Ke Xiaogang, as the name implies, counts are meaningless. 1972 was born in tanqiao village, lingxiang, Daye, Hubei province. Doctor of Philosophy, Peking University.
Chinese name: Ke Xiaogang
Nationality: China.
Ethnic group: Han nationality
Place of Birth: daye city, Hubei Province
Date of birth: 1972
Occupation: scholar, university teacher
Graduate institutions: Jilin University, Philosophy Department of Peking University, University of Jena, Germany, etc.
Main achievements: China's philosophy research and teaching.
Masterpiece: A Comparative Study of Heidegger's and Hegel's Time Thoughts
Word: as it is.
Number: Wu
Position of Institute: Executive Vice President of China Institute of Thought and Culture.
Organizational position: Member of Professor Committee of Humanities College.
Research field: Confucian classic interpretation and traditional literati painting and calligraphy.
Editor (Translation): Hegel: Before and After
resume
Ke Xiaogang is currently a professor at Tongji University, a doctoral supervisor, the head of the Department of Philosophy, the executive dean of China Institute of Thought and Culture, the editor-in-chief of Tongji China Thought and Culture Series, Confucianism and Classic Criticism, and the dean of Daoli Academy. He founded the online public welfare reading club of Daoli College. He visited Germany, Britain and the United States. He is the author of A Comparative Study of Heidegger's and Hegel's Time Thoughts and The Generation of Thoughts, including Destiny in Dislocation, Introduction to Taoism (External Part) and Modern Life of Classical Culture and Education. He has translated Hegel: Before and After, Nicokal Ethics, etc. He has published dozens of papers in academic journals at home and abroad, and his research direction involves Confucianism.
Educational background:
Bachelor of Philosophy from Jilin University, Master of Philosophy and Doctor of Philosophy from Peking University. I am a DAAD exchange doctoral student at Jena University in Germany.
Work experience:
He has been engaged in postdoctoral research at Warwick University in Britain and Notre Dame University in the United States.
Thesis monograph
Professor Ke Xiaogang's main research fields (research interests) involve Confucianism, Confucian classics, China's philosophy, China's history, western ancient classics and explanations, phenomenology, German and French philosophy, political philosophy, art theory, traditional Chinese medicine, traditional literati painting and calligraphy, etc. The focus is on the interpretation of Confucian classics and the study of traditional literati painting and calligraphy.
monograph
A Comparative Study of Heidegger and Hegel's Time Thoughts, Tongji University Press, 2004.
The Rise of Ideas, Tongji University Press, 2007.
Here: Destiny in Dislocation, Shanghai Bookstore Press, 2007.
Introduction to Taoism (external edition), East China Normal University Press, 20 10.
Classical culture and modern life of education, Shanghai People's Publishing House, 20 12.
Main thesis
Governing Qi and Enlightening: Interpretation of Five Emperors, Journal of Hainan University, No.3, 20 13.
Harmony between the monarch and the people: the traditional resources of China's constitutionalism, the third series of Political and Legal Review, Peking University Publishing House, 20 13.
The ancient and modern changes of the concept of good faith and the differences between China and the West, Journal of Tongji University No.4, 20 12, full text of Xinhua Digest.
Yin Pingyang is Secret and Gentle: Changes in Ancient and Modern China and Western Countries and the Future of TCM, TCM Thinker (I), China TCM Press, 20 12.
Nietzsche, Plato and the Educational Mission of Drama, China Problem and Jewish Problem, Beijing Sanlian Bookstore, 20 1 1 year.
A Political Philosophical Interpretation of the chapter "Confucius is not Wei Jun" in The Analects of Confucius, Journal of Tongji University,No. 1 1.
From Being and Time to Philosophical Essays: The Reconciliation of Heidegger's Ideological Relations in His Early and Late Periods, Modern Philosophy,No. 1, 201.
Courtesy and alienation: a response to Zhao's criticism that Confucianism can't face strangers, Journal of Yunnan University,No. 1 1.
The relationship between Confucianism and law and the classical origin of human harmony, the first series of Political and Legal Review, Peking University Publishing House, 20 10.
The Changes of Chinese and Western Academics in the 1990s of the May 4th Movement and the Tasks of Classical Education today, Western Learning in China: Reflections on the 90th Anniversary of the May 4th Movement, Beijing Sanlian Publishing House, 20 10.
Teaching and Ethics of Others: Interpretation of the First Chapter of Analects of Confucius, Modern Philosophy,No. 1 issue, 20 10.
Phenomenological Interpretation of "Knowing Destiny at Fifty", Journal of Tongji University, No.4, 2009.
Advantages and Disadvantages of Judgment (translated by Germany), Basic Concepts of Phenomenology of Time, Shanghai Translation Publishing House, 2009.
Nico Kyle, Introduction to Taoist Reconciliation in Ethics, Contract between Politics and Philosophy, Shanghai People's Publishing House, 2009.
Secular Society and Transcendence from the Perspective of Cultural History, Secular Times and Transcendence, Jiangsu People's Publishing House, 2008.
Critical Age, Critical Thought: Professor Zhang Zhiyang's Seven Ranks, East China Normal University Press, 2009.
Interpretation of Heidegger's Phenomenology of Spirit, China Philosophical Yearbook 2008.
