1 The divination is vigorous and tall.
Shangshanggua
The elephant said that when the dragon was trapped in the water, he was lucky, and he couldn't help beaming. All his hopes are satisfactory, and his wealth is getting higher and higher.
This six-pointed star overlaps with the six-pointed star (lower stem and upper stem). It symbolizes the sky, Yu Long (an upright gentleman), purity and health, and prosperity and strength. Divination is based on the principle of animism, with "yuan, constancy, reason and truth" as the oracle to show good luck and teach people to abide by heaven's virtue.
The second divination, Kun, is a gentle extension of the earth (Kun divination)
Shangshanggua
The elephant said: fat sheep lose their flock and enter the mountain. Hungry tigers open their mouths as soon as they meet them. They are delicious and full of joy. If you take it, it will be prosperous.
This six-pointed star overlaps with the six-pointed star (Xia Kun Shang Kun) and is negative. Symbolically (as opposed to divination), obey God's will. Carrying everything, endless. Kungua, symbolized by the female horse, shows that she bears and nurtures everything in a true way and is docile by nature. "Get lost first" proves that "Kun" obeys "Xing", and only by following "Xing" can we grasp the right direction, take the right road and reap good luck. The third divination, Shuileitun (divination), is difficult to start.
Xiaxiagua
As the saying goes, the wind blows wildly, making you sad. If you take the money slowly, it will make you feel free.
This divination is a different divination (the next shock is on the ridge), and the shock is thunder, which means moving; Hurdling is rain, which means danger. Thunderstorm, danger and harsh environment. "Tun" originally meant that plants germinate on the earth. Everything is full of difficulties and obstacles, but when it comes to the times, it will flourish.
The fourth divination is the revelation of landscape (divination)
Xiaxiagua
Meet: in the hexagrams, the elephant makes a small consumption, the gentleman is unlucky, and the marriage and partnership are trivial, which is bound to suffer.
This hexagram is the superposition of different hexagrams (the next ridge is the root), and the root is the image of the mountain, which is a metaphor; The ridge is the image of water, which means danger. The hexagram is like a danger at the foot of a mountain, but it still doesn't stop moving forward. They are ignorant, so they are called Mongolian hexagrams. But because I grasped the opportunity and acted in time, I gained consciousness and understanding.
The fifth divination, water and heaven need (need divination) to stand by at any time.
Upper-middle hexagram
The elephant said: the pearl soil has been buried for a long time, so far there is no light. Suddenly, the wind blew away the soil and naturally exposed it again.
This is the overlap of different types (the lower trunk and the upper ridge), and the lower trunk is dry and rigid; Divination is a hurdle, which means danger. In order to meet the danger properly, we should be steady and not impetuous, and we can succeed only by sitting tight.
The sixth hexagram Tianshui litigation (litigation hexagram) be careful to avoid litigation
Xiaxiagua
Xiangyue: Everything is difficult to do in my heart, just because two people are fighting for the way to go, and it will take the lead when it rains. Who is willing to let who take this step?
This hexagram is the superposition of different hexagrams (lower bar and upper bar). On the contrary, they are "comprehensive hexagrams" of each other. Do it vigorously, and the dangers are endless. Justice and risk, health and risk, opposition, reconciliation litigation. Argument is not a good thing, so be careful of fear.
The seventh divination, the local navy (teacher divination) took risks and went smoothly.
Upper-middle hexagram
The elephant said: The general was ordered to go out, riding a fierce horse and pulling a hard bow, and he was able to cross Yang very accurately, and he was filled with joy.
This hexagram is the superposition of different hexagrams (Xiakan Shang Kun). "Division" refers to the army. Hurdles are water and danger; Kun is the land, and Shun is the land, which means that the soldiers are in agriculture. In the fierce battle, it is a saint's last resort to use troops, but it can solve contradictions smoothly and unimpeded. Because it is suitable for the situation and the teacher is famous, it can turn evil into good luck.
