2. People and the world. If you violate the Tao and destroy your own territory, you will perish. Only by taking a long-term view can we ensure the well-being of the world.
Only by obeying nature can we conquer nature. -Darwin
Nature is a kind mother and a cruel butcher. Hugo
People often treat the surrounding environment as a free commodity, spoil it at will and don't know how to cherish it. Gan Harman
6. What the earth gives to all people is the essence of material, but what it finally gets from people is the garbage of these materials. whitman
7, not only can't force nature, but also obey nature. -Escuman
8. Because of our invasion of nature, we have destroyed the beauty of natural landscape, natural dynamics and nature. Norman cousins
9. To be safe in life, there are five things: first, purify the air; Second, we must clarify drinking water; Third, we should recycle ditches; Fourth, clean the house; Fifth, there should be plenty of sunshine. -Nightingale
10, Shannan grows beans, and the grass is full of bean seedlings. -Tao Yuanming
Interpretation: There is my bean field at the foot of the south hillside. Weeds grow luxuriantly, but bean seedlings are pitiful.
1 1, which is a good scenery in the south of the Yangtze River, meets you when the flowers fall. -Du Fu
Interpretation: Jiangnan, with beautiful scenery, met an old friend in the era of Chengping, when the eyes were full of withered flowers.
12, on a frosty night, Jiang Feng fished and slept. Ji Zhang
Interpretation: The moon has set, crows crow from time to time, and the night seems to be filled with frost flowers. Facing the faint maple trees on the rocks and the flickering fishing fires in the river, I was so sad that I couldn't sleep.
13, far away from Hanshan, someone is in Bai Yunsheng. Stop and sit in the maple forest late, and the frost leaves are red in February flowers. -Du Mu
Explanation:
A winding path winds to the top of the mountain, and white clouds drift by, faintly showing several families. I stopped because I like the maple forest in the sunset. Maple leaves beaten by autumn frost are redder than flowers in February.
14, Yin backyard, Luo tang qian. -Tao Yuanming
Interpretation: Elms and willows cover the back eaves, and peach trees and plum trees are planted neatly in front of and behind the house.
15, dark field diameter, Jiang Zhouming. -Du Fu
Interpretation: The path in the field is as dark as a cloud, and only the lights on the boat in the river are on. What I like is this heavy rain.
2. China's ancient holy king's system about man and environment: lush vegetation, axes not entering the forest, immortality. Fish and tortoise? When you are pregnant, you will not be poisoned, you will not die, and you will never stop growing. Spring ploughing, Xia Yun, autumn harvest and winter storage are all timely, so the crops are abundant and the people are full. At this time, filthy ponds, ponds, swamps and rivers are forbidden, so there are many excellent fish and turtles, and the people are more useful. It's time to cut and grow, so the mountains are not children, and the people have more material things. The use of the holy king is also: looking up at the sky, overlooking the earth, filling the gap between heaven and earth, all things add up, micro and bright, short and long, narrow and wide, divine and wide, and even about. Therefore, one and one are human beings and are called saints.
The ninth chapter of Xunzi and Wang Zhi is very environmentally friendly.
If Wang knew this, there would be no hope of more people than those in neighboring countries. If you don't go against the farming season, the valley can't take food; If you don't count, you can't eat fish. Axe pounds into the mountains at the right time, firewood can not be used; Food and fish can't be eaten, and wood can't be used, which makes people lose their lives and have no regrets; Keeping in good health and dying without regret is the beginning of kingly way.
The third chapter discusses Liang's chapters in Mencius.
Or environmental protection?
From beginning of spring to the beginning of forty-six, in the late spring and early summer, the son of heaven took the land of Huang Jing and followed the people, and issued an order saying, "No gathering, no setting fire, no breaking trees, no punishing ministers, no cutting mountains, no killing the big ones, and eliminating the three evils and one." "The summer of the son of heaven is forbidden.
"Guanzi" weighs 85.
It is the moon. The following length is increased. Nothing is hard to fall. Do nothing. Don't go public. Don't cut down big trees. It is harmful for silkworm farmers to contribute to the public, and it is harmful to cut down trees.
