After reading a famous book, I believe everyone must understand a lot. It's time to calm down and write about your reading experience. So do you really know how to write and read? The following are five pieces of Zhuangzi's reading experience of 1500 words that I collected. Welcome to read the collection.

Zhuangzi's reading experience 1500 words 1 Wang Fuzhi said: "When you are determined to seek the world, it is easy to manage and do business; If you lose your ambition and seek your body when you are, it will be good and good. " It can be seen that Confucianism's theory of entering the WTO and Taoism's theory of being born have far-reaching influence on later generations. Both of them almost sum up all opportunities and fields of social life, and they are equally divided. There is no need to elaborate on the importance of Confucianism. Relatively speaking, Zhuangzi's philosophy has always been regarded as a good prescription for the frustrated, and more people may be unfamiliar with it. It is not so difficult to read Zhuang Sheng Meng Die and Tao Fa Nature at first, but if you read on, you will find that there are too many mysteries behind the flowing words, which must be explored with your heart. This paper tries to talk about one or two feelings from the part of the article "The Theory of Everything".

There have always been different opinions about the principle of everything, and I only choose some of them to look at it.

First of all, Zhuangzi put forward that "I" and "I" are the source of human disturbance. In the era when he lived, feudal lords scuffled, a hundred schools of thought contended, society was in chaos, and people's lives were in danger, which made Zhuangzi very upset and tried to find a way out. His sympathy is obvious. Different from the social politics that many people paid attention to at that time, he paid more attention to individual life and happiness. It was because he focused on small things that he discovered the existence of "I". According to the theory of relativity, everything is relative. Every "I" is one on my own side and one on the other. But people often only see one thing, that is, they always look at the problem from the perspective of "I", but they don't know that they should think on the opposite side. Because they put too much emphasis on the existence of "I", they have their own "intentions" and are biased against foreign things. Sometimes they think of others with selfishness and sometimes they are subjective about foreign things. Jumping on others will lead to disagreement and mutual understanding, while jumping on foreign things will make the subjective image cover up the reality and make it difficult to get a correct understanding. So there is a dispute between right and wrong based on their differences. And people often stick to their own views and try to prove that they are right and others are wrong through arguments. At that time, it was probably an unreasonable phenomenon to satirize the contention of a hundred schools of thought but put everyone in dire straits; Or just laugh at the world's obsession with small right and wrong and fail to see the shallowness of Tao.

Compared with today's reality, we can still learn a lot from Zhuangzi's thoughts. Too much emphasis on self-positioning can easily lead to blindness. When getting along with others, if you are always self-centered and lack consideration for others, you will easily fall into selfishness and even extreme narrowness, and you will "walk into a dead end." In this way, people can't be treated according to rational principles. If both sides try to measure others by their own standards, it will often only lead to meaningless contradictions. What is needed at this time is to put yourself in the other person's position and think about it, so the problem may be solved. If you just look at things according to your own inner values, it will undoubtedly bring a lot of unnecessary trouble. Of course, personal subjective standards are reasonable, but they can't always conform to the unpredictable situation of the world, just like trying to measure the earth with a little foot, and the consequences can be imagined. What we have to do at this time is to adjust ourselves to the environment and achieve the balance between things and me. To overcome the "intentional" attitude towards people and things, we must broaden our minds, learn to understand others and learn to tolerate foreign things. Only by transcending oneself can we achieve the greater self, perfect individual personality and pursue happiness in life. However, the consciousness of "I" seems to be innate. How can we get rid of this limitation?

Zhuangzi then expounded his ideal solution: "mourning" and reaching the realm of "nature". Nature is a manifestation of Tao, and Tao is the method and purpose of solving problems. Zhuangzi believes that everything is born of Tao, and Tao is a seamless whole, that is, "Tao is one", because people's "intention" separates things and opposes them. We must return to the height of "Tao" and make it "integrated". Here, the place where things and I "live" and "return" is "Tao", which is the starting point and the end point. The existence of "paying attention but not being satisfied and not being exhausted" embodies all the hopes of Zhuangzi. So what should we do in the process from losing Tao to returning? Zhuangzi believes that "being clear is to let individuals get rid of their troubles: only by looking at the problem comprehensively can we break through the bondage of" meaning "; From the standpoint of "Tao", what we see is neither right nor wrong; Only by jumping out of the limitations can we know that what we know before is actually unknown ... that is, the specific method.

