Bao Puzi is an important Taoist classic, written by Ge Hong, a famous alchemist in the Eastern Jin Dynasty. Inside "and" Bao Puzi "? The foreign article consists of two articles with different writing content and text structure, which are collectively called Bao Puzi. Ge Hong (283-343), a writer whose real name was Zhichuan, was born in Jurong, Danyang (now Jiangsu), and died in Luofu Mountain at the age of 6 1. Legend has it that the body was dissolved into a fairy. His thoughts include Confucianism and Taoism. /kloc-When he was 0/5 years old, he learned from Andrew. Ge Hong named himself "Bao Puzi" and wrote this book on this topic. Advocating immortal health, Confucianism is externalized to the world.

Today's commonly known "Bao Puzi" is divided into "Bao Puzi? The internal reference of "Twenty Volumes Bao Puzi"? There are 50 volumes of foreign articles. In "Bao Puzi? The contents of the article mentioned that "the immortal prescription, the change of ghosts and gods, the preservation of health and longevity, and the treatment of diseases and disasters all belong to Taoism. Mainly Ge Hong's exposition of Taoist thought and the cultivation method of Dan Dao. " Bao Puzi? Neijing regards "metaphysics, Taoism and oneness" as the universe noumenon, which proves the existence of immortals and puts forward the theory that "Taoism is Confucian-based". Besides talking about immortal thoughts, the content also includes the theories and methods of practicing prescriptions, preserving health and prolonging life at that time, such as Huang Bai, Pigu, taking medicine, guiding, changing, taking medicine, hiding, thinking, summoning gods, fu Yong, riding chariots, etc., and emphasizes that those who want to become immortals should be loyal and filial, and those who do not cultivate morality should be faithful. "Hold PiaoZi? The main significance of Neibian lies in establishing the immortal thought and applying the excellent knowledge of medicine and alchemy at that time, which is a considerable breakthrough for the underdeveloped medical and health undertakings at that time. Ge Hong's purpose in writing Inner Chapter stems from his pursuit of liberation and transcendence of life, which is called immortality. Only by pursuing eternal life can we continue to retain this life. At present, most people are interested in Bao Puzi? The study of Neijing praised him for establishing a systematic theory of immortal Taoism, and expounded the theory and method of immortal Taoism, which had a great influence on China's ancient immortal thought and the establishment of Taoism.

"Hold PiaoZi? The foreign self-report mentioned: "The gains and losses in the world, whether the world is hidden or not, belong to Confucianism. It mainly talks about social current affairs, belongs to the category of Confucianism, and takes Confucianism as its purpose. Ge Hong was born in a scholarly family in Jiangnan. Although he can't become a great scholar, the ethics that Confucianism values are still deeply rooted in his thoughts. Unfortunately, although Ge Hong was born in the family of the gentry, due to the corruption of the political situation and the decline of the gentry, Ge Hong was unable to display his ambition despite his ambition to study the world. Coupled with the turmoil of life, Ge Hong turned to seek the comfort of the immortal way and wrote his ambition as "Bao Puzi?" External articles. Its content is mostly about the gains and losses of current politics, commenting on social secular matters, telling the way of governing the country and reassuring the people, commanding talents, loving the people and abstinence, and it is a book that explains Confucianism.

There is a Song version of Bao Puzi now, which is now in China Liaoning Provincial Library. "Bao Puzi", included in the collection of Taoist scriptures, is also an ancient edition. Lu Fan's version in Ming Dynasty is the best. In the Qing Dynasty, Sun Xingyan's Ping Jin Ting Ji and Yan Kejun's Bao Puzi Lost Articles were the best publications. Since Ming and Qing Dynasties, scholars have done a lot of textual collation, but there are few annotations. It was not until modern times that Wang Ming's proofreading and Chen Feilong's annotation and translation of Bao Puzi's Outer Chapter came into being.