Current location - Health Preservation Learning Network - Health preserving class - Three realms are three realms. What's the difference between them?
Three realms are three realms. What's the difference between them?
"Three realms" comes from Taoist terminology, that is, the world of ordinary people's life and death is divided into: the realm of desire, the realm of color and the realm of achromatic.

The difference between the three worlds:

The essential difference between 1 and the three realms

Desire world: there are four kinds: one is lust, the other is lust, the third is appetite and the fourth is desire. All beings in the world, from the extreme nose hell to the sixth heaven, include hell, hungry ghosts, wild animals, human desires for six days and so on. Men and women are related to each other, hence the name of the world of desire.

Color world: color is color quality, which means that although it is evil from the desire world, it has pure color. From the beginning of Zen Brahma to the end of the fourth Zen, every 18 days, there is no female form and no desire to dye, which is metaplasia, hence the name color world.

Colorless world: it means but conscious and colorless. It takes four days from the beginning to the end. But there are four hearts: receiving, thinking, doing and knowing, but they are invisible, hence the name colorless.

2, the difference between the three realms.

Desire: to cultivate the top grade, ten good things are born. Wealth, color, fame, food and sleep are called "five desires", which are only needed in the world of desire. In the world of desire, the higher the level, the weaker the five desires, and the five desires were completely abandoned at the beginning of Zen. The highest one who cultivates blessings and does ten good deeds can be born of Indra. According to the power of turning over the merits, the highest can only be born here. If you want to get to heaven, you must practice meditation and kindness, sadness, happiness and giving up. 、

Color world: "Zen is ready to eat" for practitioners above the first Zen. At the beginning of Zen, heaven and man had given up five desires and had no food and no sleep. Why? Although the mind is pure, delusional, separated, persistent and other troubles. Not broken, they can be overcome with fixed achievements.

Colorless world: colorless world, also known as four empty skies. The so-called: Heaven never shuts one door but he opens another, learning is endless, there is no sky at all, and I still have to think. All beings here have a very long life and don't smell Buddha. It is one of the "eight difficulties".

Extended data:

History of Taoism:

Laozi, the founder of Taoism, regards "Tao" as the noumenon of the universe and the law of all things, which is a mysterious existence beyond time and space, and established a theoretical system of Taoist theology based on "Tao"; The mysticism of Laozi and Zhuangzi and the thought of keeping in good health constitute the core belief of Taoism. Paying attention to the cultivation of health preservation, the monastic methods proposed by Laozi and Zhuangzi, such as quietness, simplicity, forgetfulness and first class, have been inherited and carried forward by believers.

During the Wei and Jin Dynasties, Taoism was divided into gentry Dante Taoism and folk Shuifu Taoism. Ge Hong, maoshan taoist, combined Taoist immortal magic with Taoism and established a set of immortal system, which laid a theoretical foundation for the gentry's Dante Taoism. The prevalence of metaphysics in Laozi and Zhuangzi promoted the development of Taoist theory.

The Sui Dynasty implemented the policy of paying equal attention to Buddhism and Taoism. Emperor Wendi of Sui Dynasty used the Taoist term "Huang Kai" as the founding year, and Su initiated the theory of Inner Dan. The Sui Dynasty was a turning point in the development of Taoism.

References:

Baidu encyclopedia-Sanjie