1On August 28th, 998, a Japanese Buddhist cultural delegation of more than 20 people, led by Dr. Ishii, a Taoist priest, made a special trip to Jiashan Temple to seek roots and ancestors, and visited Biyan Lingquan and Biyan Chanyuan Ancestor Stone Pagoda. Therefore, a couplet says, "Monks go to Biyan to participate in Buddha fruit, and visitors come to the Buddhist temple to taste Lingquan." Jiashan Temple, the ancestral home of tea Zen, is quite famous in East Asia. The founder of Jiashan Mountain is good at talking about Zen and tasting tea, and realized that "tea Zen is blind".
Yuan Wu Keqin, a monk in the Song Dynasty, savored the infinite mystery of tea with the concept and thought of Zen, and wrote "Tea Zen Blindly" with a wave of his hand. His original work was taken to Japan by disciples, and now it is treasured in Daejeon Temple in Nara, Japan, as a treasure of Zhensi.
At the end of the Southern Song Dynasty, the ancestor of Japanese tea ceremony, Senior Monk Rong Xi, came to China twice to participate in meditation, and brought the Blue Rock Record and Wu Yuan Zen master Mo Bao back to Japan. 1 19 1 year, he wrote a book, Eating Tea for Health, and became the founder of Japanese Buddhism Lin Ji and Japanese tea ceremony. In the middle of the 0/5th century, Zhuguang Murata, a Japanese monk, entered the temple to study Zen and studied under the famous Qianli monk. However, Zhuguang often dozed off during meditation, and the doctor advised him to "drink some tea", and the result was immediate.
Bashan Baping Niudi Tea has been listed as a tribute from Song Dynasty to Qing Dynasty. Biyan Spring has a history of thousands of years and still recites pearls as jade. The spring water is clear, sweet and clear. It is a high-quality spring for tea and a precious mineral spring. According to the expert research of China Tea Zen Society, Jiashan is the authentic source of "Tea Zen" and "Tea Ceremony". In the 11th year of Tang Xiantong (AD 870), the monk Shanhui came to Jiashan Mountain in Shimen and founded Jiashan Lingquan Temple. His understanding of the "mountain-hugging feeling" of "the ape hugs the child, and the bird hugs the flower and falls into the blue rock spring" has become the most representative and exemplary Zen environment in the Tang and Five Dynasties, so that the Zen forest in past dynasties is also called the mountain-hugging. Shanhui has been stationed in Xijiashan for 10 years. Once scholars made friends, there were only 44 disciples, of whom 33 were handed down by chance. In the Tang Dynasty, a number of eminent monks and great virtues appeared, such as Luopu Yuanan Zen Master, Shimen Xianyun Zen Master, Taizhou Shiyan Zen Master, Hangfuli Zen Master, Huangshan Riyue Zen Master and Damei Dharma Hall Zen Master, all of whom were legal successors of Jiashan Charity Association. Jiashan became a famous Zen Dojo in the Tang Dynasty, which was as famous as Deshan in Langzhou (Changde) and Weishan in Changsha.
In the early years of the Northern Song Dynasty, Yuan Wu Keqin Zen Master resigned as the host of Chengdu Zhaojue Temple, and traveled south to the Three Gorges. At that time, Zhang Wuji, the prime minister, lived in Jingnan, claiming that Zen was profound. Keqin heard about it and stopped to visit. The two discussed the gist of Hua Yan Jing, and the theory of diligent study was sometimes mysterious and ethereal, and sometimes plain and close. Zhang praised and said, "On beauty and easy to smell?" So I invited Liu Keqin, the abbot of Jiashan Lingquan Temple, as my teacher. Jia Shan, the abbot of Keqin, devoted himself to writing. His masterpiece Biyan Lu, handed down from ancient times, is known as the first book of Zen. Later, Tang Zi, the secretary of the Tang Dynasty, often asked Zhao Gou, the emperor of Gaozong, to dress Keqin in purple, and ordered Keqin to live in Jiangshan of Jinling and Wanshou of Tianning. The emperor summoned Keqin again, praised him and named him "Wu Yuan". Later, the book Blue Eyes was brought back to Japan by Japanese monks studying in Hangzhou at that time. After the book was spread to Japan, it opened the thoughts of Japanese Zen pioneers such as Rong Xi, Zhuguang Murata and Rixiong Morino, and played a decisive role in the popularization and development of Zen culture in Japan. At the end of the Ming Dynasty and the beginning of the Qing Dynasty, Li Zicheng, the king of Chuang, was defeated, and "Zen lived in seclusion" grabbed the mountain, chanting "Heroes went to float flat, and every battle was left blank. Saccharifying dried Kun shocked the sun and the moon, stepping into the universe, and thundering. I'm still afraid of bad weather, but reading Buddhist scriptures has no effect. Karma goes with the flowing water, and the Zen room wakes up and the mountains are green. In Jiashan Temple, Li Zicheng was emperor for more than 30 years, with his tail between his legs, and finally died here.