The status of Tao is still out of reach today, but it can still be regarded as a belief. It may be difficult for us to really look at the problem from a metaphysical point of view, but at least we can learn that detached attitude. Perhaps from another angle, we can translate the difference between Tao and itself into the difference between size and before and after. From the characteristics of the times, we should have a vision of the world and even the universe. Even the little things in life need not be confined to a small point-if the problem is considered in a larger environment, the situation may change greatly. For example, when you are frustrated, open your eyes and look at the world-individuals are so small, and luck and misfortune are as capricious as the dice in the hands of fate. And the sun rises as usual, there is really nothing to pass. Similarly, feelings will change when time is different. When I look back, sadness and happiness are always deposited in a quiet memory. Everything seems to be sweet and warm, and it seems to be stained with sour desolation. Time is always passing, and all people can do is cherish the present.

Finally, look at these thoughts of Zhuangzi dialectically. First of all, his exploration spirit and humanitarianism are worthy of recognition. In addition, his typical detachment and freedom are unique.

However, we should also see the defects in his thought. The most important thing is to fall into idealistic fatalism in the process of pursuing spiritual liberation and take an overly negative attitude towards problems, which leads to many serious ills, such as denying the importance of distinguishing right from wrong and the necessity of knowledge itself. This mentality of "forgetting to understand" is undoubtedly harmful to the development of society and individuals. Personally, I think that the one-sided problem caused by Zhuangzi's "intention" can also be solved by other methods, such as benevolence advocated by Confucianism and "pushing others", which may not fail to achieve unexpected results. It's too unreal to emphasize detachment blindly. Of course, combined with the special troubled times background at that time, Zhuangzi's ideological realm is already valuable. The interpretation of future generations is inevitably "intentional", just as we will look at the thoughts of our predecessors with a "useful" purpose today. This is a kind of helplessness. However, I still hope that in this seriously materialized era, more people can learn and use Zhuangzi's leisure, and at least create a kind of spiritual happiness and peace for themselves.

Zhuangzi's reading experience 1500 words 2

The beauty of the original heaven and earth reaches the principle of all things. On the occasion of dividing water, Hao Liang capsized, which is always Zhuang Sheng's dream, and this life is ups and downs.

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one

Butterflies, dazzling butterflies.

Living on the rock wall and dancing in the air, Feng Huang Yu Fei is full of colors, butterflies are born and life is immortal.

Are those beautiful and slender elves, those gorgeous eternity, so bright and colorful, or the destruction of reason and fantasy? I can't see the difference. All I know is that flowers are flying all over the sky, fireworks are burning my temples, and fireflies are sleeping. The phantom of the butterfly and the beautiful autumn make the cold eyes of the man in the middle of the butterfly clearer and clearer.

"There is a fish named Kun in the North Ghost," he said flatly. "It became a bird, and its name was Peng. Born between heaven and earth, it was praised by the whole world without advice. The whole world is not so much love as love, but rather that people have no self, God has no power, and saints are unknown. Do you still understand the truth many years ago? " As plain as he is, he treats me as an old friend next door.

"No life, no sorrow, no glory, no ugliness, no poverty, people are expensive in inaction, so don't take heart as a service. When we met, you asked me what freedom was, and today I will tell you that freedom is spiritual detachment. "

The more I listen, the more I doubt it. I don't know where I have seen this man. Ming Che's eyes, with insight and understanding, should not be easily forgotten by the city. It's just that the freedom in the population makes me feel sharp and harsh. Freedom, I have no money to talk about freedom.

I quickly interrupted him; "Old man, once this Butterfly Valley is completed, it must be a famous scenic spot. Let's discuss a price together. You can have whatever you want. I'll do the math for you ...........................................................................................................................

The man sighed, with no sadness or joy on his face. "Fame and fortune bound you. What should I do? You are no longer the child who sought freedom. "

"Old man, the price is negotiable ..."

I took two steps to grab his skirt, but I only touched a piece of warm water, as clear as the moon, and the familiar feeling ... like the reincarnation of fate.

A small notebook fell on me. I picked it up. It was a graffiti book given by an old man when I was a child. I turned to the front page and suddenly wrote-"South China Classics".

two

The child is very young, but he is no longer willing to play with his peers. He wants to pursue a kind of "Tao", an absolute freedom that makes people infinitely empty. His cry stayed on the bridge of Haoshui, and the fish under the bridge remembered his search.

