Mozi loves everything, does not attack Laozi, governs by doing nothing, governs Han Fei, governs the country according to law, Mencius opposes tyranny, Zhuangzi obeys heaven, Confucius loves the golden mean, Mozi: does not attack, Shang Xian, and takes universal love as the core. Represents the interests of the poor. Laozi: I advocate inaction, and my thoughts contain simple dialectics. Is the representative of the declining class. Han Feizi: He advocates governing the country according to law. Is the representative of the emerging landlords. Mencius: He advocated benevolent governance, put forward that the people are more important than the monarch, and believed that politics lies with the people. Is the representative of the emerging landlords. Zhuangzi: His thoughts contain simple dialectical factors. His main idea is "Heaven does nothing", and he thinks that everything is changing. He thinks "Tao" is "the land of nature". From "Tao begins with sealing", Zhuangzi mainly thinks that nature is better than man-made, advocates uselessness, and thinks that great uselessness is useful. Is the representative of the declining aristocracy. Confucius: Its core is "courtesy" and "benevolence". In the general plan of governing the country, he advocates "governing the country by virtue", which is the noblest way to govern the country. This strategy of governing the country is also called "rule by virtue" or "rule by courtesy". The most important economic thoughts of Confucius are the concept of valuing righteousness over profit, distinguishing right from wrong and enriching the people. Confucius first put forward "education without class", believing that everyone in the world has the right to education. The core of Confucius' aesthetic thought is the unity of "beauty" and "goodness", and the unity of form and content. Representing the interests of slave owners.