(1) If you don't follow the rules, you can't be Fiona Fang.
Without compasses and rulers, squares and circles cannot be drawn correctly.
(2) Correct, then weight; Degree, then know the length.
Only when translation has weight can we know the weight; Measure it and you'll know the length.
(3) People can do something without doing it, and then they can do something.
People can only make a difference if they don't do it.
(4) Although there are things that are easy to live in the world, if it is violent for one day and cold for ten days, no one can live.
Even if there is a plant that grows most easily, if it is dried for one day and frozen for ten days, nothing can grow again.
(5) sharp is slow.
People who advance too hard will retreat too fast.
(6) the official of the heart, what you think, what you get. Not without thinking.
The organ function of the heart lies in thinking, which can be obtained only by thinking, but can not be obtained without thinking.
(7) Born in sorrow, died in happiness.
Sadness and injury are enough to make people live, and comfort and happiness are enough to make people die.
(8) Only the benevolent should occupy high positions. Being unkind and in a high position is to spread its evil to the public.
Only virtuous and kind people should be in the leading position. If an immoral person with low morality is in a dominant position, he will spread his sins to the masses.
(9) The son of heaven is ruthless and does not care about the four seas; The princes are heartless and do not protect the country; Doctor Qing is ruthless and does not protect the ancestral temple; Shu Ren is heartless. He didn't protect his four bodies.
If the son of heaven cannot be kind, he cannot keep his world; If the princes are unkind, they will lose their country; Qing and the doctor can't be good, so they can't keep his ancestral temple; Ordinary people can't be kind, so they can't keep fit.
(10) The monarch is kind and invincible.
The king of a country loves benevolence, and the world is invincible.
(1 1) save punishment, collect taxes thinly, and cultivate deeply easily (N U).
Reduce punishment and taxes, let people work hard and get rid of dirty grass early.
(12) The benevolent is invincible.
The benevolent is invincible in the world.
(13) A five-acre house can be made of mulberry trees, and fifty people can wear clothes and silk. Chickens, dolphins and dogs are all domestic animals, so there is no time to waste. Seventy people can eat meat. One hundred acres of land, if you don't hurry, a family of eight can be hungry. I sincerely hope that the godson of the cult will be filial, and the winners will not be on the road.
Each family gives him five acres of land, surrounded by mulberry trees, and people over 50 can have silk cotton-padded jackets to wear. Domestic animals such as chickens, dogs and pigs have the strength to feed and reproduce, and people over 70 years old will have meat to eat. The family gave him 100 acres of land, and without interfering with his production, a family of eight could eat enough. Run schools at all levels well and enlighten them repeatedly with the principle of filial piety and love for brothers. Then, the old man with gray hair will be helped by others, and he will not walk on the road with his head up and things on his back.
(14) Easy land, thin tax, people can get rich.
Doing a good job in agriculture and reducing taxes can make people rich.
(15) Ren Jun showed no mercy; Junyi, all righteousness; Jun Zheng, Mo Zheng.
The monarch is kind, and no one is unkind; Monarchism, no one is unjust; The monarch is right and no one is wrong.
(16) People are happy when they are happy; People have their worries, and people have their worries.
Those who take the pleasure of the people as their own pleasure will also take the pleasure of the monarch as their own pleasure; Those who take the worries of the people as their own worries, the people will also take the worries of the monarch as their own worries.
(17) Benevolence is glory, but unkindness is humiliation.
When princes and ministers practice benevolent government, there will be glory; If you behave inhumanely, you will be humiliated.
(18) Those who have a constant birth have perseverance, and those who have no constant birth have no perseverance. Without perseverance, you will do whatever you want.
People with certain industrial income have certain moral concepts and codes of conduct, while people without certain industrial income will not have certain moral concepts and codes of conduct. If there is no certain moral concept and code of conduct, you will run amok, violate the law and discipline, and do anything.
(19) scramble for land to kill people; Fighting for the city, killing people and taking the city, this so-called cannibalism, is unforgivable.
