My life is limited and my knowledge is limited. Where there is a limit, there is no limit. Almost 4! If you already know, it's only a matter of time. Good has no near name, and evil has no near punishment. The Governor thinks that after 7, you can keep healthy, live for a lifetime, support your relatives and spend your old age comfortably (1 1).

Note ① Cliff: A cliff, an edge and a limit. 2 knowledge: knowledge. 3 follow: follow and pursue. 4 danger: danger; Already, or "gone". 5 knowledge: seeking knowledge. 6 for: do, do; Nothing, no pass. 7 edge: Shun, along; Governor, the blood vessel in the center of the neck, is a metaphor for meanness, meaning the road between good and name, evil and punishment; Jing, Chang ⑧ Protection: refers to protecting the body from being executed. Pet-name ruby life: save your nature; Life, sex and nature. Attending parenting: This is a metaphor, which refers to the spirit of maintenance. (1 1) Enjoy natural life all year round.

Nowadays, human life is limited, but knowledge is infinite. It is very dangerous to pursue infinite knowledge with limited life. Now that we know this, it is even more dangerous to pursue infinite knowledge with limited life. Don't go near fame when doing good, and don't go near punishment when doing bad. By following the middle way between good and name, evil and punishment, you can preserve your body, your nature, your spirit and enjoy your life.

Annotations of Xuan Ying's Annotations on the Interpretation of the South China Classics: "When you open your mouth, say the word' knowledge' and show the word' border governor'. To understand the metaphor of cattle, it is necessary to write this word out to let people know where the' governor' is, and it is definitely not to stop around and take the middle. If so, what's the difference? The last four sentences, flying flowers and showers, a thousand points, just a little. "

Qing Liu Feng Bao's South China Snow Heart: "When you open your hand, you will find that the word' health' is compared with the word' knowledge', pointing out the root of the disease, and the dangerous word comes from the air. If the string is urgent, it will enter the heart and spleen, which is thought-provoking. "

At the beginning of this paragraph of the general case, a message is revealed: the key to raising a living life lies in "the governor's orders to think about classics", and it is pointed out that living like this can "protect health", "support relatives" and "do your best".

My expert is Wen Jieniu, touching with his hands, leaning on his shoulders, leaning on his feet and leaning on his knees, and his voice is like a knife. But ⑥, there is a tenor ⑥, which is in line with the dance of Sang Lin and is Jing Shou's meeting.

Wen said, "Hey, good! So far (1 1)? " My master released the knife and said to him (12): "I am a good minister (13), I am a Taoist (14), and I entered the technical field (15). When the first minister solved the problem, he saw nothing but cows (16). I haven't seen the whole cow for three years (17). When I was in Jin Fang (18), I met God instead of looking at him (19), while Zhi Zhi was an official and wanted to do something (20). According to justice (2 1), approve the big gap (22) and guide the big gap (23) because it is (24); Technology and experience are not bad (25), but the situation is very bad (26)! Liang Yong tool changing (27) and cutting (28); Clans change knives (29) and fold knives (30). I worked with my sword for nineteen years and solved thousands of cows. If the blade is newly developed (3 1). There is space (32) for those in this part, but not for those with blade thickness (33). If there is no thickness, they have room for recovery (34). 19 years, the blade is new. Although, as for the clan (35), I think it is very difficult, but it is a precept (36), a check (37), a late act (38) and a little act (39). If you have solved the problem (40), such as land (4 1), stand up with a knife, look around, be full of ambition (42), and hide the good knife (43). "

Wen Huijun said, "It's good that I can stay healthy after listening to my words."

