Question 2: symbolic meaning of sheep: original meaning: group animals with docile nature and easy management.

Both "Sheep" and "Xiang" have holidays. Dong Zhongshu, a great scholar in the Western Han Dynasty, said: "Sheep are auspicious, so it is auspicious to use them." In idioms and many folk arts, sheep also represent auspiciousness. Such as "Three Yang Kaitai". The Book of Changes takes the first month as the Thai hexagram, and Sanyang was born in the next month. When winter goes and spring comes, yin disappears and yang grows, which is auspicious. Therefore, it is auspicious to take "three guarantees" or "three guarantees" as the beginning of the year. And "sheep" was commonly used with "Yang" in ancient times. Therefore, it is also called "Three Sheep Kaitai".

Question 3: Symbolic meanings of shepherd (loyalty), sheep (meekness), bee (diligence), magpie (joy), pigeon (peace) and peacock (beauty).

Question 4: The symbolic original meaning of sheep: a social animal with docile nature and easy management.

Both "Sheep" and "Xiang" have holidays. Dong Zhongshu, a great scholar in the Western Han Dynasty, said: "Sheep are auspicious, so it is auspicious to use them." In idioms and many folk arts, sheep also represent auspiciousness. Such as "Three Yang Kaitai". The Book of Changes takes the first month as the Thai hexagram, and Sanyang was born in the next month. When winter goes and spring comes, yin disappears and yang grows, which is auspicious. Therefore, it is auspicious to take "three guarantees" or "three guarantees" as the beginning of the year. And "sheep" was commonly used with "Yang" in ancient times. Therefore, it is also called "Three Sheep Kaitai".

Question 5: What is the special meaning and historical origin of sheep in ancient China?

Sheep is an animal food that is most closely related to the life of ancient ancestors. Sheep entered civilization with the Chinese nation, which has a deep historical origin with the development of traditional culture in China, and influenced the emergence and development of China culture such as writing, diet, morality, etiquette and aesthetics.

Chinese characters are one of the oldest and most widely used characters in the world. The origin and development of Chinese characters are closely related to the civilization of the Chinese nation, which is the basic carrier of China traditional culture. Chinese characters contain abundant information, which is the most powerful "original record" to record, reflect and reveal the development process of ancient culture in China. Early Chinese characters are like fossils of ancient culture, recording ancient culture and ancient people's thoughts. Chinese characters, like a specimen, inherit the ancient culture of China, and sheep culture is a traditional culture with China characteristics.

Xu Shen's explanation of the word "sheep" in Han Dynasty is that beauty is sweet. From sheep to big. In the late Ming and early Qing Dynasties, Qu Dajun applied Xu Shen's model, and said in Guangdong Newspeak: There are fewer sheep and more fish in the southeast, and there are people in the coastal areas who don't know the taste of sheep, while there are more sheep and less fish in the northwest, and their people are also there. You can have both, so the words' fish' and' sheep' are' fresh'.

Sheep and auspiciousness celebrate the festival. Dong Zhongshu, a great scholar in the Western Han Dynasty, has a saying that sheep are auspicious, so they are used for auspicious ceremonies. Hanshu? According to the chronicle of South Vietnam, in the era of Wei Tuo, there were five-colored sheep, which were considered auspicious. [5]

In the old days, the Han nationality had the custom of sending sheep at the age of six. It was cloudy on June 6th, and cattle and sheep were as expensive as gold. It is also believed that people who belong to horses, dogs and rats avoid sheep, while people who belong to sheep avoid rats, cows, horses and dogs.

Kazakh, Mongolian, Tajik and other ethnic groups are all popular in horse-snatching. On festive days, people put a sheep a hundred meters away, and the riders divided into several teams to grab it.

Xibo people have the marriage custom of robbing sheep bones, and then let them choose one cup each. Those who drink wine will be lucky, and then drink three cups in a row. After that, the brothers and sisters of both sides robbed the sheep bones. Families are harmonious and people are prosperous.

Xinjiang Kazak people are popular in the communication custom of sheep's head to respect guests. When new friends come, they slaughter sheep for dinner.

Guangzhou, known as Yangcheng, originated from a wonderful legend: in Zhou Yiwang, five immortals rode five sheep and six strings of ears of grain to Chuting (the ancient name of Guangzhou) and dedicated them to people, hoping that there would never be a famine here. Now, there is a Five-Sheep Album in Yuexiu Mountain Park, on which stands a 1 1 meter-high stone sculpture, which has become a famous urban sculpture at home and abroad.

There is a folk saying in the Ming Dynasty: "Cattle eat grass, such as watering; Sheep eat grass, such as burning. " It means that cows eat grass, grass can grow, and sheep eat grass, which destroys grass roots.

Health maintenance

From a cultural point of view, the key to the occurrence of human civilization is the invention of plant cultivation and animal feeding. If human beings can't grow plants and keep animals, they will always be in the primitive stage of fishing and hunting, and civilization will not come into being. The transition from predatory fishing and hunting production to productive agriculture and animal husbandry production is a great revolution of human society. This great revolution has brought great changes to human society, and the lifestyle has also begun to transition from vagrants to settlers, thus gradually bidding farewell to the instinctive production activities and lifestyles left over from the animal kingdom.