Eight diagrams, land-water comparison (divination), complete and unified
Shangshanggua
The elephant said, sail before the wind, God will help you with another wind. You don't have to get away with it, but you can prosper at will.
This divination is different (Xia Kun Shangkan) overlapping, and Kun is the land; The ridge is water. Water is attached to the earth, and the land is full of rivers and seas. They are interdependent and intimate. This divination is completely opposite to the teacher's divination, and both are comprehensive divination. This paper expounds that blind date is complementary, generous and selfless, and sincere and United.
The ninth hexagram, small livestock (small livestock hexagram) is to be raised in windy days.
Xiaxiagua
As the saying goes, dry days scorch seedlings, water is like clouds and heavy rain, and farmers sigh on their backs, because they come from money.
This hexagram is a different hexagram (the lower stem is lost), and the stem is the sky; Xun is the wind. It is said that the weather is good and the grain is abundant, so the hexagram is called Xiao Livestock (storage). The strength is limited, and it needs to be developed to a certain extent to make great achievements.
10 divination tianze shoes (shoe divination) down-to-earth
Upper-middle hexagram
The elephant said: the phoenix fell on Xiqiao Mountain to sing a few sages. King Wen descended from the sky and started his inheritance, which was rich and glorious for 800 years.
This is the overlap of different trends (downward reverse dry), and the dry is the sky; Change ze, and the sky, Yu Min and Ze, the original text: "Heel (step on) the tiger's tail, not (bite) people." Therefore, the result is auspicious. The monarch is higher than the people, and each has its own position. If you are soft-hearted, you will be in danger. Enrichment means practice, and divination means practical and enterprising ... >>
What is the difference between Fuxi's sixty-four hexagrams and Zhouyi's sixty-four hexagrams? The difference between Fuxi's sixty-four hexagrams and Zhouyi's sixty-four hexagrams is not clear in a few words. Please open the following website, hoping to give you a satisfactory answer.
Fuxi sixty-four hexagrams jysls/thread-276859-1-1
Sixty-four hexagrams of Zhouyi woosee/zjjd/zy64/web6
The difference between Fuxi's sixty-four hexagrams and congenital sixty-four hexagrams (counting from 0) 0008016090224171033225181kloc-0/4403326/kloc- 27 2013 0656 49 42 35 28 214 0757 50 43 39 221558 5144 37 30 2359 52 45 38 3160 53 46 396/kloc. Not only red numbers, but also the sum of any set of numbers vertically can be divisible by 9; Any group of numbers in a horizontal line can also be divisible by 7. By comparing the following diamond-shaped sorting of the acquired sixty-four hexagrams, we can see the scientific and systematic nature of congenital Yi. The day after tomorrow, sixty-four hexagrams are rhombic (counting from 1) 0109021710325181433261965438+/kloc. Fuxi's sixty-four hexagrams are distributed all over the world, and they are also distributed according to this map; About a province, a government and a county are also distributed according to this divination map; Near a house, with this map and distribution map; That is, about one room, it is also allocated according to this divination. The big one does not hinder the small one, and the small one does not hinder the big one. The big one has only sixty-four hexagrams, and the small one has all sixty-four hexagrams. There were sixty-four hexagrams at one time, and there were only sixty-four hexagrams since ancient times. If it is realized here, it will enter China, and nothing will hinder the dharma circle. So Li Changzhe took this opportunity to hide the world with Minghua. Otherwise, Fujian is in the south, so there is no Kun, and Yan Dou is in the north, so there is Kun. Tianzhu is in the west, but it is a ridge, and Zhina is in the east, but it is also far away. The sixty-four hexagrams in Zhouyi are composed of eight single hexagrams in different order. Sixty-four hexagrams are composed of six hexagrams, also known as other hexagrams or heavy hexagrams. Among them, the hexagrams composed of eight single hexagrams are also called pure hexagrams, and their names are the same as those of single hexagrams.