Fighting for land and killing people everywhere; Fighting for the city, killing people all over the city, is that the territory eats human flesh, and the death penalty is not enough to atone for its crimes.
(20) If you are a minister like a brother, then I regard you as my heart; If you treat me like a dog or a horse, then I will treat you like a Chinese; If you treat me like dirt, then I treat you like an enemy.
The monarch regards his deputies as his brothers and sisters, and his deputies will also regard the monarch as their confidant; The monarch regards his lieutenants as cattle and horses, and his lieutenants will also regard the monarch as ordinary people they meet on the road; The monarch regards his subordinates as dirt or weeds, and his subordinates will also regard the monarch as an enemy.
(2 1) Fish, what I want, bear's paw also wants; You can't have your cake and eat it. You can't have your cake and eat it. Life is what I want, and righteousness is what I want; You can't have both, and you have to sacrifice your life for righteousness.
Fish is my favorite food, and so is bear's paw. If I can't eat both, I will throw away the fish and eat the bear's paw. Life is what I love, righteousness is what I love; If I can't have both, I will sacrifice my life for justice.
(22) I am old, and people are old; Young people, young people, young people.
Respect my elders, thus extending to respect others' elders; Take care of your younger generation, thus extending to the younger generation who care about others.
(23) Those who gain the Tao will help more, while those who lose the Tao will help less. If you help less, your relatives will help, and if you help more, the world will be smooth.
Many people help those who are kind, but few people help those who are unkind. Even his relatives opposed him when there were very few people who helped him; When so many people helped him, the whole world turned to him.
(24) the weather is not as good as the geographical position, and the geographical position is not as good as people.
Opportunities vouchsafed by Heaven are outmatched by terrestrial advantages, which in turn are outmatched by the harmony among people.
Killing an innocent person is neither benevolence nor righteousness.
It is unkind to kill an innocent person; It's unfair to get it when you don't have it.
(26) A benevolent thief is called a "thief" and a righteous thief is called a "remnant". The remnant thief is called "Lady". Never heard of killing, never heard of killing the king.
Those who destroy kindness are called "thieves" and those who destroy morality are called "disabled people". We call such a person a "single husband". I only heard that Zhou Wuwang killed her husband Yin Zhou, but I never heard that he killed his minister, the monarch.
(27) The sage reigns and the Almighty reigns.
Make virtuous people occupy considerable official positions, and talented people occupy certain positions.
(28) Respect the sages, and Jie Jun reigns.
Respect moral people, use capable people, and excellent people have official positions.
(29) the people are the most important, the country is the second, and the monarch is the light.
People are the most important, followed by Tugu God, who represents the country and the monarch is the least.
(30) Civil affairs is urgent.
Caring for the people is the most urgent task.
(3 1) Five grains can't be threshed unless the farming season is reversed. The number (shu^ g ()) is not suitable for (w&; ) pond, fish and turtles can't win food; Axe gold gets into the mountain in time, and mywood can't be used. Grains, fish and turtles can't be eaten, and mumu can't be used, which makes the people lose their lives and have no regrets.
Don't recruit corvees in the busy season of farmers' cultivation and harvesting, which will hinder production, so the grain produced will be inexhaustible. Don't fish with a fine net in a big pond, or there will be endless fish. Cut down the trees on the mountain in time, and the wood will be inexhaustible. Food and fish can't be eaten up, and wood can't be used up, so that the people will not be dissatisfied with life, raising and burial.
(32) There is fat meat in the barn and fat horses in the stable, which makes all animals eat each other.
Now you have lean meat in your kitchen and strong horses in your stable, but the people are hungry, and the starved bodies are lying in the wild, which is equivalent to the superior people leading the animals to eat people.
(33) lose the world and lose the person; If you lose the people, you lose your heart. There is a saying in the world: whoever gets you gets the whole world; There is a way to win the people: win their hearts and win the people; There is a way to get the heart: use it to gather what you want, and if you don't do evil, you will.
