1. Be smart. People don't love your fingers, but love your own fingers, which has advantages and reasons. People don't love the jade in Kunshan and the pearl in Jianghan, but they love themselves because they have advantages and reasons. What I have today is what I have and what is good for me. On its dignity, it is not enough to be compared with the title of the son of heaven; On its weight, it is rich in the world and cannot be easily changed; In terms of its security, it will be lost for a long time. Of these three, those who know the way should be cautious.

Those who abstain from killing others do not waste this life. What's the advantage of caution if you don't stop until you reach your goal? It is also the teacher's beloved son, and it is inevitable that the pillow will be covered with bran; This is also a deaf baby, and Lei Fang caught a glimpse of it in the hall. Is there anyone who knows how to be cautious?

Knowing caution is a matter of life and death, and there must be differences before the beginning. If there are differences before the beginning, it is not wrong and it is not wrong. It is its so-called right and wrong, not its so-called right and wrong, which is called perplexity. If this person is wrong, it will be a disaster in heaven. If you treat your body in this way, you will die very painfully (11); Governing the country by this means will inevitably lead to disability and death.

If a husband dies, his reputation will be ruined, instead of coming out of himself, he will shout it out. Long life is the same. Therefore, those who have a way, do not keep its name, keep its name, and cannot be banned. This theory must be familiar (12).

The disease of martial fire caused oxtail (13) and oxtail failure (14), but oxtail was not feasible, and it was also reversed. Let five feet lead it vertically (15), and it is also appropriate to be arrogant (16). Everyone in the world is the master of noble people, and they all have virtue but no plan. They want to live a long life and watch it for a long time (17), but what good is it to go against their lives? Every life is long, and it is suitable; Let people who have a hard life want to live. Therefore, a saint must get what he wants first (18).

The bigger the room, the more cloudy it will be (19), and the higher the table, the more sunny it will be (20). Excessive yin leads to webbed (2 1) and excessive yang leads to flaccidity (22). This discomfort of yin and yang is also a problem. Therefore, the late king was not in the big room or the high platform, and his taste was poor (23) and his clothes were not hot (24). If it is hot, it will block (25), and if it is blocked, the gas will not reach; If the food is rich in flavor, the stomach will swell (26), and if the stomach swells, there will be more graupel (27), and if there is more graupel, there will be insufficient gas. Is it possible to live forever? In the past, the holy king called it the garden pool (28), which was enough to wait and see (29); It is the terrace (30), which is enough to prevent dryness and dampness (31); The clothes and fur of the horse are enough to escape and warm the skeleton (32); It is diet (33), which is enough to satisfy the taste and make up for the deficiency; Musical, it is enough to entertain yourself. Five, the reason why the holy king raises a gender is because he is not good at saving and spending, and he also saves (34).

Note ① Cooking (cooking): According to legend, he was a skillful craftsman in the Yao Dynasty. ② Kunshan: Kunlun Mountain. Legend has it that Kunlun Mountain produces beautiful jade. Jianghan: Yangtze River and Hanshui River. Legend has it that Jianghan has a night pearl. 3 Cang Bi: Jade with many stones. (Ji Ji): A small but not round pearl. ④ Yi Shu: Once. There is a saying: this refers to people who are good at keeping in good health. 6. Da: erudite. Love: refers to nature. ⑦ Teacher: In ancient times, the blind people held the Moon Pass, which refers to the blind people here. 8 peep: here is the causative usage. One: Surrogate baby. 9 weishi: never, never. Indications: correct. Never: never. (1 1) suffered a disaster. (12) Cooked: well known. (13) Wu Huo: During the Warring States Period, there was a brave warrior in the State of Qin, who worked for the army. Disease: strength. Lead: pull, pull. (14) absolutely: off. Dandan: I'm exhausted. (15) vertical rod. All advice: cow nose ring. (16) Any: Let it go. One: Go. (17) Vision: Still alive. (18) moderate desire: moderate desire, that is, control desire. (19) Yin:. (20) yang: (2 1) web: cold web, a disease with cold hands and feet, which was thought by the ancients to be caused by Yin Qi. (22) flaccidity (Wei): a kind of weakness of limbs, which was thought by the ancients to be mainly caused by excessive heat in the five internal organs. (23) Many treasures: rich and rare. (24) Dan Dan: thick. (25) Richard plug: pulse off. (26) filling: full. (27) Middle: refers to the chest and abdomen. Say (the door is stuffy): pass "meaning" and be bored. (28) Yuankou (to the right of Yuan You Courtyard): They are all places for raising animals. The big one is called Yuankou, and the small one is called Yuankou. (29) Fatigue form: active body. (30) Platform: A tall and flat building, generally used for overlooking and sightseeing. Thank you; An open house built on a platform. (3 1); Avoid. (32) Bone: Bone refers to the human body. Yan (): Porridge can be used to make wine. Li Li: Sweet wine. Section 34: Moderation through reconciliation.