Who will explain to me in detail what Fuxi's sixty-four hexagrams are? Fuxi's sixty-four hexagrams sequence is derived from Fuxi's eight diagrams sequence, and Fuxi's sixty-four hexagrams can be arranged into circle diagram, square diagram and sequence diagram. The order of Fuxi and innate gossip is naturally generated, and its generation order comes from the connection: "It is easy to have Tai Chi, so there are two instruments, and the two instruments give birth to four elephants, and the four elephants give birth to gossip, which determines good or bad luck and makes good or bad luck a great cause." That is, Tai Chi is divided into two, two into four, and four into eight. The source of Fuxi innate gossip's orientation map is Shuo Gua: "Heaven and earth are positioned, mountains and rivers are ventilated, lightning is thin, fire and water are incompatible, and gossip is wrong."
Fuxi's congenital sixty-four hexagrams sequence has strict rules of image number. In the diagram of sixty-four hexagrams sequence, there is a close correspondence between hexagrams sequence and binary mathematics. Fuxi's sixty-four diagrams are S-shaped arrangement of sequence diagrams, and their two sides also show binary mathematical changes (see Figure 4). The two directly opposite hexagrams in the picture are all wrong. For example, there are thirty-two pairs, such as dry pair, peeling pair, strong pair, column pair, and Thai pair. Fuxi's sixty-four hexagrams reveal the gradual process of contradiction and the law of unity of opposites. The most important pair of hexagrams in the circle chart is Gan Kun, which is located at the top and bottom of the circle chart. The ancients used Fuxi's sixty-four hexagrams sequence to reflect the periodic changes of yin and yang, thus making a diagram of hexagrams. Judging from the divinatory symbols in a year, there is a sun coming back from the solstice in winter, a yin and a grain reflecting the growth and decline of yin and yang in a year from the solstice in summer.
What is the relationship between the Taiji diagram of Yin and Yang fish and the sixty-four diagrams? Taiji diagram is actually the abstraction and generalization of Fuxi's sixty-four hexagrams (Fuxi's eight diagrams). In Taiji diagram, Yin and Yang are used to represent Gan Kun, while the other 31 diagrams (more Yang and less Yin) commanded by Gan Kun on the left are represented by Yang, and the other 31 diagrams (more Yin and less Yang) commanded by Gan Kun on the right are represented by Yin. Its quantitative change process is represented by the S-shaped curve of Yin-Yang fish (see Figure 4).
Chen Tuan, a Taoist priest in the Song Dynasty, spread the sequence of Fuxi's congenital sixty-four hexagrams and the Taiji diagram of Yin and Yang fish, and Zhu published the circumferential diagram of Fuxi's sixty-four hexagrams and the sequence diagram of Zhouyi (Zhu had never seen the Taiji diagram of Yin and Yang fish), which had a great influence on later generations. Fuxi's congenital map was introduced into Europe with the philosophy of Zhouyi in the17th century, which had a far-reaching influence on European philosophy. /kloc-in the 9th century, the German philosopher Leibniz founded binary mathematics inspired by Fuxi sequence diagram, which laid a theoretical foundation for the emergence and development of computers. Hegel admired China's philosophy of Zhouyi. In his Lecture Notes on the History of Philosophy, he praised: "The Book of Changes contains the wisdom of China people." Hegel's dialectical thought expounds three basic laws: the law of unity of opposites, the law of quantitative change and qualitative change, and the law of negation of negation. Fuxi's hexagram sequence diagram is almost the original graphic version of its laws of unity of opposites, quantitative change and qualitative change, and negation and negation.
In the sixty-four hexagrams of Fuxi in Figure 4, the change process from Kun to Gan is quantitative change to qualitative change, while Kun to Gan is a negative process. From the right side of the dry meridian to Kun is also a process of quantitative change to qualitative change, and from the dry meridian to Kun is a negative process. So from Kun to Gan, and then from Gan to Kun, the whole process of negation of negation was completed. Some people in philosophy are studying the relationship between the law of unity of opposites, the law of quantitative change and qualitative change, and the law of negation of negation. If we stand on the basis of yin and yang in Zhouyi, is it very simple to study it?