Jie and Zhou lost the world because they lost the support of the people; They lost the support of the people because they lost the hearts of the people. Those who win the world have a way: those who win the hearts of the people win the world; There is a way to win the support of the people: if you win the hearts of the people, you win the support of the people; The ways to win people's hearts are: accumulate what they want for them; Don't put things they hate on your head, that's all.
If a wise monarch controls the people's property, he will be able to support his parents and his wife, so that he can live a happy life and avoid dying in a bad year.
A wise monarch, when stipulating the people's property, must make them have adoptive parents and subalterns.
You can raise a wife and children, you can have plenty of food and clothing in good years, and you won't starve to death in famine years.
(35) Keeping the people king is irresistible.
All efforts are made to make people's lives stable, so that the world can be unified and no one can stop it.
(36) Treasures of governors: land, people and government, and those who cherish pearls and jade will be affected.
Governors have three treasures: land, people and politics. Those who cherish pearls and jewels are bound to get hurt.
(37) Heaven came to man, and he was a teacher for you, but he said it was to help God spoil it.
People born in the sky also gave birth to monarchs and masters for them. The only responsibility of these monarchs and masters is to help God take care of the people.
Everyone can think of Yao and Shun.
Everyone can be a good person like Yao Shun.
(39) A wife will insult herself, and then others will insult her; The family will destroy itself, and then people will be destroyed; The country will cut itself, and then the people will cut themselves.
People will insult themselves before others insult them; Families must have self-destructive factors before people are destroyed, and countries must have self-destructive reasons before people are punished.
(40) Those who seek their own happiness and misfortune.
No disaster or happiness is not found by yourself.
(4 1) A gentleman does not complain about heaven, but a villain treats himself.
A gentleman doesn't complain about heaven or people.
(42) Riches and riches can't be lewd, poverty can't be moved, and powerful people can't be bent. This is called a gentleman.
Wealth can't disturb my heart, poverty can't change my mind, and power can't bend my integrity. This is called a gentleman.
(43) People who give up on themselves should not talk to others; Give up on yourself, and do nothing.
A person who hurts himself can't talk to him about something valuable; A person who gives up on himself (is extremely irresponsible to himself) can't make a valuable career with him.
(44) nourishing the heart is not good at lust.
The best way to cultivate one's self-cultivation is to reduce material desires.
(45) say that adults are reserved, don't look.
If you persuade a vassal, you should despise him, and don't look down on his lofty position.
(46) Therefore, heaven will descend to a great post, and people must first suffer their minds, their bones and muscles, starve their bodies and skins, empty their hearts, and mess with their actions. Therefore, patience has benefited them a lot.
Life will put a heavy responsibility on a person, so we should first worry about his mind, work hard on his bones and muscles, starve his stomach and poor his body, and his every behavior is always unsatisfactory, so as to shake his mind, exercise his temperament and increase his ability.
(47) Respect people and don't insult others; frugal people don't rob people.
A respectful person will not insult others, and a thrifty person will not rob others.
(48) Those who love others will always love others; People who respect others will always respect others.
People who love others will be loved by others; People who respect others will be respected by others.
(49) Do not hold long, expensive, brothers and friends.
When you make friends, you don't depend on your age, your status or your brother's wealth. (50) Sages make people shine with their brilliance, and today they make people shine with their fatuity.
A talented person must understand it first, and then let others understand it; People today are still confused but insist on making people understand.
(5 1) The age is rich, and the children are more dependent; If you are fierce, your children will be violent. This is not a pie that fell from the sky, but it is also very unusual. The reason why you are trapped in your heart is natural.
Young people tend to be lazy when the harvest is good. After the famine, young people often show violence, not because of different natural qualifications, but because the environment has made their hearts worse.
(52) A promising person digs a well. Digging a well for nine days is not as good as digging a spring, but he still abandons the well.
Doing one thing is like digging a well. If the well is dug six or seven feet deep and there is no spring water, it is still an abandoned well.
(53) A gentleman has three pleasures, and the king of the world does not exist. Parents are there, and brothers are happy for no reason; Yang is worthy of the sky, regardless of people, but also happy; It is three pleasures to be educated by talents in the world.