Finally, one day, a faint voice stopped him. "Does Zi An know the joy of fish?"

The child looked back and saw that the man was sitting by the river fishing leisurely. The indifference between his eyes is very obvious.

"I don't know, then do you know?" The child is not convinced.

"Carefree freedom is the happiness of fish."

Freedom! The child was shocked and stopped looking.

During the conversation, the child gradually got to know him. A lone leaf in a boat, looking at the fish and singing the beam, Keiko is great wisdom beyond the secular reputation, a fearless person who refuses to give up wealth and prefers to live to the end, and a great freedom who sees through life and death. The "Tao" that children want to pursue has the most perfect and contradictory embodiment in him.

Poor, living in Ma Xie. The child feels sorry for him, but it is this person who "takes heaven and earth as a coffin and the sun and the moon as a link" and is free and easy. When a friend left, his wife died, and his children felt lonely, but the extraordinary personality of "a friend of a gentleman is as light as water", seeking spiritual freedom from top to bottom, made his enrichment beyond words.

"The world is bustling, all for profit, and the world is bustling, all for profit." Purple is the world of mortals. He is a laurel tree that guards the soul moon alone, so that all lonely and wandering people can always find a bright full moon when they look up-it is the pursuit that his soul will never give up. The world is in dispute, and the princes are at war. He put down fame and fortune and calmly held a pond of fish, explaining the detachment and happiness of spiritual freedom with the joy of Taoism-that was his own carefree journey, at a spiritual height that others could not reach.

When a kind of beauty cannot be expressed in words, it can only be danced and sung; When a light comes to taste, you can only sigh and praise it. The child bathed in the freedom of Tao and thought: One day I will be like him.

But before this "day", he left. The child was crying by the pool, and a small book floated from the bridge: "Freedom means helping each other, so it is better to forget each other."

three

That child is me, that little book, which I just learned today, is Zhuangzi's southern classic.

My thoughts came back to reality, and I suddenly burst into tears when I looked at those distant butterflies. Zhuang Zhou, is that you? Over the years, you have been watching me yearn for pure freedom from the beginning until I fought for fame and fortune. Sages are ruthless and regard everything as a grass dog. In your opinion, I am no different from them. What does this conversation represent? Tell me again the definition of freedom. Is it the answer to a question many years ago or a new hope? The man didn't answer, just laughed, and suddenly, the lingering doubts disappeared.

Freedom is a swimming fish jumping in its heart.

Butterflies reappear and men jump freely, just like before. This time, without the persistence of youth and the pursuit of fame and fortune, I just smiled at him and walked out of the cave. The first conversation with him was enlightenment, and the second conversation was redemption. The so-called entanglement of fame and fortune is just clinging to foreign things; Freedom is spiritual detachment. The key to the pursuit of so-called freedom is to look at yourself.

Out of the hole, the wind is clear and the moon is bright, and the heart is like a mirror. Everything suddenly disappeared, as if it existed forever, and as if it had never happened in the future. ...

Zhuangzi's reading experience 1500 words 3

Read Zhuangzi for the first time and appreciate the wisdom of Laozi and Zhuangzi; Reading "Zhuangzi" again, I feel that Laozi and Zhuangzi are carefree and leisurely; Re-reading Zhuangzi was even more impressed by the smiles of Lao Zi and Zhuangzi about life and death.

Zhuangzi said: "The real people in ancient times didn't know how to live happily or how to die miserably.

"The ancients who truly understood the mysteries of life did not feel how happy they were to live, nor did they feel how terrible they were to die.

A true gentleman's attitude towards life and death is never deliberate. He doesn't ask where he comes from or worry about where he is going.

Because life and death is just a change of life form.

When Zhuangzi's wife died, she was singing with a drum, which is a well-known story.

Zhuangzi said that in ancient times, real people were born unhappy and died without fear. Don't feel: how gratifying it is to have life, and how terrible it is to die.

This attitude is natural and unrestrained, but it is not easy to run through everyone's life.

Everyone is busy all his life, but in the whole rush, he is actually afraid that time is getting shorter and shorter.

How many people can laugh at life and death? Zhuangzi's dying passage in Lieyukou said, "Zhuangzi is dying, and my disciples want to give him a good burial.

