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Need classical Chinese
1. I need contradiction in classical Chinese?

People with spears and shields are praised for the power of their shields: "Nothing can sink." Suddenly, he praised his spear and said, "If my spear benefits, everything will fall." People should say (4), "What if you use a child's spear to cover a child's shield?" He has the ability to respond. ?

Comments?

(1) from "everything is done wrong, difficult to dive". ② Rudder: Read rudder rudder. Sell. 3 trap: as a verb, pierce and penetrate. 4 should: answer. The following "should" refers to the answer. ?

Translation?

There is a man who sells spears and shields. He boasted that his shield was strong and said, "My shield is so strong that nothing sharp can penetrate it." After a while, he boasted about his spear: "My spear is so sharp that any solid can pierce it." ?

People laughed at his words and asked him, "What will happen if you stab your shield with your spear?" ?

The man was tongue-tied and couldn't answer a word. ?

Themes are mutually exclusive and interdependent, and cannot be absolute.

25 spears and shields

1. Some Chu people sell shields and spears. They say, "My shield is very strong, and nothing can sink."

① Selling ② Spears ③ Reputation

(4) Pleasure and (5) Sinking.

Sentence meaning:

2. Also praised his spear: "The benefits of my spear are all trapped in things."

I'm trapped in.

Sentence meaning

3. Or, "How about a child's spear and a trap shield?"

(1) and (2) son (3)

Sentence meaning:

4. The person can respond.

Sentence meaning

2. The whole ancient gentleman in China who needed classical Chinese to "encourage learning" said: Learning is not enough.

Shine on you is better than blue; Ice water is colder than water for it. Wood is straight in the rope, not a wheel, and its curve is in the gauge.

Although there is a crisis, those who stop coming forward will make it happen. Therefore, the wood is straight by the rope, and the golden tip is beneficial.

A gentleman is knowledgeable and cares about himself every day, so he will know clearly and won't do anything wrong. So, if you don't climb the mountain, you don't know the height of the sky. Don't face the deep stream, I don't know the thickness of the ground; I didn't know the greatness of learning until I heard the last words of my late king.

The son of a foreigner is born with the same sound, long and different customs, so it is natural to teach him. The poem says, "Dear Sir, there is no constant rest.

Jing Gonger, goodness is integrity. Listen to God and you will be blessed. "

God is greater than Tao, and joy is greater than harmlessness. Think all day long, it is better to learn it in a moment; I've tasted it and I'm looking forward to it. Let's go hiking.

Climb a trick, the arm does not lengthen, but the person you see is far away; Call with the wind, the sound does not add disease, but the listener is obvious. People who cheat horses are not only profitable, but also cause thousands of miles.

A man who pretends to be a boat can't swim, but he can't swim. The life of a gentleman is the same, and the goodness lies in personal leave.

There is a kind of bird in the south, called "Mongolian pigeon". It takes feathers as its nest, but it is woven with hair and tied with reeds. When the wind breaks, the egg broken child dies.

The nest is endless, but so are the people connected with it. There is a kind of wood tree in the west called "Shegan". Its stem is four inches long, born in the mountains, near the abyss.

You can't grow a wooden pole, but you can stand. In the bitter fleabane bitter fleabane, can't bear to go straight.

White sand is nirvana, and it is black. Lan Huaigen is a cheese, but he grows up, and the gentleman is not close, so he refuses to accept it.

Its quality is not beautiful, but it is also gradual. Therefore, a gentleman must choose his hometown when he is born, and he must be an official when he goes out, so he must be close to righteousness.

Everything has a beginning and an end. When honor or disgrace comes, it will be like virtue.

Meat rots into adults, and fish withers into moths. Ignoring and forgetting your body is a disaster.

Strong cultivation, soft cultivation. Evil is in the body, and resentment is in the structure.

If the salary is the same, the fire will dry up. If the ground is flat, the water will be wet.

