Appreciation of Han Gongchun's residual lotus clothes II. This is a sad work of sentimental current affairs.
The author's sense of harm to nature is caused by revisiting the West Lake in Hangzhou. After a long period of seclusion, the poet returned to the West Lake on a cold autumn day. "Lotus" comes from Qu Yuan's Lisao, which means "the clothes of those who make lotus flowers and those who pick hibiscus", and later generations refer to the clothes of hermits. "Worn out" means worn for a long time. "Laughter" is a wry smile. I was wearing clothes and intended to retire from the world, but "the west wind blew me down to the West Lake". The word "falling" means that revisiting the old place is against your original intention, not what you want, so you only have to smile bitterly. After returning to the West Lake, I have all kinds of feelings. One of them is, "Who are the old drinkers in the lake now?" ? "Old friends don't know where to go, expressing the author's loneliness, and the other side is lakes and mountains, as always." The mountains and rivers reflect the belt "to the last sentence, which describes the beautiful scenery of the West Lake on a large scale from the aspects of green hills like scrolls and hibiscus like screens (obstacles). By describing the beautiful scenery of the West Lake, the author deliberately sets off the sadness in his heart, which makes people admire the great rivers and mountains and sigh the changes of things. "You", "Old Time", "Heavy" and "Still" in the last film all indicate that the author revisited the West Lake, so from the perspective of revisiting, we can fully express the sad sigh at that time.
In the second part of the poem, the author further expresses his personal feelings in this situation and mourns the decline of the old clan of the dynasty and his own unfortunate experience. Change your head to "a place where you can't see where you stay" and summarize the scenery on the film. It means endless beauty, which comes into view. The word "Qing" not only shows the truth of the scenery, but also shows that although the author feels sad, he is calm. "Let the house float in the sky and the body is empty" is a scene combination. In the West Lake, the author seems to be in an empty situation, "gathering" means "staying"; Because the author is in the lake, everything is floating, and I feel the house floating in the sky. The two sentences "floating in the house" describe the scenery from the aspect of feeling. When the word "Ren" is used at the beginning of the sentence, the author's thoughts and feelings about the fate of the turbulent dynasty are all shown, and the sentence "floating in the house" vaguely reveals the author's sadness about the fate of the turbulent dynasty at that time. "Yilin" has a cloud: "Water storms are rampant, and floating houses are broken. It can be seen that "floating house" is a turbulent image, symbolizing the situation in the late Southern Song Dynasty where the author lived. The phrase "burning the sunset over the geese" is probably the image portrayal of the author's anxiety. At this time, the image of the demise of the Southern Song Dynasty became more and more obvious, just like a semi-regular sunset, leaving only residual photos. Although it is beautiful, it is a gloomy scene. It's not only a small scatter, but also extremely bleak to be dotted with "flying geese" in the sunset. Between the lines: "The old friend is the boss, and there is nothing to lose. "This is an overview. Then, from the general to the specific, it further tells: "Slow victory, autumn wind, riding a donkey to the cold spring pavilion." "Old friends" should also include the poet himself. These words can be called "the pen of history". "At the beginning of Dunan, most scholars, both North Korea and the opposition, resumed their ambitions for the motherland. However, the supreme ruling clique in the Southern Song Dynasty only wanted a corner of peace, leaving the hero boss to die alone and exhausting his ambition in vain, so that half of the country was out of control. These words are also a severe reprimand to the supreme ruling clique in the Southern Song Dynasty. The last sentence, "Slow victory, two ears in autumn, riding a donkey under the cold spring pavilion", vividly depicts the image of a hermit with frustrated clothes. " Ragged clothes focuses on static, and the last two sentences are dynamic descriptions, even the hearing and feeling of this character are written; Structurally, it corresponds to the loneliness of the last West Wind and West Lake, or even the loneliness of "who used to drink, who is with now". More importantly, these two sentences seem relaxed, but in fact they are infinitely sad, resentful and depressed. This emotional thread extends from three sentences in Old Friend, but the key lies in the word "slow win"-it puts the frankness and lyricism of Old Friend into the image of Autumn Sound. "Victory" is an irony. The author is a descendant of Yuan, the seventh grandson of Yuan. The emperor, the grandson, is a great man from generation to generation, but at this time, he only has two ears in autumn and rides a donkey down the cold spring pavilion. "In this case, it is not so much optimism as anger to say that it is" slow to win ". Kuang Huifeng praised the following words in "An Old Friend", saying that it was "like a beautiful pen curling up, autumn in jade bone is colorful and colorless. "Therefore, we cannot underestimate the social effects of these words.