A gentleman has three pleasures, and serving the world with virtue is not one of them. Parents' health and brothers' safety are the first kind of fun. Looking up is worthy of the sky, bowing down is worthy of people, which is the second kind of fun; Getting the best talents in the world and educating them is the third greatest pleasure.
If you are not ashamed, if you are not human, if you are human?
I'm not ashamed of not being able to catch up with others. How can we catch up with others?
(55) If you are poor, you will be immune to it, and if you are good, you will help the world.
If you are poor, you will be immune to it, and if you succeed, you will help the world.
(56) Poets don't harm words with words, and they don't harm their ambitions with words. Against your will, in order to get it.
A translator should not be confined to words and misunderstand them, nor should he be confined to words and misunderstand the original intention. It is right to infer the author's original intention with his own personal experience.
(57) It is better to have a book than a book.
The old horse crouches, aiming at thousands of miles; The martyrs were full of courage in their later years. -Cao Cao
A gentleman gives people words, and Shu Ren gives people money. -Xun Kuang
Ancient gentlemen held beautiful jade, which was hidden in their hands, and later generations regarded stone as jade, dazzling. -Zhu
Don't do it with little evil, and don't do it with little good. Only virtue and virtue can serve others. -Liu Bei
A gentleman's journey is quiet to cultivate one's morality, frugal to cultivate one's morality, indifferent to one's ambition, and quiet to a great distance. -Zhuge Liang
Confucius' famous saying
original text
Confucius said, "Don't be angry, don't complain, don't worry, don't be angry. No three turns,no. "
translate
Confucius said: "don't enlighten him until he tries to understand;" Don't inspire him until he knows it in his heart but can't express it perfectly. If he can't draw inferences from others, don't give him repeated examples. "
Confucius' famous sayings and explanations
Study and review from time to time.
Confucius' famous saying. From the Analects of Confucius: "Confucius said:' Learning from the times is not pleasant?' Wang Su's note: "It is a pleasure to study in the back class, because there is no waste in the study." Wang understands "learning" and "learning" as one meaning, which seems to refer specifically to reading. But Confucius taught people to learn "six arts", including etiquette, music, archery, bending, calligraphy and mathematics, and "reciting" was only "one end" (see Liu Baonan's The Analects). Huang Kan said, "There were three times when I was studying." One refers to age, the other refers to season, and the third refers to morning and evening. Jiang, a close friend, thinks that "learning means knowing the new, and learning means judging the old" (Introduction to Thirteen Classics).
Be sensitive to things and cautious about words.
Confucius' famous saying. From the Analects of Confucius: "Confucius said:' A gentleman does not have enough to eat and is restless. He is sensitive to things and cautious in speaking. The Analects of Confucius: "A gentleman speaks slowly but acts quickly". The same meaning. It means diligent and agile, but careful in speaking. Zhu Note: "Anyone who is sensitive to things is unwilling to do so. Those who are cautious dare not do everything they have. " ("The Analects of Confucius") explained: "It is difficult to do things, so it is sensitive; Words are easy to say, so be careful. " (Zhuzi Folklore, Volume 22) In addition, it is also recorded in Xunzi Zidao, Hanshu Yiwenzhi and Shuoyuan Zayan that Confucius Lutz is "cautious about what he says".
Learning without thought is lost, thinking without learning is dangerous
Confucius' famous saying. From the Analects of Confucius: "Confucius said:' Learning without thinking is useless, thinking without learning is dangerous. ""confused ",confused. Zheng Xuan Note: Ignorance, ignorance. "Danger" has two meanings: first, danger, and doubt cannot be determined. One is exhausted, mentally exhausted and without income. A current solution. This sentence can be combined with the chapter "Review the past and learn the new". Close friend Yang Shuda's note: "Those who look back on the past but can't learn new things learn without thinking, and those who want to know new things without looking back on the past think without learning." Confucius advocated paying equal attention to learning and thinking, which had a great influence on Confucius' younger brother. For example, Xia Zi said he was knowledgeable and thoughtful, while the golden mean said he was knowledgeable and thoughtful. They all thought that learning and thinking should not be neglected.
