursue a higher realm of life. Sometimes they write poems and play the piano, expressing their sighs about the injustice of the world, and sometimes they climb high and pour out their great ambitions to nature. After the baptism of nature, they gained spiritual sustenance and pleasure.
The first half of this poem fully expresses the joy that the poet cannot express in words. As soon as the word "happy in" came out, it laid a cheerful tone for the full text. At the beginning, the poet felt extremely happy because he was in nature and far away from officialdom. Facing the wonderful scenery, the poet was intoxicated.
The flowers are overflowing, the high platform is endless, the branches and leaves of trees are criss-crossing, and carp are playing happily in the deep pool. This feeling is the mysterious side that nature shows people, so how can the author not be moved by such beautiful scenery?
In the second half of the poem, the artistic conception has changed obviously, from scenery description to lyricism, and the emotional color has also fallen into thinking from the initial happiness. The thought that Ruan Kan, his good friend, couldn't sell such beautiful scenery made him feel a little sad, but Ji Kang imagined that his friends were around while drinking, which fully expressed the poet's desire to share this happy mood.
After enjoying the beautiful scenery of mountains and rivers, the poet reveals inexplicable feelings, which casts a hazy color on the whole poem. This is a major feature of Ji Kang's poetry, and it is also the same feeling of this poet at the end of Wei Dynasty.
How to read Ji Kang?
Ji Kang's ancestral home is Huiji, which is today's Shaoxing. His ancestors changed their surname to Ji in order to avoid the enemy. Ji Kang was the leader of the Seven Sages of Bamboo Forest and a famous poet and musician at the end of the Three Kingdoms.
Ji Kang is a representative figure of this school, and he has a lot of research on metaphysics. Ji Kang is a master of art, and many of his expositions have become masterpieces that have been circulated for thousands of years. Not only that, Ji Kang plays the piano well, because he especially plays Guangling San, which is well known by people.
There is also a master as famous as Ji Kang. Ruan Ji was thirteen years older than Ji Kang. They were very famous at that time. In the history of music, there is often such a saying as "Qinqin Ruanxiao", which can be said to be a very high evaluation of them.
But Ji Kang is much higher than Ruan Ji ideologically. Ji Kang doesn't value the bondage of traditional ethics passed down from generation to generation. He hates the smog of officialdom. He saw the intrigue of officials and lived under the mask every day. He believes that those people can't reach the sublimation of their souls because their body and mind are hopelessly decadent
For those who blindly worship official career, Ji Kang is even more dismissive, so he would rather be an unknown blacksmith outside Luoyang than do something shameful with these officials now, let alone do something sorry for his spiritual cultivation.
He pursues the lofty realm of life, escapes from bondage and pursues the release of nature. He let himself return to nature and let life return to the most primitive state. Choosing to be a blacksmith is to experience yourself in the baking of fire and the beating of hammer.
What works did the poet Ji Kang have in his life? 3 Ji Kang's work "Giving Scholar to Join the Army, Part 14"
original work
Give a scholar into the army? fourteenth
Our troops rest in the orchid garden, feed horses on grassy slopes, shoot birds at the water's edge and fish in the long river. Hongyan looked at the south and played the banjo with her hand.
Every move has a leisurely pace. I am very happy that the secrets of nature can be understood!
If you are good at fishing, you will forget about fish. After the death of the British, no one can say anything.
Annotation of works
1 Orchard: a field with blue grass.
Hummer: Feed the horses.
③ Jia (sound bū): Tie a raw silk rope to an arrow to shoot a bird and call it Yi, and tie a stone with a silk rope tied to an arrow and call it Jia. Gao: Waterfront land. Riding a bird on the land of Takazawa.
④ Nylon: refers to fishing line.
⑤ Five strings: the name of the musical instrument, which is slightly smaller than the pipa.
⑥ Taixuan: It's the main road. "Wandering in the heart is too mysterious" means that the mind knows something about the Tao, which is the "complacency" in the previous sentence.