Fuxi's divination sequence reveals the periodic change law of the mutual transformation of yin and yang, emphasizing natural philosophy; Preface to Wang Wen's divination reveals the changing law of interaction, balance and harmony between Yin and Yang, and emphasizes humanistic philosophy. Fuxi's divinatory order is more important than the number of images, and the divinatory order has nothing to do with the divinatory meaning; Wang Wen's divinatory order is more important than meaning, and divinatory order is closely related to divinatory meaning. Fu Xi's Oracle Inscriptions focuses on revealing the mutual transformation and quantitative change of contradictions, while Wang Wen's Oracle Inscriptions focuses on revealing the mutual harmony and balanced changes of contradictions. Both Fu Xi's Preface to Divination and Wang Wen's Preface to Divination reveal the unity of opposites between Yin and Yang, but Fu Xi's Preface to Divination emphasizes the transformation process of contradiction between Yin and Yang (namely "struggle"), while Wang Wen's Preface to Divination emphasizes the harmonious interaction state of contradiction between Yin and Yang (namely "harmony") The harmonious law produced by the interaction of yin and yang contradictions revealed in Wang Wen's Preface to divination can be used as an important supplement to the law of unity of opposites.
What are the sixty-four hexagrams of Fuxi? A day or so, it is also distributed on this map; About a province, a government and a county are also distributed according to this divination map; Near a house, with this map and distribution map; That is, about one room, it is also allocated according to this divination. The big one does not hinder the small one, and the small one does not hinder the big one. The big one has only sixty-four hexagrams, and the small one has all sixty-four hexagrams. There were sixty-four hexagrams at one time, and there were only sixty-four hexagrams since ancient times. If it is realized here, it will enter China, and nothing will hinder the dharma circle. So Li Changzhe took this opportunity to hide the world with Minghua. Otherwise, Fujian is in the south, so there is no Kun, and Yan Dou is in the north, so there is Kun. Tianzhu is in the west, but it is a ridge, and Zhina is in the east, but it is also far away.
Before expanding this section, let me introduce some simple definitions:
The short name of a man is called his name.
The full name of the six-pointed star is called the full name.
A symbolic representation of a hexagon is called a hexagonal symbol.
The numerical representation of a hexagram is called the number of hexagrams.
The color representation of a six-pointed star is called six-pointed star color.
The natural phenomenon corresponding to a kind of divination in nature is called natural divination.
A social phenomenon corresponding to divination is called social divination.
What needs to be explained here is that hexagrams are based on the unity of time and space, and they are all manifestations of natural phenomena and natural phenomena extending to human society, and do not involve the moral standards of human society. There is no difference between good and bad hexagrams. The purpose of studying the characteristics of hexagrams is to discover people's survival wisdom. Readers are invited to think about the contents of this chapter with the mentality of learning natural characteristics.
In the following contents, the arrangement order of the sixty-four hexagrams is different from the traditional order, and it is divided into eight sections according to the Eight Diagrams of One Palace.
The first section dry palace gossip
Di 1 hexagram
Melon name: Gan
Full name: Do it for heaven.
Divination symbols: upper stem and lower stem
Number of hexagrams:
Melon color: gray
Natural divination: there is a sky, and there is a sky outside. The specific natural divination of melon refers to the sky, which means that there are no clouds in the field of vision. Of the sun and the moon, one has returned and the other has not risen.
Gangua, the legendary "dragon", is often used as a part of Gangua in natural creatures. From all kinds of legends about dragons, we can find the characteristics of dragons to understand sweet melons. "Heaven" in nature can also partially express some characteristics of hexagrams. At this time, it is also explained that there is a day in the sky and a day outside. People often say that there are two days, nine days. Readers can think about it. When there are clouds, how many days can you see above and below the clouds? It can be seen that the ancients studied the astronomical and meteorological observation basis of Yi-ology. Cloud observation is actually a small plus-minus part of ancient wisdom. The starting point of ancient wisdom is to exhaust the universe.