Vegetation is born, birds and animals are numerous, and things are human beings. It is the nature of Zhang and the bow and arrow to swallow. Lin Mao's axe is heavy, the trees are shaded by birds, and it is sour and sour.

Therefore, there are calls for disaster and humiliation. A gentleman is careful what he says! Accumulated soil becomes mountains, and the wind and rain are prosperous; The water drops merged into the ocean and the dragon was born; Accumulate goodness into virtue, the gods are complacent, and the sacred heart is prepared. Therefore, you can't take Wan Li Road without accumulating steps; If you don't accumulate small streams, you won't be a river.

Leap, not ten steps; This is a great contribution to the success of Ma Xu. Perseverance, rotten wood can't be carved; Perseverance, the stone can be carved.

Earthworms do not have the advantages of minions, and their bones and muscles are strong. They eat the earth and drink the yellow land with their hearts. The crab kneels six times and pinches twice. It's not that the snake hole has no sustenance, it's also impetuous.

Therefore, those who have ulterior motives have no bright future. He made much ado about nothing, which has nothing to do with hehe.

Those who follow the right path will not come, and those who follow the right path will not allow it. Eyes can't see, ears can't hear.

The viper flies without feet, and the mouse is poor in five skills. The poem says: "The corpse dove is in Sang, and her son is seven.

A good gentleman with noble character is always a polite person. Always have a good appearance and a rock-solid inner integrity. "

Therefore, a gentleman is bound by one. In the past, I played drums and harp, but I listened to fish. I play drums and the piano.

Therefore, the sound is not small but not heard, and the line is not hidden but not shaped. Jade is moist in the mountains, pearls are born in the deep, and cliffs are not withered.

Do good without accumulating evil? There are people who don't listen! Learn evil from scratch? Evil in the end? Yue: Its number begins with chanting and ends with the ceremony of reading. Its significance begins with being a scholar and ends with being a saint.

If you really accumulate strength for a long time, you will enter, and if you learn, you will stop. Therefore, there is an end to the number of students. If it is just, it cannot be abandoned for a moment.

For it, people are also; Give up, so do animals. Therefore, the book is also the discipline of political affairs.

Poets, the voice in the middle stopped. Ceremony is the greatness of law, and so is the discipline of the group.

Therefore, learning must stop at ceremony. Husband is called the extreme of morality.

The respect of ceremony, the harmony of music, the abundance of poetry and books, the micro-spring and autumn, between heaven and earth. The learning of a gentleman is also in the ear, in the heart, in the four bodies, and in the dynamic shape.

Generally speaking, crawling is the law. The knowledge of the villain is heard by the ear, not by the mouth. Between the mouth and the ears, there are four-inch long ears, which is beautiful enough for a seven-foot body! Ancient scholars were themselves, and today's scholars are people.

The study of a gentleman is also for beauty. Little people learn that birds are calves.

Therefore, if you don't ask, you will be proud of it, and if you ask, you will be proud of it. Proud, not also; Oh, no; A gentleman is like a man.

Learn not to be close to others. Rites and music are not mentioned, poetry and books are not cut, and the Spring and Autumn Period is simple and unhappy.

If you learn from a gentleman, you will respect him all over the world. Therefore, learning ink is almost close to people.

Learning classics is not as fast as learning good people, followed by long rituals. You can't be a good person in the world, and you can't be a gift in the next life. Ante will learn miscellaneous knowledge, follow the poetry book! Then, in the last poor years, it is inevitable that there will be rude Confucianism.

The original king, benevolence and righteousness, is right. If you pat your collar with five fingers, there will be countless followers.

If you don't respect the Constitution, you can't use it to measure the river, use it as a tool or use it as a pot. Therefore, although Longli is unknown, he is also a lawyer; If you don't give a long gift, you will scatter Confucianism, although you will argue.

Ask the bitter, don't tell. Don't ask those who complain.

Don't listen to those who say they are bitter. Don't argue with people who live up to expectations.