People who don't believe don't know what they can do.
Confucius' famous saying. From the Analects of Confucius, "Confucius said:' People don't believe it, and they don't know what they can do. "Zheng Xuan's Note:" I don't know what I can do, and it's not feasible to say it. " . Kong Anguo's Note: "If you don't believe what you say, you will have nothing." . Zhu said: "If a person's face is not true and sincere, then everything he says is false." ("Zhuzi School" Volume 24) Jiang's best friend divided the letter into two meanings: "What you said must be true; If you say it, you will be able to practice it. " Confucius and later Confucianism attached great importance to faith. "Keep your word, and do what you want" (The Analects of Confucius Wei Linggong) is the principle of Confucius' life.
Speak slowly and act quickly.
Confucius' famous saying. From the Analects of Confucius: "Confucius said,' A gentleman speaks without doing anything'". Bao Xian notes: "Stupid, dull. If you want to talk late, you will want to get sick. " Zhu quoted Xie as saying: "it's easy to speak, so I want to be plain;" It is difficult to practice, so I want to be sensitive. " There are many synonymous sentences in The Analects of Confucius, such as "Be careful in the end, you will regret" (politics), "The ancients can't speak, they are not ashamed to bow" (establishing a man), and "A gentleman is ashamed to do what he says" (virtuous writing), all of which can reflect Confucius' consistent thought of being cautious in speaking. See "Sensitivity and Caution".
Virtue is not alone, there must be neighbors.
Confucius' famous saying. From the Analects of Confucius: "Confucius said,' If you are not alone, you must have neighbors'." "
Listen to what a person says and see what he does.
Confucius' famous saying. Gongye Chang's The Analects: "Slaughter day and night. Confucius said,' Rotten wood cannot be carved, nor can dung walls be carved. What is the punishment? "Confucius said,' I first applied it to people, and I listened to his words and believed in his actions.' Confucius said in Shuo Yuan Zun Xian: "A husband can learn from others and watch his words and deeds ... so watch his words first and slap his actions." Dai Li Ji My Brother De: "Confucius said,' If you want to convince people with words, you want to correct them with evil. ""that's the chapter. Zhu quoted Hu's comment: Confucius listened to his words and observed his actions, so we set up a police disciple group to make our words more sensitive to our actions. " (Notes on the Analects of Confucius)
Sensitive and eager to learn, not ashamed to ask questions.
Confucius' famous saying. The Analects of Confucius Gongye Chang: "Zi Gong asked,' Why does Confucius call it a literary work?' Confucius said,' You are eager to learn and are not ashamed to ask questions, so you can speak and write.' "Kong Wenzi, Doctor Who." "Wen" is his death. Zhu note: "mortals are sensitive to learning more, but difficult to learn." Those who are in high positions are ashamed to ask questions. " Therefore, it is difficult for people to use' diligent and inquisitive' to cover the funeral law. "(Annotation to the Analects of Confucius) added:" The ancient people eulogized widely ","Confucius and Wen Zi were not firm, but learned from others "(Zhuzi Language, Volume 29).
Gentle, then a gentleman.
Confucius' famous saying. From The Analects of Confucius Yongye: "Confucius said:' Quality is better than literature, literature is better than history, gentle and gentle, and then a gentleman'." According to the meaning, writing and literary talent; Quality, simplicity; Binbin, mixed phase. In the Southern Song Dynasty, Zhu Zhu annotated The Analects of Confucius: "Scholars should make up for the loss, but as for virtue, it was unexpected." Liu Baonan's "The Analects of Confucius Justice" in Qing Dynasty: "Rites are of quality, and texts are also. Quality, this is also. No ceremony without foundation, no words, can be done. " Confucius said "Wen" refers to the external expression of ceremony; "Quality" refers to the inner benevolence. Only when you have the inner character of "benevolence" and can show it in a polite way can you become a "gentleman" The relationship between literature and quality is the relationship between courtesy and benevolence. This article embodies the ideal personality of "gentleman" that Confucius highly praised; The other embodies his consistent golden mean: that is, he does not advocate emphasizing literature over partiality, nor does he advocate emphasizing quality over partiality; It is not easy to be impartial and have the best of both worlds, but it has gone too far. "Confucius said,' The writings of the Yin and Zhou Dynasties, the quality of Yu Xia, are the best. Yu Xia's text is unparalleled in quality; The quality of Yin and Zhou Dynasties is beyond words; How easy is it to say that the quality of words is good? "(The Book of Rites)
Keep a long distance from sb.