Note ①(pao sound robe) d: kitchen worker; Wen once called himself Liang, but this is groundless. He was considered a dummy. Solve cattle, slaughter and decompose cattle. 2 Touch: Touch, touch. 3 shoes: step on. 4 lean (easy chair): resist. ⑤ (Hua Hua) Nature: Describe the sound of separation between cattle and their flesh and blood when solving cattle; Sound, onomatopoeia. ⑥ Play with the knife: feed the knife; Luo (fire sounds like fire), an onomatopoeic word, describes the sound made by a knife when solving cattle. ⑦ Zhong (Zhong): The tone conforms to the rhythm of music. ⑧ Sanglin: The name of Shang Tang music. ⑨ Jing: a chapter of Xianchi music in Yao era; Yes, syllables. Attending: Wow. (1 1) technology: technology; Gai, He; To, to, and this refers to the superb skills of the above-mentioned highly skilled people. (12) Drop the knife: drop the knife. (13) Good: hobby, advocating. (14) Tao refers to understanding the law of cattle. (15) propulsion: exceeding. (16) What I saw was nothing more than cows: when I started to understand cows, I saw only complete cows, but I didn't master the rules of understanding cows. (17) Never seen the whole cow: It means that I only saw the structure of the cow, but not the whole cow; Taste, Zeng. (18) Fang Jinshi: I still say today and now. (19) Meeting with God: Contact with cattle in spirit; Encounter refers to contact with cattle. (20) officer: the sensory organ of the human body; Knowledge refers to the function and function of organs; God wants to do, and spirit follows. (2 1) according to: according to; Tian Li refers to the natural physiological structure of cattle. (22) Batch: Split hit; Gap (xi): Gap refers to the gap between the bones and muscles of cattle. (23) Guidance: introduction and guidance; "Width" refers to the holes between the joints of cattle. (24) because: according to, along; Of course, it refers to the original structure of the cow body. (25) technology: when it is a branch, it is a branch vein; Meridian, meridian; Branches refer to the places where meridians are connected; Ken, the meat attached to the bone; Dong (Qing), where the muscles are knotted; Yes, it describes superb knife skills, and has never encountered any place that may damage the blade. (26) Yi (Guyin Valley): Big bones. (27) years old: years, one year; More: change. (28) cut: cut the meat. (29) Technicians refer to technicians with ordinary skills; Clans, people. (30) Fold: chop, chop. (3 1) hair: grinding; Grindstone (32) Peter: refers to cattle; Joints, bone joints; A gap. (33) No thickness: Without thickness, my blade is extremely sharp. (34) Exquisite: generous in appearance; A blade refers to a running blade. (35) Family: Aggregation refers to the joint of bones and muscles. (36) Fear (Chusheng touch) naturally: the appearance of vigilance; Ring, be careful. (37) Looking at the distance: it means that the line of sight stays at one point. (38) line: refers to the action of the hand; Too late, too slow. (39) The action of the knife is very small: the action of lifting the knife is very light. (40) Huo: Onomatopoeia refers to the sound made when cattle and their flesh are separated; Dissolve, decompose, decompose. (4 1) Custody: describes unbound cattle piled on the ground. (42) Hesitation: a carefree look; Be full of ambition and contentment. (43) goodness: wipe it, wipe it clean.

My master is Wen Zainiu. His hands touch his shoulders, his feet press his knees, and he has a sense of rhythm, and the sound of knives is inconsistent with the music beat. His action of solving cattle conforms to the dance of Sanglin, and his voice conforms to the rhythm of Beijing hand.

Wen Huijun said, "Ah, good! How did your cow-solving skills reach this level? "

I put down my knife and replied, "What I admire is Tao, which has surpassed my love for technology. When I started killing cows, all I saw was a complete cow; After three years, it is not a complete cow; Now, I only touch the internal structure of cattle with my mind, and I don't need to look with my eyes. The function of the senses has stopped, but the spirit does whatever it wants. According to the natural physiological characteristics of cattle, the knife is inserted into the gap between bones and muscles and guided to the acupoints between joints. Following the original structure of cattle, the blade never touches the intersection of meridians and bones, let alone this big bone! Skilled chefs change a knife every year because they are cutting beef; More chefs change knives in January because they are cutting cow bones. Now my knife has been used for 19 years, and it has solved thousands of cows. The blade is like a grindstone. There are gaps between the joints of cattle, but the blade is as sharp as if there is no thickness. With a blade without thickness, it is naturally generous to enter the gap between joints. This is my knife. It has been used for 19 years, and it still looks like it has just been sharpened. Nevertheless, every time I go to the knotted place and see something difficult to understand, I am still cautious. Keep your eyes on a point and your movements become slow. This knife is extremely slight. Finally, the Horara cow was decomposed, like a pile of soil scattered on the ground. At this time, I stood with a knife, looked around, felt carefree and satisfied, and then cleaned the knife and collected it. "

Wen said: "Good! I listened to my words and understood the truth of health. "

Comment on Sun Mingkuang's South China True Sutra: "Frustrated, angry and comfortable."