Today's translators are the most skilled people, but people do not cherish their fingers, but cherish their own, because it belongs to them and is beneficial to them. People don't cherish the beautiful jade in Kunshan and the pearl in Jianghan, but cherish their own second-class jade with stones and round beads. This is because it belongs to them and is beneficial to them. Now, my life belongs to me, so it brings me great benefits. As far as dignity is concerned, even if you are the son of heaven, it is not enough to compare with it; In terms of weight, even if you are the richest person in the world, you can't exchange with it; As far as security is concerned, once it is lost, it can never be obtained again. It is precisely because of these three reasons that people who have the means are particularly cautious about life.

Although some people are cautious about life, they are actually harming life because they are not familiar with the essence of life. If you are not familiar with the essence of life, what good is it even if you treat life carefully? It's like a blind man who loves his son and inevitably puts him in the chaff; Just like a deaf person raising a baby, he holds him in his arms and looks out in the classroom when it thunders. What is the actual effect of this situation compared with careless people?

People who don't care about life will never know the difference between life and death, survival and necessity. Those who can't tell the difference between life and death, survival and necessity, what they think is right is never right, and what they think is wrong is never wrong. They regard the wrong thing as right and the right thing as wrong. This situation is called "chaos". People like this are the targets of disasters from heaven. If you cultivate yourself with this attitude, you will die and get into trouble; Governing the country with this attitude is doomed to be broken and doomed to failure.

Death, disaster, destruction and extinction are not discovered by ourselves, but caused by chaos. People who live long often get it. Therefore, people with methods do not check the results, but check the reasons for the results. Then, the realization of the result is unstoppable. This truth must be well understood.

If the ancient Hercules were allowed to pull the oxtail hard, even if they pulled it down with all their strength, the cow could not follow, which was against the habit of the cow. If a child leads a cow by the nose ring, the cow will let go, because it is in line with the cow's habit. No one in the world, good or bad, doesn't want to live a long life. But they violate the essence of their lives every day. Even if they want to live longer, what's the use? Generally speaking, life is always born of its nature, and what makes life uncomfortable is desire, so saints must first control desire and make it moderate.

If the room is too big, there will be more yin; If the platform is too high, the yang will be strong. Too much yin will lead to webbed disease, and too much yang will lead to paralysis. This is the evil caused by the imbalance of yin and yang. Therefore. Ancient emperors didn't live in big houses, built high platforms, and didn't require rich and rare food, or clothes that were too thick and warm. If the clothes are too thick and warm, the pulse will close; When the pulse is closed, the qi will be blocked. If the diet is rich and scarce, the stomach will be full; If the stomach is too full, the chest and abdomen will swell; When the chest and abdomen are stuffy, the gas is not smooth. Want to live forever, can you do it? Once upon a time, the first generation of St. Wang Jian built gardens and pools. As long as they were big enough to swim, they could look out and move their bodies. Build palaces and pavilions, as long as they are large enough to avoid dryness and humidity; Make clothes and fur for horses and chariots, as long as it is warm enough; Prepare food and beverage syrup, as long as it can satisfy the taste and hunger; To create music, songs and dances, it is enough to stabilize your temperament and entertain yourself. These five aspects are used by the holy king to support his nature. The reason why they do this is not that they like frugality and hate wasting money, but to adjust their temperament and make it moderate.

Comment on Shen's Zhuzi Festival: "There are many sayings about health preservation, which is sincere."

Wang Mingshizhen: There are people who have no dependence on life, but there are light and heavy; People's health is not sloppy, but there are ups and downs. If prudence is harmful, it is screaming to death. What are the benefits of caution? If you want to live against it, you will commit yin and yang. What are the benefits? Therefore, submission is the festival of the holy king, and rebellion is the death of the traitor. (See Ming Gui Youguang's Remittance of Scholars)

King of the Ming Dynasty: "It is useless to stare at people without eyes, to rest on chaff, and to love the eyes. The deaf don't smell the thunder, but peek at their son's hall, which is confusing and cautious, and they are eager to force the truth. "

Zhu Ming Fan Zhi: "If Youlong can't accept it, he will. The so-called word is a thousand dollars, and people cannot change it. "

Tang Mingbin said, "I am old, white and lonely, and everyone respects me. Just one sentence (press: refers to the end sentence) saves people a lot and is also a warning. " (For the above three articles, see Jiao Hong's Interpretation of Twenty-nine Children. )

Zhang Zhichun's Scholars in the Republic of China: "Two metaphors (according to: referring to jade and jade) only pass, which highlights the trend of rabbit falling. But it has been opened again (press: referring to the sentence "On its Dignity"), which is unpredictable. " "Say you are cautious, has fully revealed your positive significance, thought you were right in the following, but you will be cautious, will chase layer by layer, really unpredictable. Set two more metaphors (press: refers to the teacher and the deaf) to tie a bundle. " "That is, since the last meal, the beam is quite full, and the metaphor has been folded, and the pen is like Youlong. How meaningful it is to live like this. "

This is the third chapter of the dream, which aims to persuade you to take good care of your life. The way to cherish life is to walk with life, act appropriately, eat, drink, live and entertain moderately. Only in this way can we live a long life. If you live up to your life, you will move against it, and the result will inevitably be "death." From the perspective of health preservation, the idea of abstinence from life has certain reasonable factors. The article is sincere, simple in metaphor and neat and flexible in syntax.