Social divination: it can be understood that people's facial bones are prominent, angular, bright eyes or clear vision. Some faces are long.
This kind of divination is more suitable for politics and career. Often more suitable for middle-level positions, such positions are like a duck to water, in charge of real power, there will be relatively high-level care and support. But generally it will not reach the status of the government. In peacetime, this is probably the case. But if there is no leader in troubled times, it is possible to do more. It's the first time in a short time, and it ranks first for the time being.
People who do divination should have the virtue of being honest and clean, or wealth without virtue will easily lead to disaster. Economic greed is the foundation of his existence. These characteristics are due to the similarity between "dry" and "money". This fortune teller is indomitable and has a tenacious spirit. Although he has been hit hard by twists and turns, most of them can make new plans, try their best to bring them up again and achieve success again. His appearance, whether rough or gentle, is full of martial character. "Dry hanging" also means "caring", and there is always concern for family and friends.
This kind of fortune teller has a lot of spirituality in understanding the trajectory of life, knows the development law of his own life experience, and can perceive the existence of "destiny" that controls and guides his own development, that is, knowing destiny. Therefore, they have their own opinions, and basically don't care about other people's attitudes and attitudes, and go their own way. There must be "villains" lurking in the humanistic environment and interpersonal relationships around us. Suitable for doing things in the middle and chaos. It is a green dragon among the four elephants. The four elephants refer to Qinglong, Baihu, Suzaku and Xuanwu. At a shallow level, it is four totems. This part will be introduced later. Its meaning is as rich as the sixty-four hexagrams.
The second divination
Gua name:
Full name: Zetian
Six-pointed star symbol: lower stem and upper exchange
Number of hexagrams:
Melon color: grayish blue.
......& gt& gt
The Song formula of Fuxi's sixty-four hexagrams is astronomical hexagrams: the upper stem and the lower stem are pure Yang hexagrams, masculine, vigorous and self-reliant. It is profitable to work for six years, so it is of great significance to be successful because the fertilizer garden is full and the pavilions are connected. But how easy it is to fold and contains an unsafe image. The characters are superiors, leaders, officials, law enforcers, millionaires and drivers. Kun is the image of the earth: harmony is the pure yin divination, and Kun divination is bright and soft, authentic and virtuous; It is loaded with everything, running endlessly and moving forward without boundaries, and it has a smooth image. Kun's six hexagrams are empty, broken, bright and dark, framed, still, and pedestrians don't return. Characters represent villains (from big to small). Shuileitun divination: the image of shaking divination in the rain under the ridge, or lightning and thunder, and being cautious in the face of difficulties. Hurdles are dangerous, earthquakes are moving, accumulation, profit, the beginning of things, setbacks. Although it is difficult at first, it does not lose its residence and unemployment. "splash water at all costs, move forward in danger, and be far-sighted in hardship." If the hurdle is stretched, you will be discouraged and have no money. Born by physical shock, get financial promotion. Prevent liver disease, aging, kidney deficiency, etc. , suffering from long men. The image of mountain and water: there is water under the mountain, there is danger under the mountain, and the danger stops, which is complex and remarkable. Children's enlightenment, enlightenment, education and enlightenment. Dull. In case of water or kidney calculi, urinary calculi and deafness. Roots are the body, hard-earned money, obstacles are the body, and disasters are bad for middle-aged men. Divination is needed in water days: to the next hurdle, divination is needed, there are clouds in the sky, and danger lies ahead. We need to wait for the opportunity to move forward, need, wait and expect. Take risks and difficulties, and have desire. Have intelligence. The obstacle is health, the pleasure of financial officials, benefiting men, doing physical work, discouragement, unemployment, illness and loss of position. Tianshui lawsuit divination image: go to work for a lawsuit, it rains, just take