Appreciation of Han Gongchun's Broken Lotus Dress —— Among the nine poems included in Zhao Ruyi's Quan Song Ci, this one "Han Gongchun" is at the bottom, and its theme and artistic conception are quite different from those of the previous eight prime ministers. The first eight songs, except Dream in the South of the Yangtze River, are all works that imitate women's feelings of hurting their spring and complaining about their wives, revealing an elegant and leisurely artistic conception, reminding people that "teenagers don't know the taste of sorrow and fall in love with the floor." Falling in love with the next floor is said to be worried about adding new words "(Xin Qiji's Ugly Slave). This song "Han Gong Chun" is a sad work of worrying about the world. It seems that the poet has also changed from a well-off son of the imperial clan to a hermit who rides a donkey under the cold spring pavilion and escapes from the world. This kind of mood is sad and gloomy, revealing a sad color of "the end of the century" "Probably his later works, which experienced the decline of Zhao and Song Dynasties and the zero backwardness of imperial clan.
The beginning is, "I am wearing a broken lotus dress, laughing and the west wind blows me and lands on the West Lake." The characters in ci are undoubtedly the images of the poet himself. Because Qu Zi has the metaphor of "making lotus as clothes and picking hibiscus as clothes" (Lisao), later generations often refer to the clothes of hermits, and the code name "lotus clothes" also means hermits. Lotus's shabby clothes not only show that his life experience is scattered, but also show that he has lived a hermit's life for a long time. Judging from the meaning of "falling to the West Lake again", the poet's focus this autumn is the West Lake; Judging from the appellation of "old wine friend" and "old friend", he is familiar with the West Lake. Being a lotus hermit was originally an escape from the world, but it was "the west wind blew me and I fell to the West Lake" and returned to this "southeast wind, prosperous since ancient times" bustling place. Therefore, the word "smile" seems to have a bitter taste of fate and helplessness, which does not mean luck. It's actually a wry smile. The first three sentences vaguely tell readers that the poet is no longer the "Liu Lang" of that year. He not only calls himself a hermit, but also has some feelings for the prosperous Hangzhou. Hangzhou, known as Lin 'an in the Southern Song Dynasty, is the capital after the Southern Song Dynasty crossed. As a descendant of Wang Yuan, the fourth son of Song Taizong and the son of the seven emperors, he treated the Imperial City with a helpless mood, and there must be a reason, so he left a suspense and a doubt. When revisiting the old place, there must be comparison, and there must be new impressions in comparison. So, I immediately express my feelings: First, "Who are the old drinkers in the lake now?" "The old friends who shared joys and sorrows have disappeared and nowhere to be found. Secondly, "the mountains and mountains reflect the belt (the scenery sets off each other and is related to each other), which seems to be carried with you and the picture is heavy. "Three miles, hibiscus step barrier (screen), still red and green. The West Lake is still picturesque and beautiful. The poet skillfully uses the method of contrast to grasp the typical scenery of the West Lake and deliberately render it. They use the gorgeous scenery of hot color to compare with the scattered personnel of cold color to express the sad feelings that are easy to be born and changeable.