The myth of "Five Sheep Holding the Valley" is said to have happened in the Zhou Dynasty, when China began to enter a civilized society and animal husbandry was very developed. The entry of the Chinese nation into a civilized society cannot be separated from the material foundation. In China, firstly, the development of animal husbandry domesticated sheep at the earliest time, thus solving the problems of hunger and good food for our ancestors. From eating fish to eating sheep, it is the material embodiment of the progress of Chinese food civilization. Therefore, sheep are the most important to the activities and life of the ancestors of the Yellow Emperor. From the time of fishing and hunting, when wild animals were the main food source, to knowing how to adopt, with the accumulation of prey entering the animal husbandry period, food was preserved. "Livestock" is the beginning of food accumulation, and five animals become the staple food of health food, among which sheep is the main food, so "sheep" becomes the "food" of "nurturing" life, and "eating" and "sheep" constitute "nurturing"; "Kindness" (associated with food in ancient times) means having sheep in your mouth, and "eating" means eating sheep to fill your stomach. Judging from the "month", it shows that the staple food at that time was meat.

virtue

Sheep are born beautiful, symbolizing purity and preciousness. In China, both the original meaning of beauty and aesthetic consciousness originated from eating. The initial aesthetic feeling is contained in the word "beauty", > >

Question 6: What does a sheep stand for?

Question 7: What does each symbol of the China Zodiac mean? Rats and cows: Rats represent wisdom and cows represent diligence. Wisdom and diligence must be closely combined. If you are smart and not diligent, you become smart; And just being diligent without thinking becomes stupid. The two must be combined. This is the expectation and requirement of our ancestors for our first group, and it is also the most important group. Tiger and rabbit: the tiger represents courage, and the rabbit represents caution. Courage and caution must be closely combined in order to be bold and cautious. If courage leaves prudence, it becomes recklessness, but without courage, it becomes timidity. This group is also very important, so it is placed in the second place. Dragon and snake: dragon represents fierceness, and snake represents flexibility. The so-called rigidity is easy to break, too rigid is easy to break, but if there is only a soft side, it is easy to lose your mind, so combining rigidity with softness is our ancestral motto. Horses and sheep: Horses represent courage and sheep represent harmony. If a person only cares about himself and goes straight to the goal, regardless of the surrounding environment, he will inevitably bump into the surrounding area, and he may not be able to achieve his goal in the end. However, if a person is too busy letting nature take its course, he may even have no direction. Therefore, the nature of going forward must be closely combined with harmony, which is the fourth set of expectations of our ancestors. Monkeys and chickens: Monkeys represent flexibility, and chickens crow regularly. Represents constancy, and flexibility and constancy must be closely combined. If you are flexible and not static, no matter how good the policy is, you will get nothing. On the one hand, it has stability and maintains overall harmony and order, on the other hand, it can move forward in flexibility, which is the most fundamental essence. Dogs and pigs: dogs represent loyalty and pigs represent easygoing. If a person is too loyal and doesn't know how to be easy-going, he will exclude others. On the contrary, if a person is too easy-going and has no loyalty, he will lose his principles. Both loyalty to a nation and loyalty to one's own ideals must be closely combined with easygoing, so that it is easy to maintain a deep balance. Another view holds that the significance of the zodiac lies in its reflection of the totem, living customs and myths and legends of ancient animals. This meaning is mainly interpreted from the symbols of various genera in ancient totem culture, or from legends, fairy tales and customs derived from them. This view is more fully based on the explanation of the former meaning. Here we list the customs of several animals in the zodiac: Rat: There was once a festival in history when rats married women. Generally, on the 25th night of the first month, every household doesn't light a lamp that night, and the whole family sits on the kang in the hall, silently eating food such as "mouse claws" made of flour in the dark, so as to provide convenience for the mouse to marry a daughter, so as not to offend the mouse and bring hidden dangers to the next year. Taiwan Province residents believe that the third day is a small year, and it is said that the night of the third day is the day when mice get married. The "mouse marriage" in folk paper-cutting is a reflection of this belief. Tiger: Shaanxi has the custom of giving cloth tigers to children. When the child is full moon, my uncle's family will send a tiger made of yellow cloth. When I enter the gate, I will break a tiger's tail and throw it outside. Giving cloth tigers is to hope that children will be as powerful as tigers when they grow up; Breaking the tiger's tail is to hope that children will avoid disasters and difficulties in the process of growing up. The custom of giving tiger pillows is popular all over Shanxi. Whenever a child has a birthday, an uncle will give his nephew a tiger pillow or a pair of tiger pillows, which can be used as pillows, toys and blessings. Snake: People born every four years are snakes. Most people in the north say that they belong to dragons, while others say that they belong to insects. People say they belong to dragons instead of snakes, probably because they hate snakes, but they have a soft spot for dragons. Because the dragon is sacred, it is a bit like "climbing the dragon and attaching the phoenix". There is a saying among the Han people that it is unlucky to see a snake shed its skin. A folk proverb says, "When you see a snake skinning it, it won't die." Especially in spring, it is taboo. In Qinghai, if snakes are found at home, the most taboo is to kill them. People think that if a snake is crushed to death by a quilt or can't be crushed to death, it will retaliate, which is not good for the family. So if you find a snake at home, catch it in a pot or pick it on a long pole, then send it to the valley and beg it to hide in a cave and never go back to someone else's house. Sheep: "Sheep" and "Xiang" have holidays. Dong Zhongshu, a great scholar in the Western Han Dynasty, said: "Sheep are auspicious, so it is auspicious to use them." In the old days, the Han nationality had the custom of "sending sheep", which was popular in southern Hebei. Every year in June or July of the lunar calendar, my grandfather and uncle send sheep to my nephew. Originally, I sent live sheep, but later I sent a goat. Legend has it that this custom is related to the rescue of mother by agarwood splitting the mountain. After Shen Xiang split Huashan to rescue her biological mother, she wanted to kill her abusive uncle Yang Erlang. In order to rebuild the relationship between brother and sister, Yang Erlang sent a pair of live sheep to Aquilaria sinensis every year, thus leaving the custom of sending sheep. Chicken: The ancient timer has not been invented. The rooster crows in the morning to announce the beginning of a new day. It is not only a family clock, but also ...