Yang Mingshen's interpretation of Zhuangzi: "Talking about superficial things can be bizarre, but Han Yu has it, but it is so subtle."

Lin Qingyun's "Zhuangzi karma": "The meaning of" the governor thinks about the classics "is always pronounced. Foreword is a knife, and I dare not act rashly before it is useless; When using a knife, do not dare to act rashly; A good Dao is still a good word in the end. I dare not act rashly after using it. This method of keeping a knife is also a method of keeping in good health. The description of the song and the language of the situation in the paragraph are jumping. People who read it should also meet God, not see it. "

Qing Xuan Ying's explanation of the South China Classic: "By explaining the metaphor of cattle, it is vividly written."

Qing Liu Feng Bao's "South China Snow Heart": "This passage is based on the understanding of cattle, which reveals the meaning of' health preservation', which is consistent with the meaning of the above sentence' the governor's side is the classics'. We must think from this point, in order to penetrate the emptiness. It was vivid and vivid from the beginning. The sentence "combine with mulberry trees" is very meaningful, especially when the pen is drawn and the sound is empty. Wen Hui only praised his skill, but my master fell into a layer with the word "good deeds". Every sentence is a skill, and every sentence is the truth of the Tao. ..... When you touch your eyes with your hands and there is not much ink, you can make your whole body smart, especially when you are fascinated. "

This section of the general case mainly reveals the methods of health preservation and life. Zhuangzi compared man with a knife, complicated society with an ox with bones and muscles, and social life with a knife. In his view, people should find a way to adapt to society. If we adhere to the principle of "thinking by the rulers", we can "restore" society like experts! "There will be room, won't get hurt.

My understanding of cattle mainly expounds an egoistic life thought, but its objective significance shows that no matter what you do, as long as you master their objective laws, you will get twice the result with half the effort.

This paragraph is a wonderful portrayal of my image. Zhuangzi created a cautious and conceited image of an ox solver by describing the steps of solving the ox, the change of knife method, the description of various voices when the ox disintegrated, and the psychological activities of a skilled worker like me.

Guan Wenxuan was shocked when he saw the right teacher. "Who is it?" Evil or Interface (2)? Heaven and ③? who is it? Yue: "Heaven is also inhuman. The birth of the sky is to make it unique, and the appearance of human beings is also 5, so we know that it is also natural and inhuman. "

Note 1 official document announcement: official document with compound surname, named announcement, is said to be from Song Dynasty. Yousi, the official name of Song State. Two evils (Wu): how, how; In ancient times, the torture of cutting off prisoners' feet. 3 and: pay. ④ Yes: This refers to the human body; Independence, one foot, was called "independence" in ancient times. ⑤ sum: pay.

Jin Zhiwen Xuan looked at Teacher Right in surprise and said, "Who is this?" How did you break a foot? Did God break your foot, or was it man-made? "The right teacher said," I was born with only one foot. People's appearance is given by heaven, so I know it is given by heaven, not man-made. "

Comment on the Interpretation of South China Classics: "The interface is broken, the middle is lost, and the two sentences are repeated. Although small, the rhythm is also frustrated. "

Generally speaking, Zhuangzi's fable about his right teacher being punished and disabled shows that keeping in good health is more about spirit than bones. Although the skeleton is disabled, you can still maintain your spirit and enjoy life as long as you "depend on the sky", conform to nature and forget the deformity of your body.

Zepheasant pecks every ten steps and drinks every hundred steps, leaving no livestock in the van. Although God is king, he is not good.

Note 1 Zepheasant: Pheasant living in the grass; Pheasant, pheasant. ② Qi (strange sound): pray; Van, close the cage of the black beast. 3 Wang: bold and unconstrained. 4 bad: bad means being locked in a cage and losing freedom.

The pheasant in the grass has to walk ten steps to get a bite of food and a hundred steps to find a mouthful of water, but it doesn't want to be locked in a cage. Because once it is locked in a cage, even if it is full of energy, it will not feel comfortable.

