Wuyin (1938, 1998) has reached its maturity (1939, 1999).
The city walls are yellow. People born in this year were born in the city wall, and the zodiac is yellow tiger and yellow rabbit.
Native soil is divided into: roadside soil, city head soil, house soil, wall soil, hillock soil and sand soil.
The sky is dry, the earth is its own, the shade is a mountain, and the soil is a mountain. Therefore, it is called the city soil, Tianjing Yuji, Dili Jincheng, and the shape of a thousand years.
The head of the city is covered with earth, the Tianjing jade base, the geographical location and the golden city, the shape of a thousand miles, and the tiger is in four dimensions. There are generally two theories about the success or failure of this kind of soil. The roadside encounters all formed soil, and it is not necessary to use fire. If there is no roadside, there is no formed soil and fire must be used; Dadoucheng soil must belong to wood, Liu Gui is not the best, and it is taboo in the afternoon; Santo put ugliness first, followed by Renzi; When Geng Yin and Xin Mao were in power, the city collapsed and there was no peace. Why should we be safe? If you see a piece of wood without a clip, you can only talk about it by a noble person. Seeing the water and mountains is a powerful person, Shen Jia and Ding Chou are auspicious, and Tianhe helps them, which is also auspicious. They only avoid thunder and lightning and the sea, and are not jealous. They are all auspicious. Pushing the earth and loving the people, roadside fire prevention. When a big post meets the mountain, it will be a lofty view. If you look at it alone, you will be poor and lonely. The five elements see gold, only white wax, afraid of damage, the two interfere with each other, and the rest of the gold is useless, so we must look at it with the nobles.
How is the local life in Wuyin Chengtou?
Five yin, the place of injury. The weakest, be angry. Avoid the colors of Ji Hai, Geng Yin, and Xin Mao, and the Lord is short and fierce. "Five Elements" says: "Five Yin and two people are rich in soil and morality. One contains fire, and the other contains fire, which means that the yang is attacking the celebration; Quaker will get it, the virtue is unparalleled, and the people and ministers are extremely expensive, but the monarch and the childe have more this day; If you always get it, you will live a long and happy life and be comfortable forever. "
Wuyingen Mountain is still, with a long life and endless development. Many people, wide knowledge and long road. Adding food is useful, killing is useful, having a blade is useful, having money is useful, and a long life is even more incalculable. If the penalty exceeds the consumption, or for applying for horse pool flooding, it will be halved. I like the wealth of the official seal, the food and injury are well matched, and the penalty is free to break through the consumption prejudice.
How about living in Chengtou?
Self-destruction, self-death. What is repression? You have to combine Ding Mao, Jia Xu, Yi Hai and unfinished fire to make it a blessing. "Five Elements" said: "Self-destruction, self-destruction, built in earthquake sites, popular thunder, scattered in harmony, self-destruction virtue. Lucky people have ways to do things, adapt to changes, live a good life and have a good life. But if it is not conducive to death, it is a long holiday. " 2 X！ F4 company n; G$ D/ {5 e0 }
The land where prisoners have lost their breath is thin and often exploited and wasted. As the saying goes, sitting on a well and watching the sky, people work first in middle age and are discouraged. A man without a grandfather is worthless, and he takes pleasure in hiding ugliness in Lu. If you can keep it, you can enjoy wealth and longevity. Some of them didn't get Lu's help. They weren't ugly. I like to be ugly in the fire, but I don't want to die in gold water and wood.
Introduce life in detail and take photos.
In the past, the Yellow Emperor divided Jiazi into sixty parts, numbered Huajiazi. Flower characters are sincere and mysterious, and saints use this as a metaphor, so they can't be stained with mud. Husbands have their own gold, wood, water, fire and earth, from the son to the zodiac, and from the son to the six yin. The five elements of gold, wood, water, fire and earth belong to five stars in the sky, five mountains on the ground, five virtues and five elements in life. So Jiazi belongs to life, and life is a matter of life. Therefore, Jiazi's life is like a year, and it is like a lifetime. What do you mean?
There are two ugly children, yin and yang pregnant, people in the belly, things hiding their roots, unbounded; Mao Yiner, Yin and Yang gradually open, people grow longer, things are dismantled, and flowers are gradually split, such as people must have bodies; Tatsumi II, full of yin and yang, things should be beautiful, such as people in their thirties and forties have a foothold and signs of progress; At noon, there are two people, yin and yang are exposed, everything is ready, people are fifty or sixty, wealth and poverty are well known, and all kinds of ups and downs can be seen; Shen Youer, yin and yang are cold, things are harvested, people are shrinking, and each has its own sum; There are two people, yin and yang are impassable, and the material spirit comes to the root. People should rest and have their own homes.
General discussion on annual life span
On the life of Bitan's sixty jiazi, this book takes the sixty methods as the key link and the phase rotation as the palace method. Year and fate are the same as the Book of Changes: Gan Najia and Kun Nagui started from work and ended in Kun.
Life begins with gold and gold, and ends with earth, earth and Kun. Among the five elements, only casting gold is a utensil, so the sound is bright and the life is gold first.
Law of life, marriage of the same kind, every eight children, law and law of life. Jiazi, Jin Zhizhong, married a foreigner in the same place, and was born in VIII. Jin Wang Meng was also married in the same place, and one was born every eight days; In the golden season, Chen Geng and Xin Si got married in the same place and gave birth to Woods every eight times. Medium fire, ugliness, the birth of bing Shen; Meng of fire, married Ding You and gave birth; In the fire season, Chen Jia married B and gave birth to a son. Mu Zhizhong is so left-handed. As for butyl, he is Zhong Lu in the palace. At the end of the five tones, I returned to the middle of Wu Jia gold, married a second one, gave birth to a second one every eight years, just like Jiazi's method, and finally returned to the sea.
As for the son, he is Yang, so he was born in Huang Zhong and Zhong You. Since noon, the sea is cloudy, so self-harmony is born. Husband is alive, indicating that the weather is falling and the atmosphere is rising. The combination of numbers led to the change. Dry for the sky, Kun for the land, and dry Kun for Thailand; Virtue is the father, red is the mother, and virtue and red are the east; Take the monarch as it, take the minister as it, and combine it with life. Therefore, Party A and Party B are kings, ugly children are ministers, and ugly children are combined into gold. Covering the five elements in the world, each has its own temperament, material position, or mutual assistance or mutual restraint. If the finished product is not finished, it will be rejected and resented in the prosperity, but it will be taken as a different ear. The reason why the amount of gold is difficult to be the same is because the sand in the sea is different.