So follow its path, then walk, and avoid it if it is not its path. Therefore, return the courtesy before you can talk to the parties; Words are fluent, but later they can be defended by words and deeds; Follow the color, and then you can follow your words and deeds.

So, you can't be proud of what you said, but you can hide what you said and you can't be proud of your appearance. Therefore, a gentleman is neither arrogant nor impetuous, so let it be.

The poem says, "The son of heaven gave me comfort from bandits." This is also called.

One of a hundred shots is not a good shot. A thousand miles is not enough, and good is not enough.

Learning badly is because ethics has nothing to do with human nature. Those who learn well will learn well.

Once in the way, once in the way, the person who draws the lane is also. There are fewer good people, more bad people, and stealing feet.

All the people, and scholars. A gentleman knows that her husband is not perfect and can't think of beauty, so he recites it consistently and thinks it over, so as to treat others and educate people.

Make eyes have no desire to see, ears have no desire to listen, mouth has nothing to say, and heart has nothing to worry about. When you are good at time, your eyes are good with five colors, your ears are good with five tones, your mouth is good with five flavors, and your heart benefits the world.

Therefore, rights cannot be dumped, the masses cannot be moved, and the world cannot be shaken. Life depends on reason, death depends on reason, and husband is called virtue.

Fuck it, and then you can decide. You can decide and then you can respond.

If a husband can respond positively, he is an adult. The sky sees its light and the earth sees its light, and the gentleman values all this.

I need you to translate in classical Chinese. In classical Chinese, "help" and "help" are synonyms, and the original meaning of "help" is "help". Phrases used with synonyms like this gradually evolved into classical Chinese vocabulary in the Middle Ages, so the phrase "help" later became a disyllabic notional word in classical Chinese, which was used to contribute to others, give advice or give material and spiritual support. For example, the fourteenth time in the Song Dynasty's "Begging for Return": "Every diligent king, expelling rewards, is of no help."

In addition:

The original "I need your help" is a subject-predicate sentence with the pronoun "I" as the subject; The predicate is the predicate-object phrase "I need your help", in which the definite phrase "Your help" serves as the object of the predicate "I need it". Therefore, the original classical Chinese can be transformed as follows:

I, converted into the self-proclaimed pronoun "I"; Need, converted into the verb "need", because the word "need" in classical Chinese originally has the meaning of "need"; The phrase "your help" can be converted into "your help", which means "you help me".

So China's classical proverb "I need your help" means: I need your help.

I hope I can solve your problem.

4. Need two short classical Chinese 1. Fan Zhongyan is interested in the world. Fan Zhongyan died at the age of two.

Mother is poor and has no one to rely on. She remarried to Zhujiajian Island's home in Changshan.

(Fan Zhongyan) When he grew up, he knew his life experience, said goodbye to his mother with tears, and left his hometown to study at Du Nan Academy in Yingtianfu. He studies hard during the day and studies late at night.

In five years, I never took off my clothes and went to bed. Sometimes I feel sleepy at night and often pour water on my face.

(Fan Zhongyan) I often study hard during the day and eat nothing until the sun sets. In this way, he understood the gist of the Six Classics, and later made an ambition to benefit the world.

He often tells himself, "Worry about the world first, and enjoy it later." Original: Fan Zhongyan is two years old, lonely, and her mother is poor and helpless, which is suitable for Changshan Zhu.

As he is a dragon, he knows his family, feels sad, resigns from his mother, and goes to Du Nan to enter the school. Study hard day and night and sleep without taking off your clothes for five years.

Or the night is dull and lazy, and you need to cover your face with water. Often porridge is not full, and it begins to be eaten at the end of the day. So I am interested in the world because of the purpose of the Six Classics of Great Harmony.

I often say to myself: worry about the world first, and then enjoy the world. 2, Chen Fan is willing to sweep the world When Chen Fan was fifteen years old, he once lived alone in one place, and the yard and house were very messy.