Confucius' famous saying. From The Analects of Confucius: "Fan Chi asked about knowledge, and Confucius said,' Serving the people and staying away from ghosts and gods can be described as knowledge'". Zhu Note: "Devote yourself to what is suitable for human beings, and you can know it without being confused by the unknowability of ghosts and gods." (Notes on the Analects of Confucius) In Qing Dynasty, Liu Baonan interpreted this sentence as: "It means to respect ghosts and gods with courtesy" (Justice of the Analects of Confucius). "Book of Rites": "Confucius said:' Xia Dao respects life, ghosts and gods are separated, and they are loyal; Yin people respect God, lead civil gods, and worship ghosts before rituals; Zhou people respected the ceremony and gave it, while ghosts respected God and stayed away, being close and loyal. "Combined with the language told by Confucius above, we can see that Confucius holds a different view of ghosts and gods from Xia and Shang Dynasties, and teaches to learn from Zhou Dao. On the premise of acknowledging the existence of ghosts and gods, Confucius also suggested that we should neither despise ghosts and gods nor approach them, which is different from emphasizing that people are ahead of ghosts and gods in daily life and social activities (The Analects of Confucius is advanced: "Lu Ji asked ghosts and gods, and Confucius said,' If you can't serve people, how can you serve ghosts? ") attitude.
I want to stand up. I want to get in touch with people.
Confucius' famous saying. From "The Analects of Confucius Yongye", Confucius answered Zigong and asked Ren: "The benevolent wants to stand and stand, and he wants to reach people, which can be compared. It can be said that the benevolent side has already existed. " Zhu noted the Analects of Confucius: "He who thinks about himself and others has a benevolent heart. From this point of view, you can see the natural flow and have no leisure. " Ruan Yuan's "Classroom Collection" in Qing Dynasty: "Take pains and achieve something; Diligently teach people and make them become talents. Standing, such as' standing at thirty'; Those within reach, such as' in Bangbida, at home'. "This sentence or say, you want to stand up, also want to let others stand up, you want everything to work, also want to let others work. Therefore, it embodies the way of "forgiveness and benevolence" advocated by Confucius, that is, the practical way and method of "benevolence" Don't do to others what you don't want them to do to you, which is the high standard of "forgiveness", that is, to practice benevolence in a positive sense, while the low standard is to push what you hate and others without adding evil, that is, to practice benevolence in a negative sense (see The Analects of Confucius Yan Yuan: Don't do to others what you don't want them to do to you), and to push others and know others by yourself, that is.
Keep what you say and carry out what you do.
Confucius' famous saying. The Analects of Confucius said: "Confucius said,' Words are endless, but I believe in the past and steal my old Peng.'" Biography of Hanshu Scholars: Confucius "learned ancient and modern texts", narrated books, and said, "On poetry, Yin Lu Spring and Autumn Period, changed the Book of Changes", "all because of the near sacred things, in order to establish the teaching of the former king. Therefore, it is said that' words without deeds, letters are ancient'. " Zhu Zhu notes the Analects of Confucius: "Confucius deleted poems, books, rituals, music, praised the Book of Changes and revised the Spring and Autumn Annals, all of which were handed down by his predecessors, but he never did anything." Its sentence means to pass on the old chapter without making it, and to obey and love ancient culture. "Doing nothing" and "cherishing the past" are the summary of Confucius' life teaching and academic research career, and also reflect his principles of sorting out historical and cultural heritage and his basic attitude towards ancient culture. By "not doing", Zhu thought that Confucius "did more than he did" (ibid.). Then scholars think that Confucius actually wrote and wrote.