Zhuangzi said: I take heaven and earth as a coffin, the sun and the moon as a wall, the stars as a pearl, and everything as a gift. I don't have any burial utensils. Why should I add this? Disciple said, "I'm afraid of birds and kites." .

"Zhuangzi said," In the sky, birds feed on kites, while in the bottom, birds feed on ants. Grab that, grab this, how can it be biased? "The change of life and death is quite serious to ordinary people, but Zhuangzi is as light as a dream of spring.

He was so indifferent to his own life and death that he "sang in a drum basin" about his wife's death.

Zhuangzi regards life and death as changes, just like the changes of four seasons. Changes in nature are irresistible and inevitable. Only obedience is the highest way in the world.

We take this to say that Zhuangzi is a Darwinist.

He is a combination of life and death and heaven and earth. He walks with the Lord of heaven and earth in the world and is a friend of those who see through life and death. He regards life and death as one.

Therefore, when a wife dies, she sings, but when she dies, she is not sad.

Zhuangzi's view of life and death is of course based on his philosophy of "Tao is natural", and he thinks that everyone is "Tao and its shape, heaven and its shape". In this case,

Besides letting nature take its course, not taking life and death too seriously and taking care of our own grief, what else can we do? But in the world of mortals, how many people can do it like Zhuangzi? People's body and life can be consumed, but people's thoughts can still be passed on.

For Zhuangzi, the inheritance of ideas is far better than a life.

This is Zhuangzi's understanding of the form of life and death.

In contemporary society, people's life expectancy has been prolonged, far better than in ancient times.

However, psychologically, the fear of death and the nostalgia for life are far more than before.

It should be said that in today's life, there are too many privacy, too many obstacles, and too many things that people can't close their eyes.

However, Zhuangzi told many life and death stories about himself and his relatives and friends, and his outlook on life and death was completely different from today.

In the life he crossed, he valued fire, not the length of firewood.

The deeds of life can be written down, but everyone's interpretation is different.

Zhuangzi has such a sentence in the article "Master of Health", saying: "Fat poor pay, fire spreads, and you are at a loss." Grease burns on firewood, grease burns out, firewood burns out, but the fire can continue without end.

People's body and life can be consumed, but people's thoughts can still be passed on.

For Zhuangzi, the inheritance of ideas is far better than a life.

This is Zhuangzi's understanding of the form of life and death.

Facing the cruel reality, Taoism is deeply rooted in people's hearts and seeks a life path of self-salvation from nature.

Zhuangzi's spiritual realm of no self, no work, no name and freedom is an unprecedented way of tenaciously guarding human spiritual dignity and diligently cultivating human spiritual desert.

Save life from all the pain and disasters that can't be eliminated, transcend the predicament of life and secular lust, and make people get a quiet, free and holy state of mind.

Zhuangzi is a hermit, but he is different from other hermits.

His retirement is not only to escape the unchangeable evil reality, but also to avoid helping others, and more importantly, to seek a spiritual freedom beyond reality.

In real society, people often use words such as "negative" and "world-weariness" to describe Taoist philosophy of life. Actually, there are some misunderstandings here.

As long as we go deep into the profound philosophy of life of Taoism, we will not rashly use words such as "negative" and "world-weariness". As soon as we get in touch with Zhuangzi, you can't help but be fascinated by his ideological garden.

There, there is no stereotype of "killing demons", no tired running, no horrible emptiness, no oppressive pain.

All the factors that are entangled in modern people's minds and cause anxiety have vanished in Zhuangzi's value system.

He abandoned the worldly drag and emphasized the simplicity of life.

Despise personal idols, brag about individuality, and deny the authority of ghosts and gods. In short, you will feel relieved when you are close to him. In the world he created in 2008, your mood will always be so carefree and free.

Life is limited, time is short, and between heaven and earth, each of us is following the natural road. Everyone's life is in their own hands, and so is our destiny. What kind of life do you want?

In fact, it will be inadvertently revealed in your heart. Your mentality will determine your future life, whether you are happy or running around. Each of us has the right to choose our own life. Life must persist, and survival can have its happiness. When you have this state, you won't worry about some small things in life.

There will always be troubles in life. Live with a calm heart and face the misfortunes that happen to you. If you change your mind, you will find that misfortune is also a life-and-death contest in your heart.