Qin Xue, his father's friend in the same city, came to visit him and said to him, "Young man, why don't you clean the room to welcome the guests?" Chen Fan said: "A gentleman takes it as his duty to sweep away the evils in the world. You can't care about a room. "

Qin Xue thinks that he has the ambition to clarify the world and is different from others. Original: fifteen years in the Francisco, I tasted a room at leisure, and the court was five years old.

Father and friend Qin Xue came from the same county to wait for him and said, "Why don't you clean up for the guests?" Fan said: "The way of a gentleman is to clean the world and settle down." It is strange to know that he has clear world ambitions. 3. Ban Chao's investment in Ban Chao is ambitious and doesn't care about trivial matters.

But filial piety and diligence at home often lead a hard life, and labor is not shameful. He is eloquent and has read a lot of historical classics.

In 62 AD (the fifth year of Yongping), my brother Ban Gu was recruited as a school bookboy, and Ban Chao and his mother also took their classmates to Luoyang. Because his family was poor, Ban Chaochang copied books for the government to earn money to support his family.

He copied for a long time and worked hard. On one occasion, he stopped his work, threw a pen and sighed: "If a gentleman doesn't have better ambition and strategy, he should make great achievements in a foreign land like Fu Jiezi in Zhao Di and Zhang Qian in Liang Wudi, so as to get a seal. How can he be busy between pens and inkstones for a long time? " People around him laughed at him. Ban Chao said: "How can a teenager understand the ambition of a strong man!" Ban Chao, a native of Ping Ling, is the youngest son of Xu Lingbiao. Be ambitious and don't rest on your laurels.

However, I am very filial, always on duty at home, and I am not ashamed of my work. Have a mouth to argue, but dabble in book biography.

Yongping five years. My brother Gu was called the school book lang, and Chao went to Luoyang with his mother.

Poor family, often supported by official and servant books. After studying hard for a long time, he dropped out of school and sighed, "A gentleman has no ambition. He should still win the championship in Fu Jiezi and Zhang Qian in foreign countries. Can he stay in the fence for a long time? " Laugh at it in two ways.

Chao said, "I know the ambition of a strong man!" 4. (Qu) was born in Nieyang, Nanyang, and once braved the wind and waves. His uncle Zong Bing is very learned, but he refuses to be an official.

When I was a child, I asked him what his ambition was when he grew up. He replied: "I hope to drive strong winds to disperse the huge waves that stretch across Wan Li." (Zong Bing said: "Even if you can't be rich or expensive, you will definitely honor your ancestors."

) Once Zongbi's brother got married and was robbed by robbers on their wedding night. At that time, Zongxi was only 14 years old, but he stepped forward and fought with the robbers, beating a dozen robbers to pieces and never getting into the main house.

At that time, the world was peaceful, and people who were a little famous thought that reading and becoming famous was the right business. Because of Zong Bing's profound knowledge, everyone likes to read Confucian classics with him.

Because of Zong Yi's willfulness and love for martial arts, he was not praised by his fellow villagers. Original text: Zongxi is a dry word, and Nanyang Nie foreigners are also.

Soldiers, uncles and nobles are not officials. When he was young, Bing asked him about his ambition.

Yan said, "I am willing to ride the wind and waves." The soldier said, "If you are not rich, you will break our door."

Brother Bi married a wife. He was robbed at night. At the age of fourteen, he stood up and refused the thief. More than a dozen people were allowed to enter the house. At that time, there was nothing in the world, and scholars took literature and art as their profession. They were all eager to learn, but they were arrogant and martial, so they were not called rural songs.

When Zu Ti heard chickens dancing, Zu Ti, a native of Fanyang, had great ambitions when he was young. He used to be the main book of Sizhou with Liu Kun, slept with Liu Kun, and heard chickens crow in the middle of the night. He kicked Liu Kun and said, "This is not a disgusting sound." Stand up and dance the sword.