The next movie is more worth pondering. "There is nowhere to be at a glance", which is a link between the preceding and the following. It is a connection between the scenery described in the last movie and the feeling generated from the above scenery. The word "Qing" literally means that the scenery of the West Lake is unobstructed. But judging from the code and symbol functions of the language, it is quite meaningful. "Clear" and "light" are relative, meaning to see clearly, thoroughly and thoroughly. Words and phrases imply a profound understanding of the terminally ill and incurable Southern Song Dynasty. Literally speaking, "Let the house float in the sky and my body is empty" is a feeling of writing about myself in the lake: the West Lake is like a mirror, the blue sky is like a blue sky, the water is clear, the house on the shore and the blue sky above are reflected in the water, and the house is like floating in the sky. Let the house float in the air and stay in the clear void of water. This kind of state, as Ouyang Xiu described in Picking Mulberry Seeds, is "sailing under the clouds, the water is fresh, the asphalt lingers, and there is still one day in the lake." However, "Yilin" has a cloud: "Water storms are rampant, and floating houses are bad walls." The image of this "floating house" has the implication of diplomatic difficulties and political turmoil in the Southern Song Dynasty. The word "Ren" reveals the poet's disappointment in the Southern Song Dynasty, and he has given up hope and let his house fall. As for myself, I can only commit myself to fate, and I am empty and detached from the world. The connection between his behavior as a hermit (or at least his inner yearning for a hermit) and his escape from nature is just a match between words and deeds, not an assumption.
As for "burning sunset over geese, a little sparse", it is the poetic expression of Bai Juyi's Qiu Si and "sunset glow burning red", but the code name "sunset glow" has a specific meaning of the end of the dynasty. Most people regard Li Shangyin's famous sentence "to see the sun, for all his glory was buried in the coming night" as a prophecy of the demise of the Tang Dynasty. Then the poet's beautiful image is also a preview of the Song Dynasty in Sunset. At this dusk, it is a symbol that people of insight feel that the overall situation has been set and they feel powerless. They either quit their careers, hide in rivers and lakes, or convert to an empty door to find their own way out. Therefore, this is a chilling, decadent and bleak apocalyptic picture, and it is the most meaningful image for poets to express their feelings by metaphor.
"Old friend eldest brother, good eye, cut. It is the poet's direct comment on the Southern Song Dynasty with anger and pain. At the beginning of Nandu, there was no lack of ambition in the ruling and opposition parties to restore the Central Plains, which should refer to "kindness". However, the supreme ruler of Zhao and Song Dynasties had ulterior motives and lived a life of drunkenness. As Wen and Weng wrote, "a spoonful of West Lake water, crossing the river, singing and dancing for a hundred years, getting drunk for a hundred years." "At the same time, he suppressed, attacked and crowded out the main battle force, which made the hero block the way to serve the country and exhausted his ambition, leading to the decline of the world, such as rivers, half of which are mountains and half rivers, which are difficult to clean up. What a sad ending! This is probably the real reason why the poet doesn't want to go back to Beijing and visit the West Lake again. At this point, the poet summed up the whole poem with such deep feelings as "winning slowly, listening to the autumn wind, riding a donkey under the cold spring pavilion" and "autumn wind with two ears", which is the autumn sound full of ears. The sound of autumn is also the sound of decline at the end of the century. The poet once again described a vivid image: a child of the imperial clan was dressed in rags, riding a donkey and walking alone under the cold spring pavilion. Such a sad sight is a sign of the decline of the royal family. This kind of sad heart is derived from the word "slow victory". Expressing sad feelings in plain language, harmonious language and irony has a strange and moving power, from which sadness comes.
Kuang Zhouyi commented on Zhao Ruxian's ci, which was originally "low in style", but commented on this poem, especially the next one: "Beauty is a light language, like curling, and jade bone falls across the autumn. Wan Qi's makeup is colorless. " Quite respectful. The reason is probably that Zhao, the imperial clan, is not a man who wastes his time. When he was thrown out of his gentle and rich hometown, he still had a soul and a backbone. He can write a sad poem full of the pain of home and country as soon as he sweeps away the original colorful makeup.
Poetic Works: A poem by Zhao Ruyi of Song Dynasty entitled "Han Gongchun"