Seeing the hope that we can live, in fact, we can really be happy, adapt and be happy now, and live every minute of our lives.

At the end of life and death, I smiled calmly and could face death and say: I have no regrets in this life.

Zhuangzi's reading experience 1500 words 4

Zhouzhuang is a butterfly on the tip of a needle. It has the spirit of fighting against the world and the purity of "the world is turbid and I am alone". You said he was resting, you said he was running away. No, he's actually thinking. His feet stood on the tip of the needle and spread his wings carefully.

I'm not sure whether he is more successful than the pre-Qin philosophers in some aspects, but I can really feel a little simplicity and informality in him, just as he said he knew the happiness of fish, otherwise he actually knew the happiness of freedom.

Freedom does not exist, and the consciousness of freedom and the so-called soul are just words of comfort to people themselves. The emergence of yin-yang theories such as "the sky is round and the place is round" in ancient times can only prove that people always need faith. Zhuang Zhou also knows this, but more often he chooses to keep his mouth shut. Descartes, a famous western philosopher, also expounded similar views. He believes that people perceive the world through consciousness, and everything in the world is indirectly perceived, so the external world may be true or false. In other words, consciousness is a feeling of human beings, and this sensory organ is the brain. Consciousness is like the main program of an information system, which can receive the sensory information of limbs or organs and process it. The main program is consciousness and soul. Receiving sensory information is feeling; The process of dealing with feelings is thinking. In other words, there is no soul and no sense of freedom in essence, which is the inevitable result of the internal and external effects of the human body.

But if Zhuang Zhou has seen it so clearly, why should he pursue the essence of freedom so optimistically? Perhaps it is because he sees too clearly that he can pursue a "waiting" life with a pessimistic attitude. Even in his most free and unrestrained Happy Wandering, it is not difficult to see that Zhuangzi thinks that the pain of life is humble, but he is full of romantic spirit and does not indulge in it. He is a fish swimming against the current, determined to transcend the tragic life, grasp his own truth and pursue the ideal realm of freedom in his emotional life.

Zhuangzi said so, and naturally did so. Chu Weiwang sent two doctors to ask him if he would take over China's state affairs, but he ignored the pole, looked at the clear Pu Shui and said, "I heard that there is a turtle in the State of Chu, which is 3,000 years old, and the king's towel is hidden in the temple. This turtle would rather die for a bone than drag its tail alive? " It seems that the two doctors still have some normal minds, so they replied, "I'd rather be born with a tail." "In the past! I will drag my tail in the painting. " Zhuangzi said.

Zhuangzi is plain but not vulgar. He is clean and determined, and abandons splendor. He is bent on imagining an ordinary person in Shan Ye, enjoying birds and thinking about life. So he is poorer than other literati, and even makes a living by weaving straw sandals. It is precisely because of poverty that he cherishes every beautiful and humble detail in his life and makes him realize that life is short and fragile, but it is infinitely extended.

I think I don't have to ask: what is life and why should we live? This question may get different answers from everyone's point of view, but from the perspective of human form, it is likely to get a completely different perspective.

As mentioned earlier, the so-called human consciousness and thinking are only feelings provided by the brain, but most of our feelings come from our organs and limbs. Paradoxically, your vision thinks that water, glass, air and so on do not exist, but your touch will convey to you that these are true. Then, according to reverse thinking, can we think that what we think exists does not actually exist? For example, mirage, auditory hallucination, hallucination and medically proved phantom limb pain can all prove that people don't actually exist? And life is just an illusion?

Zhuangzi wrote in "The Theory of Everything" that "the drinker dreams and cries; People who dream and cry are hunting. Fang Meng Qi, I don't know his dream. In the dream, it occupies its dream, and then you know its dream. Then take a deep sleep and know the big dream, and fools think they are secretly aware of it. You! Pastoral! Solid! Autumn also dreams of women, which means that women dream of dreams. "

Actually, life is like a dream. Reality and dreams only represent the two realms of truth and falsehood. If one day your dream can give you a more real touch than reality, you can assume that dreams are reality, but this is not the case. In reality, you need food and nutrition, so you can survive, but dreams will not let your actions convey such information to you. It's just that life is just a big dream When you can really feel all this, the line between dream and reality has long been blurred.