After crossing the river, Si Marui, the left prime minister, asked him to be a military adviser to offer a drink offering. Zu Ti lived in Jingkou, summoned brave men, and said to Si Marui, "The chaos in the state of Jin was not because the monarch had no choice, but because the imperial clan fought for power and profit, killing each other, which made Rong Di's people take advantage of the loopholes and spread the disaster throughout the Central Plains.

Now the adherents of the Jin Dynasty have been devastated and weakened, and everyone is thinking about self-improvement. Your Majesty, you can really send generals to lead the army to recover the Central Plains. Heroes in the world, there will be people who are responsive! "Si Marui never had the ambition of the Northern Expedition. He listened to Zu Ti's words and appointed Zu Ti as General Wei Fen and the secretariat of Yuzhou. He only gave him rations for 1,000 people and 3,000 pieces of cloth, but he didn't provide weapons, so Zu Ti could find a way to raise them by himself. Zu Ti led his own private army * * * 100 families to cross the Yangtze River and paddle on the river, saying, "If Zu Ti can't make the Central Plains clear and recover successfully, it will be like a great river! So he stationed in Huaiyin, built a furnace to smelt weapons, and recruited more than 2,000 people to move on.

John young, Zu Ti and Liu Kun, who are not ambitious, are both masters of the country. They share the same bed and smell the cock crow in the middle of the night. He said, "This sound is not bad!" For dancing. And crossing the river, the left prime minister Rui thought that the army would discuss and offer wine.

Living in Jingkou, he corrected it and said to Rui: "The chaos in the Jin Dynasty was not due to the lack of morality, but also because of people's resentment and rebellion. The imperial clan fought for power and profit, and ate its own fish, allowing the emperor to take advantage of the gap and poison the middle earth. Since today's adherents suffer from the remnants of thieves and bandits, and the people think for themselves, the king can really order them to start a career, so that people like thieves can restore the Central Plains in a unified way, and the county is a hero, and there must be a wind of response! " Julie has nothing.

Reading classical Chinese requires writing methods to learn classical Chinese well, which is an important difficulty for us middle school students to learn Chinese well. Even in high school, classical Chinese is the main content of Chinese. There is no way to learn classical Chinese well. As long as you master the method, classical Chinese is as easy as picking up stones on the roadside.

It is impossible to read a classical Chinese without understanding its meaning. First of all, we need to use reference books to find words we don't understand. We need to remember the meaning of every classical Chinese. It's better to prepare a notebook and record the meanings of words we don't understand in turn, so that we can have our own "dictionary".

We should not only remember what we have learned in the text, but also remember what we encounter accidentally when reading. But it's not a long-term solution for us to write it down in the book. The most important thing is to keep it firmly in mind so that you can "browse" at any time.

This method is the most basic and effective way to learn classical Chinese well. If you are serious, you will not only understand the meaning of classical Chinese, but even write it.

In fact, classical Chinese is not difficult to learn. It's like learning a modern article, but it needs to be converted into a modern article. As long as you understand its meaning, you will basically learn it. Reciting classical Chinese is the most annoying thing for students. This is not as easy as reciting modern Chinese. Generally speaking, memorizing classical Chinese is very laborious, but as long as you master the methods, it is not that difficult.

First of all, we should know the basic meaning of each sentence in classical Chinese. Finally, we should read through the general idea of classical Chinese and know the central idea of the text, so it is not so difficult to recite it. As long as we learn and practice these methods, I believe that classical Chinese will no longer be our obstacle.

6. How does the classical Chinese "need" express desire?

The meaning of desire in classical Chinese;

Want it; Need.

In classical Chinese, "help" and "help" are synonyms, and the original meaning of "help" is "help".

Ancient classical Chinese gradually evolved into vocabulary, so the word "bang" later became a disyllabic notional word in classical Chinese, which still helps others today.

Concept or give material and spiritual.

Extended data:

Classical Chinese is a written language based on ancient spoken Chinese. In ancient times, there was little difference between classical Chinese and spoken English.