There are two main theories about the fate of Li Zicheng, both of which lack the most direct evidence. One is Tongshan. According to this theory, Li Zicheng was killed by the landlord in Jiugongshan, Tongshan, Hubei in 1644 (the second year of Shunzhi), at the age of 39. According to Jiashan records, Li Zicheng was defeated by the Qing army in Shunzhi in 1978 and became a monk at Jiashan Temple in Shimen. He died in 1674 (13th year of Kangxi) at the age of 70. Which statement is reliable? He Lin's Biography of Li Zicheng said: "Li Zicheng actually fled to Lizhou. Wen Zicheng went to Li (now Lixian County, Hunan Province) and Qinghuayi (now Lixian County, Hunan Province) from the police who mostly died in battle. He rode with more than ten people to Guniuba (now Linli County), then abandoned riding and went to Jiashan Temple in Shimen alone as a monk. Today, his grave is still in the clouds. " "Hunan Tongzhi" contains: He Lin, a native of No.10 Qiao in Wanping, was transferred to Lizhou in the 11th year of Qianlong (1746), and was informed by Sun Mou, a professor at Jiuxiwei, that the late monk of Jiashan Temple in Shimen was Li Zicheng. After on-the-spot investigation and textual research, Li Zicheng Biography was written. According to Mr. Zhou's description of the cultural relics scattered in the Lishui River Basin in "Treasure of Wuling", He Lin's "Li Zicheng Zen Hidden Mountain Temple" should be credible.
Li Zicheng's theory of "Zen seclusion" was first put forward by Tai Shiyan in Ming Dynasty. Strictly abide by Sheng, the word Ping Zi, a native of Huarong County, Lizhou, Ming Dynasty. Appoint Ming Taishi to be responsible for compiling history. In the first year of Shunzhi in Qing Dynasty (1644), Ma Shiying, cabinet minister of Hong Guang in Nanming Dynasty, set up Axe King and Zhu Yousong in Nanking, making Ruan Dacheng the enemy of the Party in the late Ming Dynasty, not caring about political resistance to Qing Dynasty, and excluding Shi Kefa, the hero of Qing Dynasty. Yan Shousheng felt gloomy about his future, gave up his official position, returned to Huarong Road, was in rags, converted to Buddhism, and became a "monk who became a monk at home". In the eleventh year of Shunzhi, the Qing army entered Huarong, strictly observing the Rongmei Tusi (now Hefeng, Hubei) at the junction of Shimen to take refuge. Strictly abide by Sheng and agree with Dashun Army to unite with Ming Dynasty to resist Qing Dynasty. Wang Chang, Wang, Hao Yongzhong, Liu Tichun, etc. Dashun's five sons are Hou Jing, Hou Xiang, Ning Guohou, Lin Guogong, An Guohou and Wan Guogong. In the twenty-first year of Kangxi, he strictly abided by illness and death. On his deathbed, he wrote "Jia Shan Ji", which highly affirmed Zhuang Wang Li Zicheng's "Zen seclusion" by means of metaphor.
Junshan Huanjia's well-known avenue says, "There are five gods in the world, who live in simplicity." At that time, the Buddha had not entered the eastern soil, and I didn't know that "Zen lived in seclusion" ... only a certain division settled in Shimen County, where there were few people and fields. However, Yu Youren, a former ambassador of China, became a monk in one day and returned to Mount Izz. Nearly eighty years old, he joined the rock end and was called a monk at home. It could be forty years. All three have obscure meanings. It is a discipline to come to Seto Garden not far from a certain place with bowls and hats. Giving color seems to be a joy, saying, "This is also a concentric statement." So the ancient Shimen county, which is now a county, is very close to the cave and has a mountain clip. In ancient times, there was a saying that "apes hold their children to Qingling Mountain, birds hold flowers and fall into Biyan Spring", which is the best way to hide them. According to the records of Deng Chuan Fingering the Moon and Biography of Monks, the founder of the Good Society said here. In the eleventh year of Tang Xiantong, he was ordered to donate the state-built Dojo. The bronze bell is like a drum, which is a grand view of Chu, and the division tower still exists today. In Song Shenzong, Prime Minister Zhang Wuji asked the abbot of Wu Yuan to write "Biyan Collection". Yuan Shizu's special envoy worked hard to restore it, so he was entitled "Restoration by Three Generations of Emperors". In the next 300 years, bells and drums will not be replaced. Ding chaos ashes, ritz revival. Sixty people, suffering from hardships, all make farming self-sufficient.
Shi: If you are an ascetic, you can become a monk! And if you don't get what you want, you will never be diligent, you will be warned by various classics that you are evil and arrogant, you will be regarded as a thief, and you will be shattered. Learning crops and gardening, our door is small, and we can greatly recover from the bow crops in Kyrgyzstan. Nishan's family also has secrets. The governor of the division, the peak valley from grace, the so-called hermit in ancient times, is the so-called man of God. ...
Similar records and statements are recorded in the local historical records of Shimen and its surrounding areas in the Ming and Qing Dynasties, such as Zhi Lin, Shimen County and Yongding Local Records in Lizhou, supported by local folklore and a large number of unearthed cultural relics.
1992, according to He Lin, the magistrate of Longzhou, Qinggan, the original appearance was to restore and rebuild the tomb. The cemetery covers an area of more than 30 mu and consists of memorial hall, mausoleum, mausoleum, purple stone memorial arch, Shinto, Ming building, kitchen, stele gallery and wild stupa.