As for why people live, perhaps the allusion to "Zhuang" in "On Everything" can give you some enlightenment. Whether it is a person or a butterfly, it is just a form of life. According to the law of conservation, some forces in life will not disappear. In Zhuang Zhou's view, they are just a phenomenon, a form and a stage in the Tao movement. Many times, we are just a persistent substance. We have chosen or been chosen a figure in the stop of life, and the meaning of our existence is to broaden the thickness of our life and let it bloom with the greatest brilliance.

It's just that there is no distinction between high and low body shape, so is it lucky or unfortunate?

In the Qing Dynasty, Zhang Chao commented on Zhuang Zhou Meng Die in Meng Ying, saying, "Zhuang Zhou Meng Die, Zhuang Zhou Meng Xing; Dream butterfly is Zhuang Zhou, and the misfortune of butterfly is also. " Indeed, Zhuang Zhou dreamed that he had become a butterfly, so there was no need to be disturbed. Lightweight and comfortable wings are the freedom he longs for; But if the butterfly becomes Zhuang Zhou, whether it is unfortunate or not should be decided by the butterfly.

In any case, Zhuang Zhou opened the heavy theme of life and death with the image of not easily omitting romance and beauty. I don't know whether life and death are opposites. I can only use my childish brushwork and mind to explain my little understanding of The Theory of Everything.

Zhuangzi's reading experience 1500 words 5

Confucius was called a "saint" and Zhuangzi was called a "man of god".

Zhuangzi is an important representative of hundred schools of thought. His articles are magnificent and unconstrained; His thought is extensive and profound, covering up to now; His fable is imaginative and profound; His style is full of laughter, abuse and restraint.

Zhuangzi was poor all his life. He lives in a broken alley and makes a living by knitting straw sandals. Sometimes he doesn't even have rice to cook, so he has to borrow food from others. But he can do whatever he wants and enjoy himself. What can we do if we are born at the wrong time? It is such a poor man who flatly refused the post of prime minister sent by the king of Chu. He claimed that he would rather be a free turtle dragging its tail in the mud than a respected turtle shell enshrined in a temple. Therefore, Zhuangzi chose "inaction", dared to face the loneliness and poverty that followed, lived freely between heaven and earth, and reached the height and realm that the soul pursued.

Carefree travel is the essence of the book, which directly points out the state of "carefree" and "wandering". Pengcheng Wan Li, soaring, seemingly carefree, is actually "waiting" and not self-sufficient. Once time waits for no one, you cannot succeed. How can I be detached? Zhuangzi put forward that "take the meaning of heaven and earth, resist the change of six qi, and swim endlessly". In other words, the heart conforms to the avenue of heaven and earth, jumps out of the bondage of all things, has no existence, no ego, no reactive power, no name, is connected with the spirit of heaven and earth, and is at ease.

To read Zhuangzi's Happy Travel, we should first look at the word "big". "There is a kind of fish in the north, called Kun. He who is great in Kun travels a thousand miles. Become a bird. Its name is Peng. Peng Hui, I don't know thousands of miles. " Giant Kun Dapeng is filled with the majestic atmosphere between heaven and earth. "Flying angrily, its wings are like clouds hanging in the sky." Big pattern, big atmosphere and big mind are the first steps towards happiness.

In fact, life is the same, but everyone looks at life from different angles. In front of everyone, life is a different color, only how you look at it and how to face it. Therefore, being broad-minded is the first lesson that Zhuangzi and Xiaoyao taught us.

Besides, if the water is not deep enough, it will not be able to carry the big ship. Similarly, at the moment we were born, that loud cry was a sign of life whistling and sailing. We grew up in the sea of books and difficulties, and the boat has weathered the storm and become a big ship. Without the accumulation of knowledge, ability and experience in learning life, the water is not deep enough, and the ship of life will inevitably have a crisis when sailing in unknown waters. Of course, the accumulation of connotation depth is undoubtedly a long process, which needs perseverance, which is also the premise and qualification of swimming.

The realm created in "free travel" will never have boundaries. Heaven and earth are natural avenues, and Zhuangzi shows off his birthday in the emptiness, showing a little cunning in philosophy. Let's warm the name of wisdom with our whole life's body temperature, and gradually drift away, following Zhuangzi's "taking advantage of things" and "connecting the spirit of heaven and earth alone".

When we feel tired and bound inside, let's calm down and start a carefree spiritual journey with Zhuangzi. ...