The Book of Rites
enough
3. Poems or classical Chinese about environmental protection should not be too long, about 10. In China ancient cultural classics, rich ancient environmental protection thoughts and practices are recorded. 1. Myths and legends Ancient people engaged in activities to improve and protect the environment under extremely difficult natural conditions. These activities were not recorded in writing at that time. Can only be handed down in the form of myths and legends. Gun Jade, Jingwei Reclaiming the Sea, Goddess Mending the Sky and Houyi Shooting the Sun all belong to this category. Of course, these activities to improve or protect the environment are not carried out by individuals such as Kun Yu and Nu Wa, but by the whole clan and tribe. He has been friends with Yangliu since he resigned and retired. He also planted five willows in front of his house, calling himself "Mr. Five Willows", and wrote many poems that love trees: "Shady back eaves, front of Luotang", "Wandering under the window, willow in front of the secret hall" and so on. When Du Fu, a poet in the Tang Dynasty, lived in a thatched cottage in Chengdu, he never forgot to afforest in the four seasons, and asked friends for poems on behalf of Zagreb. In the orchard, Su Shi, a writer in the Song Dynasty, also loved to plant trees. "When I was a teenager, I planted pine trees everywhere in Donggang. When I moved an inch, it was as trivial as transplanting rice. " This is a description of planting trees when he was young. Later, as an official in Hangzhou, he built a long dike, "planting hibiscus willows on it, which is picturesque" and became one of the beautiful scenery of the West Lake. In the Ming Dynasty, Wu Cheng'en also described the harsh environment such as the Flame Mountain in The Journey to the West. Wu Zhuangguan was punished for destroying ginseng and fruit trees and other acts that destroyed nature. Third, sum up experience. In daily life, in hunting and poultry domestication, and in agricultural management, people have gained some knowledge about the ecological environment and the laws of animal and plant reproduction and growth, which in turn became the empirical guidance for the ancients to protect nature. 1 1 century BC, the Western Zhou Dynasty issued a "felling order": "Do not be bad." Don't fill wells, don't cut down trees, and don't move six animals. Those who are out of order will die without forgiveness. "This is an earlier law in China to protect water sources, animals and forests. The protection of natural resources in Lv's Spring and Autumn Annals is more specific, which is called "Four Seasons Ban". In the specified season, it is forbidden to cut down trees, mow grass and burn ashes, hunt birds, fish and catch turtles in the mountains. It also recorded the story of strict compliance with environmental laws. There is a story in Mandarin called "Li Ge Duan", which tells that Lu went to Surabaya to cast a net to fish in summer, and the doctor Li Ge came out to stop him, saying that according to the system stipulated by his ancestors, "Xia San Yuechuan Ze didn't get into the net". He not only tore open the net, but also told Lu an old saying that in order to protect plants, animals, fish and insects, he was reborn in the mountains. Fishing does not catch small fish, catching animals does not catch small animals. However, in Guanzi, nature protection is raised as a condition for whether a monarch is qualified to rule: "A monarch cannot be king of the world without looking at the grass on his mountain." He also said: "Those who see buds on the mountain are forbidden to seal it, and those who seal the mountain are extremely guilty and die without forgiveness. People who give orders are all left-handed. "The ban seems too harsh, but it also reflects the great determination of ancient rulers to protect natural resources. Ancient rulers not only prohibited the destruction of natural resources, but also paid attention to the protection and development of natural resources. Qin Shihuang once ordered the equator to be built all over the country. Pine trees were planted by the roadside. He also formulated laws and regulations on the protection of mountains, waterways, plants, birds, animals and fish. Laws of other dynasties, such as Tang Law and Qing Law, have similar records. Many thinkers hold the same view. For example, Xunzi believes that there are certain rules for all animals and plants belonging to human natural resources when hunting must be banned and when they can be developed and utilized, namely
4. Under the topic of classical Chinese about the environment, Haiyan River is clear, singing and dancing are peaceful, and it is prosperous, how can it be prosperous! What is the reason? Because the land is vast and the people are harmonious, everything is better than business! Businessmen, businessmen and commerce began in the pre-Qin period, exchanging things for things and exchanging things for things. This triggered a chain reaction of industry, agriculture, animal husbandry, handicraft industry and service industry. At the beginning, it was the autumn when merchants went to sea. Later, industry, real estate and land were developed. ...
In the old society, it was common to be bullied by bureaucrats and violent forces. So the village dominates the country and the people dominate the village. People have no choice but to bully officials and businessmen. Zhang Cun clan, really helpless; Cun Wang's parents just sighed. In poor suburbs, the people are meager and rich; In the outer suburbs, it is difficult for people to sell privately, but they are poor. However, citizens and the working class know nothing about development, and wealth is not enough. In mountain villages and citizens, it is rare to work hard to survive, and it is rare to plow. Otherwise, how can I learn in my next life? Unfortunately, the grass is gone, and people in the suburbs have it. Citizens living in Shi Zhuan are exposed to smog and Yin Qi. There is no wood in the environment and insufficient oxygen. What a nice day! Fortunately, even now, Fei Ying grass grows, which is not what it used to be, but the blessing of future generations!
5. What are the main images of describing the natural environment in ancient Chinese? 1. The main images describing the environment in ancient Chinese.