⑦ ⑦: Fishing for bamboo names. "Zhuangzi Foreign Things" said: "A monk is caught in the fish and forgets the fish." He added: "The speaker was so concerned that he forgot to speak proudly." "Forgetting fish" is a metaphor of "forgetting words with pride", which shows that words are a means to express Hyunri. Once the goal is achieved, the means are unnecessary.
⑧: Ancient place name, the capital of Chu in the Spring and Autumn Period. There is a fable in Zhuangzi Wu Xugui that a man once painted a thin layer of mud on his nose, like the wings of a fly, and asked a craftsman to cut it off with an axe. The craftsman cut the clay clean without looking. The man's nose is intact and his face hasn't changed at all. After Ying's death, the craftsman's stunts could no longer be performed, because he could never find the same opponent. This fable was told by Zhuangzi in front of Hui Shi's grave, indicating that Hui Shi had no rivals to talk about after his death. The meaning of these two sentences is: just like after Ying died, the craftsman couldn't find anyone to cooperate with him, but Ji knew something about the way of nature, so it was difficult to understand the people in the army.
Translation of works
Our troops rest in Lanpu, feed horses on the grassy slope, shoot birds with stone bullets in Yuan Ye by the water, and fish in the long river. As she watched Hongyan return to the south, she waved the banjo. Everything is carefree. I am very happy to know the secrets of nature! I can't help admiring the fisherman in Zhuangzi who forgot to catch fish in Sasakawa's Shen Feng (fishing tool). The above words gently advised my brother to retire to the countryside, enjoy the fun of nature and give up military life. ) All the single-minded people are dead, so it's no use telling anyone. (The author is worried that Ji's interests are different from his, and it is difficult to accept his suggestion, expressing regret. )
performance assessment
This article was originally listed as the fourteenth, and the poet imagined enjoying the mountains and rivers after marching. He will rest in the wild fields covered with bluegrass, feed horses on the hillside with flowers in full bloom, cruise birds on the grass and fish in the long river. He looked thoughtfully at Hongyan's return to the south, while playing the banjo in his hand. His mind wandered in the nature of heaven and earth, knowing the way of nature anytime and anywhere. Obviously, what is written here is not so much an attractive life as an expression of the poet's own natural taste. Finally, the poet borrowed the allusions of "Skillful Craftsman's Stone and Chalk" in Zhuangzi to express his regret for Ji's withdrawal. In this poem, the phrase "Watch me return to Hong and wave five strings" has always been praised by people. With concise language, it conveys the spirit of Gao Shi floating out of the world and wandering outside things, and conveys a philosophical realm of leisure and harmony with nature.
Brief introduction of the author
Ji Kang (224-263 [1], a work of 223-262), the word uncle night. Han nationality, Qiao Guoluo County (now Suixi County, Anhui Province). Cao Wei was a famous thinker, musician and writer in the Three Kingdoms period. In the early Qing Dynasty and the late Qing Dynasty, Ruan Ji and other bamboo forest celebrities advocated a new style of metaphysics, arguing that "the more celebrities teach, the more nature there will be" and "distinguish between the noble and the humble and be sensible", and were the spiritual leaders of the "seven sages of bamboo forest". Ji Kang is the son-in-law of Cao Wei's imperial clan and married Cao Cao's great-granddaughter Changle Pavilion. He is a doctor from Cao Wei Middle School, and he is called Ji Zhong San. Later, he was framed for offending Zhong Hui and was executed by Si Mazhao at the age of 39.
Ji Kang is good at writing, and his works are mainly poems with distinctive style. He pays attention to health. He once wrote The Theory of Health Preservation. From generation to generation. His works reflect the thoughts of the times and bring a lot of inspiration to the later ideological and literary circles. His personality charm made him a celebrity at that time, and Justin called him one of the "bamboo celebrities". His deeds and experiences have a great influence on the ethos and value orientation of later generations. He has many attributes, such as political figures and cultural figures, and the interpretation of him by later scholars tends to be diversified.