risks. Gong Fei was out of breath, the lawsuit could not be settled, and Fuxin was suffocated. Wisdom is in the heart and in the body, which is the same as personal illness requiring divination. The divination of local water owners: the divination of Shangkun Xiakan is hidden underground, and water, mineral water and groundwater are hidden underground. The villain is insidious and cunning. Gather the masses, mobilize the masses, command and direct the army, be conservative, stable and worry. "Let people and livestock be loyal to the country and the minister." Kun is the body, he can achieve things, and Kan is suffering from disasters. Nephropathy, urinary system powdery calculus; Have diarrhea, have diarrhea. Mother's illness is not good for middle-aged men, and women are in power and humiliated by women. Land-water ratio. Gua image: from Yingpan to Kunbi Gua, there is water on the ground, helping each other and competing happily. "Sincerely know each other and correspond." A clever woman. In terms of physical and personal diseases, it is the same as the teacher's divination. Small animals in windy days, divination image: small animals divine in the upper reaches, dry in the lower reaches, and the phoenix rises to the sky, full of clouds, as strong as walking with the wind. Many a mickle makes a mickle, so keep the "moral stowage law" and support it economically. Divination of the body, disaster, metal damage, boss's criticism, suppression, and divination of the body can all be realized, but pay more, run back and forth, and subdue others with strength. Gallbladder diseases, cold. It is not good for women, men are exclusive, and women are denied. The performance of divination in heaven is like: there are flaws in the garden and risks in the middle. Performance, be careful, be careful, be honest, don't overstep the ceremony, don't be indecent. There are official disasters, disputes between right and wrong, traffic accidents and metal injuries. Compared with divination, it is auspicious. Being a father and a woman is suitable for all ages, which is not conducive to marriage and is detrimental to the worry of reform. Prevent lung and respiratory diseases, jinwangke, hepatobiliary diseases and oral diseases. Headache. Heaven and earth are like Thai hexagrams: from the top to Kun, dry Thai hexagrams, and the earth and the atmosphere intersect, from small to large. Antai is prosperous, Tongtai is stable, profitable, macro and auspicious. "Go everywhere, be arduous, humble and virtuous." Kun is the body, has the dissuasion, welcomes the dignitaries, makes contributions to the body, and has the joy of getting rich and rising to the palace. With the help of women, people support them. Have stomach cold. The image of heaven and earth is negative: the sky is clear, the earth is turbid, and the qi of heaven and earth does not intersect. Block, block, things are not going well. "Adults are not gentlemen, and villains are gentlemen outside." It is the same as Thai hexagrams in body, use and personal illness. Another prevention of cervical hyperplasia. Sclerosis. Divine fire is like the divination of the same person: the divination of the same person is separated from the divination of the same person, and the sun hangs in the sky and shines on everything in the wilderness of the world. "Broad-minded and selfless, speak with others", people are like-minded, close and friendly. Hot, scalding metal objects, metal appliances, boilers. Doing things for the body is a disaster, and doing things for the body can achieve it. Disputes with children, diseases of the lungs and respiratory system, and arteriosclerosis are not conducive to the growth of fathers. There are big hexagrams in the fire: there are big hexagrams from top to bottom, the sun shines from the fire and the sky shines. Everything is rich, everything is numerous and fruitful. "Those who help themselves, everything will return." In terms of body, use and personal illness, it is the same as the divination of the same person. In addition, it can also prevent cerebral vascular sclerosis and rupture. The image of the humble divination on the mountain: there are mineral wealth hidden in the humble divination in Shangkun and Xiagen, respectful and courteous, accommodating others, accommodating but not complacent, modest but not arrogant. "The virtue of a gentleman who works modestly is rich in his heart." Compared with divination, it is auspicious. The measure of marriage is the match between an old mother and a young boy ... >>