Month: homesickness, longing for cicada: the ancients often used the nobility of cicada to express their noble character Grass: strong vitality, endless hope, desolate and remote, hurting spring, leaving hatred for vegetation: use vegetation to contrast desolation and express ups and downs. Nanpu, Lu 'an and Changting are synonymous with farewell places. Cao Fang: In China's classical poetry, it means leaving hatred. "Surrounded by green waters and green mountains, Philip Burkart Road stretches endlessly." Banana: It is often associated with loneliness and sadness, especially the feelings of parting. Willow: Fold the willow to say goodbye. Indus: In China's classical poems, similar to banana, it expresses a sad voice. Pine and cypress are often used to symbolize loneliness, straightness, firmness and vitality. Sang Yu: refers to the place where the sunset shines, and later refers to old age. Plum blossom: Plum blossom is a kind of life. Have a proud snow, strong and indomitable character in adversity. Chrysanthemum: It symbolizes lofty, secluded, noble and refined. Falling flowers: peach blossoms that hurt spring: a symbol of beauty. Yang Hua: The meaning of lovelorn or lovelorn. Lotus: homophonic pun "pity" to express love; A symbol of a person who remains upright and noble. Red beans are often used to symbolize love or acacia. Peony is a symbol of wealth and beauty. Red leaves are used as a symbol of love. Yellow leaves are a symbol of metabolism, or a sign of beauty fading. Lilacs refer to sadness or complex, such as "Since Nanpu Bie, I have been worried about seeing lilacs and rhododendrons. Yu Hong is a symbol of desolation and sadness and is often used as a metaphor for people with lofty aspirations. " Say goodbye to sadness. Sha Ou: Wandering and Sadness. Eagle: Rigid and free. Life is fighting. Successful career. Dogs and chickens: the breath of life, the steed of rural life: metaphor refers to ambition. Fish: Free and comfortable. Double carp: letter. Dawn: the first hope dusk: the fear of impending death or infinite historical significance. Sunset: metaphor for old age or expression of loss, lamenting vicissitudes of life or shaping a seamless and boundless artistic conception. Late at night: melancholy, boundless.
Autumn water: refers to the eyes and describes the urgency of hope. The West Chamber "looks through his autumn waters and scratches his faint spring mountain." The sea is vast, majestic, deep and magnificent. Waves: the ups and downs of life. Surging waves: the dangers of life and the vagaries of rivers and lakes. River water: the passage of time, the shortness of years, sadness and the long history. The failure and disillusionment of ideals. Light rain: spring, hope, vitality, vigor and subtle enlightenment. Heavy rain: cruelty, fanaticism, political struggle, eliminating evils and cleaning up filth. Meiyu: long and melancholy. Spring breeze: open-minded, happy and hopeful. East wind: beautiful spring. Zephyr: Lonely, wandering. The social environment is bad, evil forces are rampant, and the road of life is bumpy and bumpy. The snow is pure and beautiful, the environment is bad and evil forces are rampant. Ice and snow use the crystal of ice and snow to compare the loyalty and noble character of the soul. For example, in Bing Xin: Noble Mind, the ancients used "as clear as jade pot ice" as a metaphor for a person's aboveboard mind. Cloud: Wandering. Cloud is a metaphor. So think of me in the sunset. "The sky is gloomy: depressed, sad and lonely. The sky is clear: happy and bright. It is synonymous with letters. For example, Qin Guan's "Walking in the Sand": "Send plum blossoms, file past ..." Pen-lifting refers to abandoning literature and joining the army. The Great Wall refers to the generals guarding the border. For example, Lu You's Book Wrath: "Blocking the Great Wall. Later metaphor refers to bending over others, and poets often use the opposite direction. Bi Hua: To describe an upright person who is wronged for just reasons. Three Classics: refers to the place where hermits live. Brother: The name of the farewell song. Yangguan: The song sung at farewell is called Yangguan. * * *: refers to excellent literary works or literary talents. Insect carving: refers to insignificant technology. More refers to literary skills. Separation of millet: expressing the sadness of the country's past ups and downs. Chicken and millet: especially food for guests. For example, Meng Haoran's "Passing through the Old Village" "Prepare chicken rice for me, old friend, you entertain me on your farm. "White dog: also known as white dog, it is a metaphor for impermanence. Second, expand the knowledge: 1, the concept of image is well known, and poetry creation is very subtle. It is not the direct indoctrination of ideas, but the meaning of words. Scenery is used to express feelings, and objects are used to express will. The "scenery" written here and the "things" sung here are all objective "images"; The "emotion" expressed by borrowing scenery and the "ambition" expressed by chanting things are subjective "intentions"; The perfect combination of "image" and "meaning" is "image" It is not only a portrayal of real life, but also the crystallization of the poet's aesthetic creation and the carrier of his emotional thoughts. The cleverness of a poet often lies in his ability to create a novel "image" to express himself implicitly. Image is a typical art, which aims at expressing philosophical thoughts and takes symbolism or absurdity as its basic characteristics to achieve the ideal state of human beings.
According to this definition, we can draw the following points: first, image is a typical image to express meaning, a subjective image, and it is perceptual and concrete; Artistic conception is a kind of realm and artistic conception, which is expressed or induced by images and needs to be understood and abstracted. Secondly, images or the combination of images constitute artistic conception, and images are the means or ways to constitute artistic conception.
It takes imagination to grasp both correctly.