Today's classical Chinese is an article composed of an ancient written language in China, mainly including the written language based on the spoken language in the pre-Qin period.

During the Spring and Autumn Period and the Warring States Period, there were no articles for writing, but bamboo slips, silk books and other things were used to write.

With the change of history and the evolution of spoken language, the difference between classical Chinese and spoken language has gradually expanded, and "classical Chinese" has become the exclusive language of scholars.

Classical Chinese is relative to the vernacular Chinese after the New Culture Movement, and there was no such thing as classical Chinese in ancient times.

It is characterized by paying attention to the use of allusions, parallel prose and neat melody, including strategies, poems, words, songs, stereotyped writing, parallel prose and other styles.

After the modification of literati in past dynasties, it became more and more flashy. Since the Tang Dynasty, Han Yu, a great literary master, initiated the "Ancient prose movement" and advocated returning to popular ancient prose.

The classical Chinese in modern books are generally marked with punctuation marks in order to facilitate reading and understanding.

References:

360 question and answer

7. Need ancient classical Chinese sentences 1. If it is as incisive as a discussion, it will be polished like a mill.

(The Book of Songs Feng Wei Sapporo) 2. The speaker is innocent and the speaker is warned. (preface to the book of songs) 3. By other's faults, wise men correct their own.

(The Book of Songs Xiaoya heming) 4. Throw me a peach and give me a plum. ("The Book of Songs") 5. Decadence has no beginning, and fresh talents have an end.

("The Book of Songs, Elegance and Swing") 6. Qu Yuan (Li Sao) 7. It's a long way, but this is Xiu Yuan, so I will go up and down.

Qu Yuan (Li Sao) 8. If you can't change your mind and do as the Romans do, the group will eventually fall into poverty. (Qu Yuan's "Involved in the River") 9. Feet are short and inches long.

("Songs of the Chu") 10. I'm kind, too. Although he died nine times, he still has no regrets. (Chu Ci (Li Sao) 1 1. Its music is high and low.

(Song Yu (Questioning the King of Chu) 12. Full loss, little gain. (Shangshu) 13.

(Zuo Zhuan Xi Gong Ten Years) 14. It is human nature to make mistakes. It's hard to change after that. (Zuo Zhuan) 15. Auxiliary cars live together, and their lips are dead and their teeth are cold.

(Zuo Zhuan Xi Gong Five Years) 16. Beowulf was arrested in the original, and the woman was temporarily exempted from all countries. (Thirty-two to thirty-three years of Zuo Zhuan Xi Gong) 17. The remembrance of the past is the teacher of the future

(Warring States Policy Zhao Ce) 18. It's never too late. (The Warring States Policy Chu Ce) 19. Know yourself and yourself.

(The Art of War by Sun Tzu) 20. A journey of a thousand miles begins with a single step. (Lao Zi, Chapter 64)) 2 1. Misfortune depends on happiness, and happiness lies in misfortune.

("Laozi Chapter 58") 22. Mills of God grind slowly but sure. ("Lao Zi" Chapter 73) 23. He who knows others is wise, and he who knows himself is wise.

("Lao Zi") 24. People are divided into groups (Book of Changes) 25. Sharp tools make good work.

(The Analects of Confucius Wei Linggong) 26. The past cannot be remonstrated, and those who come can still be chased. (The Analects of Confucius) 27. Do as you would be done by.

(The Analects of Confucius Yan Yuan) 28. The three armed forces can win the handsome, but ordinary people can't win the ambition. (The Analects of Confucius Zi Han) 29. Learning without thinking is useless, thinking without learning is dangerous.

("The Analects of Confucius for Politics") 30. Never tire of learning, never tire of teaching. (The Analects of Confucius) 3 1. An upright person is open-minded and poised, and small people often have the same fate.

(The Analects of Confucius) 32. (The Analects of Confucius Wei Linggong) 33. Keep your promise and do what you want.

(The Analects of Confucius Lutz) 34. Make friends and keep your word. ("The Analects of Confucius Learn") 35. If the shoe fits, wear it.