Fuxi's sixty-four hexagrams, what do they mean, are divided into two parts: the upper and lower classics. A * * * sixty-four hexagrams. Each hexagram consists of four parts: hexagram painting, title, hexagram words and epigram words. Sixty-four hexagrams are made up of dry, look, root, truth, training, reason, Kun and dui. Each hexagram painting has six lines, which are divided into yin and yang. The masculine one is called "nine" and the feminine one is called "six". Arranged in six rows from bottom to top, they are called the beginning, the second, the third, the fourth, the fifth and the last. Sixty-four paintings, 384 hexagrams. The title is related to the content of hexagrams. Gua usually plays a role in explaining the meaning of a topic before rhetoric. Words are the main part of the content, which are arranged in the order of six hexagrams according to the related content. No.365438 +0 Guaze Shanxian (Fairy Gua) The mutual feelings of the upper and upper hexagrams say: When transporting gold, it will be eclipsed, and when it comes, it will sprout with a wooden stick, and the moon will be fine, and it will be happy and generous. 3 1 Guaze Shanxian (Xiangua) is mutual induction, and the upper hexagram is the superposition of different hexagrams (the lower hexagram is the upper hexagram). Be a mountain; Ze is water. The top is soft, just below the root, water permeates downward, the top is soft, and the root is just below, which is mutual induction. It feels like. Career: Harmony is the most important thing, and everything goes smoothly. We should be sincere and touching, and treat people sincerely. Make friends, be modest and polite. Set up big ambitions, stick to your own opinions, and don't blindly follow the crowd. When it is unfavorable, you should live in peace and stand by and don't force it. Doing business: profitable. However, we should be honest with others and strengthen cooperation with a pure heart. If the market is depressed, we must not act rashly or force it, but wait for development. Listen to different opinions with an open mind. Seeking fame: be ambitious, down-to-earth, humbly ask for help, make people happy, help others and reuse themselves. Don't be self-enclosed, let alone arrogant, and develop yourself with a broad mind. Going out: although I hope to go out, I should not travel far for the time being. Don't travel until the time is ripe. Marriage: There is a great possibility of success. The two sides are very loving, but the motives must be pure, and the marriage can be happy and permanent. Decision: Good luck. Good interpersonal skills and good communication skills. With a sincere attitude and selfless heart, there will be no harm. Stick to principles when working with people. Don't be indecisive When things don't go well, we should stop acting and sum up our experience in order to develop. Treat people sincerely, but don't associate with the little people who talk, to prevent being cheated.
What does the salty hexagrams in Fuxi's sixty-four hexagrams mean? The Book of Changes, also known as the Book of Changes, has been regarded as one of the classic works of the ancient Confucian school in China since at least the Warring States Period, and was later listed as the first of the Confucian classics. "Zhou" in Zhouyi refers to the Zhou Dynasty, and "Yi" means change. According to ancient records, there are Three Changes, Lianshan, Guizang and Zhouyi. During the Spring and Autumn Period, Zhouyi became popular as a divination book, and it was constantly explained and studied by people, including Confucius. By the Warring States period, there had been seven kinds of ten easy biographies, which were called "Ten Wings". Later, the Book of Changes merged into the Book of Changes and became the Book of Changes we see today.
Zhouyi includes two parts: classics and biography.
Classics are divided into two parts: upper classics and lower classics. A * * * sixty-four hexagrams. Each hexagram consists of four parts: hexagram painting, title, hexagram words and epigram words. Sixty-four hexagrams are made up of dry, look, root, truth, training, reason, Kun and dui. Each hexagram painting has six lines, which are divided into yin and yang. The masculine one is called "nine" and the feminine one is called "six". Arranged in six rows from bottom to top, they are called primary, secondary, tertiary, quaternary, tertiary and quotient in turn. Sixty-four paintings, 384 hexagrams. The title is related to the content of hexagrams. Gua usually plays a role in explaining the meaning of a topic before rhetoric. Words are the main part of the content, which are arranged in the order of six hexagrams according to the related content.