The evaluation of Wu Qin's "Zhuangzi Jie": "These metaphors are similar, and there is no effective way for later generations."

Zhuangzi Lonely View in Qing Dynasty: "With this metaphor, the clouds are misty, the layman only knows the foretelling, and Wu knows such beauty."

This paragraph of the general case shows that the key to health preservation is spiritual freedom, without any constraints. Once bound, it means "God is king, but he is not good."

Dead (1), Qin lost and hanged himself (2), and came out on the 3rd (3). Disciple ④ said, "Is it evil not to be friends with Master?" Said, "Of course." "However, can you hold on like this?" Said, "Nature. At first I thought he was a man, but now he is not. Hold me tight, and some old people cry, like crying their own sons; Crying less is like crying for your mother. The reason why he succeeded must be that someone cried without talking. This is to escape from heaven and forget his punishment (1 1). Appropriate to (12), the main also; Shiqu (13) and Fu Zi Shunye (14). In times of peace, sorrow and joy cannot enter. The ancients said it was the emperor's county solution (15). "

I don't know what to do just because the salary is poor (16) and the fire is spreading (17).

Note ① Lao Dan (Dan Yindan): Lao Zi, surnamed Li, given his first name, was born in Chucang County, and Sima Qian's Historical Records was circulated. 2 Qin lost: a friend of Laozi, whose life experience is unknown; Hanging, condolence. ③ No.3: Cry three times; No (Hao whining), crying loudly. (4) Disciple: refers to the students lost by Qin. ⑤ Yan: He means Lao Zi. ⑥ Its: refers to Laozi. ⑦ Direction: Just now. ⑧ ⑧ ⑧ ⑧ ⑧ ⑧ ⑧ ⑧ ⑧ ⑧ ⑧ ⑧ ⑧ ⑧; Yes, gather around. No, I don't want to. Attending: disobedience; Second, through the back, against. (1 1) Forget what people have suffered: just forget that life and death are predestined. (12) lai: it refers to life. (13) Go: refer to death. (14) Shun: refers to conforming to nature. (15) Emperor: Heaven Emperor, referring to nature; County: hanging together means that people are troubled by the idea of death, just like being hung upside down; Hanging refers to rescuing people who are hung upside down, which means getting rid of all bondage and being at ease. (16) means: when you are fat; Poor, exhausted. (17) Two sentences spread by fire: In the last sentence, Zhuangzi compared the human body with fat and salary, and the Tao (spirit) with fire, which means that as a person who has attained the Tao, although his body is dead, the Tao (spirit) exists forever.

When he died, Qin lost his condolences. I only cried three times and came out. Qin Shihuang's disciples said, "Isn't (Lao Dan) a friend of the teacher?" Qin Shi said, "Yes." "It's a friend of Lao Dan who mourned like this, okay?" Qin Shi said, "Yes. At first I thought I was an ordinary man, but now I don't think so. When I went in to pay my respects just now, I saw an old man crying for him, just like crying for his son; There are young people crying for him, just like crying for their mother. The reason why they get together must be that they don't want to talk or cry. In doing so, they go against nature, betray their true feelings and forget that life and death are predestined by heaven. The ancients called it a punishment against nature. At the time of birth, Lao Dan was born at the right time; At the time of death, Lao Dan followed nature and died. If you are comfortable with nature and conform to it, there will be no sadness or joy. The ancients called this upside down. "

When there is oil as a candle's salary, but fire can spread without end.

Qing's interpretation of the South China Classic: "At first glance, it seems very sudden, and the truth is beyond words. His pen rhyme floated down from the last verse, and the whole article was leisurely and graceful. "

Qing Liu Feng Bao's Southern Snow Heart Compilation: "The sentence of' fire biography' is wonderful to read in reverse."

This general case shows that people's birth, illness, death and illness are all manifestations of adapting to natural changes. Life is not happy enough, and death is not sad enough. "Harmony without difference, sadness without joy" is the ultimate health care. Finally, Zhuangzi took fat salary as a metaphor, and further emphasized that the key to keeping in good health lies in spirit rather than body.