(The Analects of Confucius) 36. It is tolerable, and it is intolerable. ("The Analects of Confucius Eight-legged essay") 37. Sensitive and eager to learn, not ashamed to ask questions.

(The Analects of Confucius Gongye Chang) 38. My life is limited, but so is my knowledge. ("Zhuangzi Health Master") 39. It takes three generations to make a gentleman.

("The Pipe Show") 4O. Oranges are born in Huainan and oranges are born in the north. (Yan Zi Chun Qiu) 4 1. Pursuing the best will help the world, and poverty will not be affected by it.

("Mencius with all his heart") 42. When the old man is old, people are old; Young people, young people, young people. ("Mencius Hui Liang Wang Xia") 43. Opportunities vouchsafed by Heaven are outmatched by terrestrial advantages, which in turn are outmatched by the harmony among people.

("Mencius Gong Sunchou") 44. The people are the most important, the country is the second, and the monarch is the light. ("Mencius") 45. Those who gain the Tao help more, while those who lose the Tao help less.

("Mencius gongsun ugly") 46. Born in the best, died in happiness. ("Mencius") 47. Wealth can't be lewd, poverty can't be moved, and power can't be bent.

(Mencius on Teng Wengong) 48. It is better to believe in books than not to have them. ("Mencius with all his heart") 49. Life is what I want; Righteousness is also what I want; You can't have both, and you have to sacrifice your life for righteousness.

("The Fish I Want") 50. Perseverance, rotten wood cannot be carved; Perseverance, the stone can be carved. (Dog Persuades to Learn) 5l. Ma Zhong, Peng Sheng, is not helpful; White sand is lifting, and it is black.

("Xunzi Persuasion") 52. The levee of a thousand miles collapsed in the ant nest. (Everything is done wrong, Yu Lao) 53. Running water does not rot, and the family is not awkward and unmoved.

(Lu's Spring and Autumn Annals) 54. Studying alone without friends is ignorance. (Miscellaneous Notes on the Book of Rites) 55. A relaxed, civil and military way.

(Miscellaneous Notes on the Book of Rites) 56. Jade is not cut, not a tool; People don't learn or know. (The Book of Rites) 57. Everything is established in advance, and it is abolished if it is not foreseen.

(The Doctrine of the Mean) 58. It is better to withdraw the net than to weave it. (biography of Han Shu Dong Zhongshu) 59. An old frontiersman loses his horse—a blessing in disguise.

(Huainanzi Human Training) 60. Old sin makes new shame. (Historical Records Biography of Taishigong) 6 1. Tao Li said nothing.

(Biography of General Li in Historical Records) 62. Wise men think long and lose something; A fool may give advice to a wise man. (Biography of Historical Records and Huaiyin Hou) 63. Good medicine tastes bitter and is good for illness, but advice when most unpleasant is good for action.

(Historical Records) 64. Xiang Zhuang's sword dance is intended to be Pei Gong. ("Historical Records of Xiang Yu") 65. The big bank ignored the details and gave a big gift without hesitation.

("Historical Records of Xiang Yu") 66. Man is a knife and I am a fish. ("Historical Records of Xiang Yu") 67. If you don't say it, it will be a blockbuster.

("Historical Records and Funny Biography") 68. Wang Wen was arrested and played "Zhouyi"; Zhong You wrote Spring and Autumn Annals; Qu Yuan's exile is Fu (Li Sao); Zuo Qiu is blind and has "Mandarin"; The foot of Sun Tzu's Art of War has been revised; It's not Shu, but Lu Lan. Han Qin, Nan and Lonely Anger; There are 300 poems, which are generally attributed to the angry actions of sages. (Sima Qian's Bao Ren An Shu) 69. A rope saws wood, but a drop of water wears through.

(Ben Guhan) 70. There is no fish in clear water, and there are no disciples when people get home. (Biography of Han Dong Fang Shuo, written by Ban Gu).