There are seven kinds of ten biographies, namely: Xun Shang Xia, Xiang Shang Xia, Classical Chinese Shang Xia and cohesion, divination, miscellaneous divination and empty divination. The ancients called these ten biographies "ten wings", which means that biographies are wings attached to classics, which is used to explain the contents of classics. Xun is a special interpretation of the names and words of hexagrams in Yijing. Xiang is a comment on the names and words of the hexagrams in the Book of Changes. Classical Chinese further explains the two hexagrams of Gan and Kun. Cohesion is the philosophical program of the Book of Changes. Its content is extensive and profound, and it is a must-read for easy learning. Cohesion is the most important and representative chapter in the ten chapters of Yi Zhuan. It is the first book in ancient China that comprehensively and systematically expounds the origin, principle, significance and divination method of Yi. It expounds many ideas that can't be seen from the Book of Changes. Cohesion is different from hexagrams and images. It is not an item-by-item comment on the hexagrams in the Book of Changes, but an overall comment on the Book of Changes. Shuogua is a concrete explanation of gossip and images. It is one of the theoretical foundations of studying tricks. Sixty-four hexagrams in Zagua are arranged in pairs or staggered, and the relationship between hexagrams and hexagrams is seen from the shape of hexagrams. It is different from preface and postscript divination. The preface to the biography of hexagrams is about the arrangement order of sixty-four hexagrams. In fact, the author of Biography mainly uses the interpretation of scripture to give play to his own ideas and viewpoints. [Edit this paragraph] The original text is salty: constant. Li Zhen. Take a girl's luck
"Xun" said: salty, feeling also. The upper part is soft and the lower part is hard, and the two gases are in phase. On the other hand, men and women are based on "Henry Zhen, taking female luck". The feeling of heaven and earth, the spirit of all things and the heart of saints make the world peaceful. Looking at his feelings, his love for everything in the world can be seen.
"Elephant" said: There is luster and salt on the mountain. A gentleman is hypocritical to others.
On the sixth day, salty thumb. "Xiang" said that "salty thumb" is also outside.
62, salty and fierce. Ju Ji's "Xiang" theory is "unlucky", but it is harmless.
93. Sprinkle salt on its shares, stick to its share, and be stingy with its share. "Xiang" said: "salty stocks" are also everywhere. If you are determined to follow others, you will be guided by them.
94, Zhen Ji. I regret it. When you fall in love, your friends will follow your thoughts. "Xiang" said: "I'm sorry for her death" and didn't feel hurt. "Communication" is not so great.
Ninth Five-Year Plan, salty, no regrets. "Xiang" said: "salty", aiming at the end.
Sixth, salt its auxiliary cheeks and tongue. "Xiang" said: "salty is the auxiliary cheek and tongue", and Tengkou said it. [Edit this paragraph] Analysis Xun
If you get it, you are chaste. If you take it, you will get chastity, and if you take it, you will get benefits. The feeling of heaven and earth, the spirit of all things and the heart of saints make the world peaceful. What do you feel? The love of all things in the world can be seen! Love is true. "The cloud follows the dragon and the wind follows the tiger". Those who follow each other for no reason are not allowed to be fake!
sixth day
"Outside", four also. People with "salty thumbs" regard it as "salty". "salty" people make friends with God, and those who marry God will leave their hearts behind, but what about their bodies? If you forget your body, you will keep it. Do not forget your initiative mind, don't forget your health. If you don't forget your body, you will forget your thoughts. Therefore, God and body, if they don't exist together, must be forgotten. If you don't forget, it's more tiring than shackles. If you don't forget, it's worse than shackles. People are tired of wearing a belt all day because they forget. People who can learn from Tao are not people who can learn from Tao. However, the difference between "salty" and "salty" is coarse ...
What is the winning percentage of the mage against the hunter? Moreover, the most important thing is that this is just one of the many achievements of the 9.9 product Blue Ocean, even the most inconspicuous.