Know silently, never tire of learning, never tire of teaching.
Confucius' famous saying. The language comes from the Analects of Confucius: "Confucius said:' I know it silently, and I am never tired of learning, and I am never tired of teaching. Why is it for me? "See also The Ugliness of Mencius:" Confucius said,' I am not holy, but I am never tired of learning and teaching' ";" Lu Chunqiu also recorded: "Confucius said:' How can I call it? "If you don't do it yourself, you will never tire of learning and never tire of teaching". Its sentence means: keep what you have seen and heard in your heart silently, never be satisfied with your own study, and teach students to be tireless. In the Southern Song Dynasty, Zhu Zhu annotated The Analects of Confucius: "Although the three are not ultimate saints, they are modest if they are still not worthy. Qian Mu, a close friend, thinks that "it is not true to take this chapter as a gift." (New Interpretation of the Analects of Confucius) Confucius quoted three things here: First, it is important to talk about knowledge (memory), not to say it silently. As the saying goes, "If you listen more, you will survive" (The Book of Rites, Clothes), and "If many listeners choose their goodness, they will learn more" (The Analects of Confucius).
Unjust wealth is like a cloud to me.
Confucius' famous saying. The language comes from the Analects of Confucius: "Confucius said:' Eat less, drink water, bend your arms and pillow it, and enjoy it; Ill-gotten wealth is like a cloud to me. Han Zhengxuan's note: "Those who are rich and unjust are like floating clouds to me, but they are not themselves". In the Southern Song Dynasty, Zhu Zhu annotated The Analects of Confucius: "He regarded ill-gotten wealth as nothing and was indifferent." It means: wealth and official positions occupied by improper means are like clouds in the sky to me. See also the same article in the Analects of Confucius: "Confucius said:' If you are rich, you can ask for it yourself. Although you are a whipping man, I will still do it. Welcome, you can do whatever I want' "; The Analects of Confucius: "Confucius said:' Being rich and expensive is what the people want, and there is no way to get it, so there is no place to get it'". Confucius reiterated his specific principle of looking at and seeking wealth, that is, it must be consistent with "righteousness" and "benevolence". If it is contrary to this, it will be regarded as a passing sight. At the same time, it also shows his attitude and mind towards life in poor life.
Angry and forgetful, happy and forgetful, I don't know that old age is coming.
Confucius' famous saying. From The Analects of Confucius: "Ye Gong asked Confucius Lutz, and Lutz was wrong. Confucius said:' A woman doesn't talk' is a human being who forgets to eat when she is angry, forgets her worries when she is happy, and doesn't know that she is old. Han Zhengxuan's Notes on the Analects of Confucius: Speaking this talent will inspire people to learn. In the Southern Song Dynasty, Zhu Zhu annotated The Analects of Confucius: "If you can't do it, you will be angry and forget to eat; If you get it, you will be happy and forget your troubles; Therefore, both of them are easy to occur, and they bear fruit every day, and I don't know the lack of years. But he said he was eager to learn. "Close friend Kang Youwei's Notes on the Analects of Confucius:" Forgetting food, I don't know poverty; "If you forget your worries, you don't know how to suffer; If you forget your old age, you don't know life and death; Non-human security can be here. " It means: if you work hard and don't even remember to eat (you have learned something), you will be so happy that you forget your troubles and don't even realize that you are old. This is really self-reliance and self-encouragement. "Book of Rites": "Confucius said:' The kindness of poetry is like this. Walking on the country road, abandoning the middle road, forgetting the old days, I don't know how short the years are. Bow down, there will be fruit every day, and then it will be' ". He studied tirelessly all his life, advocated being active and striving to realize the theory he founded. "Give up halfway, and I will do my best" (The Book of Rites, The Doctrine of the Mean) shows Confucius' attitude of self-improvement, indefatigability and optimism.
There must be a teacher in a threesome.
