There is also a short story about "going home" tablet. According to legend, Wei Zhongxian, the eunuch of the Ming Dynasty, was authoritarian, and his henchmen, Governor Mao of Suzhou, built a shrine for him in the mountain pond, and ordered Taicang to send an inscription. Taicang people don't want to give them away in vain, but they are also forced by their arrogance. Finally, with the consultation of local scholar Lu Yinglin, they came up with a way to break the inscription and save it. Because it was damaged, it was saved. In the Qing Dynasty, this monument was embedded in the Dachengmen wall of Confucius Temple. During the Cultural Revolution, the broken monument disappeared. In the early 1980s, during the cultural relics survey, it was found that one section was made of washed slate and the other section was made of pigsty mats, but it survived. The word "Mo Miao Pavilion" in the pavilion was written by Zhu Qizhan, the master of Danqing in this city. Mr. Wang, a local old man, also wrote an inscription "Building a new pavilion to decorate the landscape; Brilliant ancient gardens with civilization, carrying forward the brilliance of art "was inscribed by the late famous calligrapher Fei Xinwo. In the pavilion, the couplet on the column wrote an article for Pan, holding a book. The couplet is "Ink marks hang down the water, dragons protect the new pavilion, and lift it"; The bottom line is that "the wonderful trace spreads the gull wave, and it is far from high."
Yongxu was a famous hydraulic scientist in Wuzhong of Northern Song Dynasty, and was appreciated by Wang Anshi. In Song Xining for five years, he served as the general manager of Sinong Temple, responsible for water conservancy construction in Zhejiang and Jiangxi, and wrote Wumen Water Conservancy Book. He is a historical figure who has made great contributions to the water conservancy in Wuzhong. "Taicang County Records" records: "Mangxu's tomb was built in the Song Dynasty, with a tomb door, a pair of stone horses on each side, and a special shrine, which was later abandoned." In the seventh year of Tongzhi in Qing Dynasty (A.D. 1868), it was known that Kuaide straightened the tomb door, built it, rebuilt the tomb of Tan Sinong Temple, and then abandoned it. Now the mound beside the tomb is where the original tomb is located, and the trees on it are Zelkova schneideriana, Boxwood, Holly, Sophora japonica, Sisal, Jujube and so on. Mang Xu's tomb beside the mound was built in August 1993, surrounded by trees, pines and cypresses, which is quiet and solemn. There is a stone pavilion in front of the tomb, and the monument in the pavilion was rebuilt by Tansinong Temple, which is really an antique. It was erected when the tomb gate was built in the seventh year of Tongzhi in Qing Dynasty (1868).
Suzhou Haining Temple Site
On the right hand side of Taicang Park, there is a temple site, namely Haining Temple site. This was discovered during the renovation of Taicang People's Park in 2003. There are a large number of stone foundations, stone pillars and strips, as well as wall foundation sites and stone pavilions. There are exquisite carvings on the stone. Haining Temple was built in the fourth year of Song Jianyan (A.D. 1 130), rebuilt in Yuan Dynasty, and destroyed by fire in Xianfeng period of Qing Dynasty. In the stele gallery of Wang Xijue's former residence in Taicang, there is also the monument site of Haining Temple, which has been carefully cleaned and well preserved and has now become a scenic spot in the park. The protection of Haining Temple site benefits from its geographical location and the hard work of local cultural relics workers. However, some remote and inconvenient small construction sites can't get such "treatment", and the broken bricks are scattered in weeds. I hope that I can follow the example of Haining Temple site in the future, get better protection and increase the regional historical and cultural content as much as possible.