Interpretation of Levinas Desire: A Cross-cultural Hermeneutic Attempt, The Century of Levinas or the Fate of Others, Renmin University of China Press, 2008.
Painting, Art and Image and the Relationship between Ancient and Modern, Literature and Art Research, No.7, 2008.
Road and Ereignis: also on the significance of Chinese translation to the road of language, World Philosophy, No.4, 2008.
Interpretation of Heidegger's phenomenology of spirit: three brief comments, Modern Philosophy, No.3, 2007
Tibetan Dao and Tibetan World: The Political Phenomenological Relationship between Master Zhuangzi and Health Master, Jianghai Journal, No.4, 2007.
Heidegger's Interpretation of Hegel's Concept of Time, The Gate of Philosophy, Volume II (200 1), Volume I, Wuhan: Hubei Education Press, 200 1 June.
Interest in analytical philosophy: between philosophy and life, Modern Philosophy, No.2, 2003.
Time and the Possibility of Existentialism and Metaphysics, The Gate of Philosophy, Volume IV (2003), Volume I, Wuhan: Hubei Education Press, 2003, 1 1.
Heidegger's Study of Hegel: Entering the Kingdom of Freedom at the Beginning of the History of Philosophy, German Thought Review, Volume I, Shanghai: Tongji University Press, 65438+February 2003.
Action and intermediary: an interpretation of Hegel's theory of perceptual certainty from the perspective of life world, Modern Philosophy, No.2, 2004.
Ecological Phenomenology (translated into German), World Philosophy, No.4, 2004.
Kunde and the Earth Concept in the Space Age, The Original Road, Series 10, Beijing: Peking University Press, 2005.
A Study on the History of Philosophy as Deconstruction —— Heidegger's Interpretation of Hegel's Philosophy, Nanjing Social Sciences, No.4, 2005.
The Heart of Spring: A Phenomenological Interpretation of the Analects of Confucius, Original Road 1 1, Beijing: Peking University Publishing House, 2005.
Guess a question in Reflection on Enlightenment: What is maturity? French Thought Review, Volume I, Shanghai: Tongji University Press, 2005.
The Strength of Judgment (German translation), French Thought Review, Volume I, Tongji University Press, 2005.
Phenomenological Interpretation of the Concept of Hegel's Philosophy History, Philosophical Studies, No.6, 2005.
Herder's "Time Experience of Generation Generation" and Confucianism's "Pursuing the Far with Caution" —— A political phenomenological-hermeneutic study of China's ethics "Jing Yuan", Phenomenology and Ethics, No.7 in China Phenomenology and Philosophical Review, Shanghai: Shanghai Translation Publishing House, 2005.
Ruins, scars and the reconstruction of ethical homeland, Interactive Cultural Communication and Cultural Criticism, Shanghai: Shanghai Translation Publishing House, 2005.
Haizi's "Entity" and "Subject": the position of Haizi's epic in the dispute between gods, The dispute between gods behind the dispute between ancient and modern times, Shanghai: Shanghai Sanlian Publishing House, 2006.
Phenomenological Reading of Hegel's View of Philosophical History: An Analysis of "The Game of Philosophy", "The Game of Knowledge" and "The Game of Philosophy", published by China Philosophy Frontier Publishing House, Higher Education Publishing House, and published jointly with springer Publishing House, page number: 51-59 ISSN:1673-3436 (paper).
Heidegger's Thought of "Space" and the Hermeneutics of "Benevolence", Journal of Tongji University (Social Science Edition),No. 1, 2006.
Reading the Doctrine of the Mean: A Phenomenological Interpretation of the Doctrine of the Mean, Taiwan Province Philosophy and Culture Monthly, February 2006.
Reading Spinoza's Philosophy of Practice with Deleuze, The Gate of Philosophy, Volume 12, Volume 6 (2005), Volume 2, Hubei Education Press, 2005.
Time, Space and Time, foreign theoretical trends, No.5, 2006.
Ethical basis of architecture: a phenomenological investigation, Jiangsu Social Sciences, No.6, 2006.
Philosophy: A Changing Word, Journal of Tongji University, No.3, 2006.
What is a university? Meditation on Tongji University for a Hundred Years, Journal of Tongji University, No.3, 2007.
Flying kites and jumping fish and the existence of ghosts and gods, philosophy and religion, Shanghai Ancient Books Publishing House, 2007.
Dialogue between Heidegger and Heidegger, Phenomenology, 2005, Bucharest: ZetaBooks, 2007.
Metaphysics and Metaphysics: A Preliminary Study of Daoism and Metaphysics, in China Phenomenological Philosophy Review, No.9: Phenomenology and Pure Philosophy, Shanghai Translation Publishing House, 2007. Between Desire of Desire and Difficult Freedom —— Reading Levinas' Desire of Desire, The Third Series of French Thought Criticism, Tongji University Press, 2007.
Heidegger's The Origin of Works of Art Part I, German Thought Review Part III, Tongji University Press, 2007.
authorized strength
Hegel: Before and After (translated), Peking University Publishing House, 2005.
Kyle's Ethics (translated), Huaxia Publishing House, 20 1 1 year.
Editor-in-Chief of Confucianism and Classic Criticism, Shanghai People's Publishing House, 20 12.