Confucius' famous saying. The language comes from the Analects of Confucius: "Confucius said:' When you are in a threesome, you must have a teacher, choose the good and follow it, and change the bad. Zhu's Note: "Three people walk together, one is me, the other is me, the other is good and the other is evil. If I follow the good, then I will change the evil from the good. If you are two people, you are all my teachers. " (Notes on the Analects of Confucius) Liu Baonan quoted the old theory and put forward two solutions: one said, "I am three people, and the two of them take me as good, so I will follow it;" Two people treat me badly, but I will change. They are all my teachers. Shu Hong Fan Yun: If three people occupy it, just talk from two people. This is also called. " There is no such thing as a threesome. Good and bad are all things to look at, choose to change. It's not that one person is good and one person is not good. Since it is good, it is my teacher. "
An upright man is open and poised while a petty man is anxious and worried.
Confucius' famous saying. Spoken Analects of Confucius. Shuowen: Tan, Anye. Wave, commonly known as Guangyuan. Sad, always worried. A gentleman knows himself and himself, so treating others with things is like walking on a smooth road, which is safe and Shu Tai. The villain's mind is always serving things, so he often has compassion for others. Huang Kanshu quoted Jiang as saying: "an upright man is open and poised, resigned and selfless. The villain is anxious, and he is between gains and losses, so he is eager to know politics. " Cheng Zi said: "A gentleman follows reason, so he often goes to Shu Tai; Small people serve things, so they are worried. " (See the note in The Analects of Confucius) The article Xunzi Zidao says that a gentleman has lifelong happiness without a day's worries, and a villain has lifelong worries without a day's happiness, which is the same.
When you are cold, you will know that pine and cypress can carve.
Confucius' famous saying. From The Analects of Confucius Zi Han: "Confucius said: I was cold, and then I knew that pine and cypress declined." Carve and wither; Pine and cypress, jade column. Zhu quoted Shang Cai as saying: "A poor scholar sees justice, but a loyal minister knows the chaos in the world." (Notes on the Analects of Confucius) Xunzi compared pine and cypress to a gentleman: "I don't know pine and cypress when I am cold; It is not difficult to see gentlemen everywhere. " ("Xunzi Outline") "Zhuangzi Jean Wang" quoted Confucius as saying: "Those who know it are right, and those who are not good are poor; Today, Qiu sticks to the principle of benevolence and righteousness in order to suffer from troubled times. Why are you poor? Therefore, introspection is not poor in Tao, but difficult without losing its virtue. "
The knower is not confused, the benevolent is not worried, and the brave is not afraid.
Confucius' famous saying. "The Analects of Confucius Zi Han": "Confucius said: The knower is not confused, the benevolent is not worried, and the brave is not afraid." "The Analects of Justice" quoted "Shen Jian Zayan Xia" as saying: "A gentleman is happy but know life is not worried; Examine things clearly, and argue without confusion; I am not afraid to be loyal to the public. " In the Analects of Confucius, the order of the three is different: "A scholar is three, and there is nothing I can do: the benevolent does not worry, the knowledgeable does not doubt, and the brave is not afraid." Confucius humbled himself that he did not have the virtues of knowledge, benevolence and courage. However, since Zi Gong regarded it, Confucius prepared all three ways, so he said, "Zi Yue is self-righteous." ("Xianwen")
Without faith, people cannot stand.
Confucius' famous saying. The language "The Analects of Confucius Yan Yuan": "There has been death since ancient times, and the people have no faith." This is Confucius' answer to Zi Gong's political problems. It is Confucius' politics of governing the country and strengthening the country that the people believe in its way and eat enough. However, you can go to the army to eat, and you can't let people break their promises; People's trust is the foundation. This has something in common with the death of Confucius and Mencius' sacrifice for righteousness. Later, Zhu said, "If people have no food, they will die, but the land of the dead will be inevitable. If you don't believe, you will be born without self-reliance, and if you don't die, you will be safe. Therefore, I would rather die than lose faith in the people, so that the people would rather die than lose faith in me. "
What are the shortcomings of human feet?
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It is better to have no books than to trust them completely.